In “It’s Not Too Late!” Bobo moans that Republicans still have time to reject Donald Trump, avoid Ted Cruz and pick a nominee who allows them to maintain their standards. The poor S.O.B. I’d almost feel sorry for him if he hadn’t been playing Gunga Din to the worst of the worst for decades. In the comments “soxared040713” from Crete, IL had this to say: “Mr. Brooks, the desperation in your column (and the panic in the headline over it) reveal the barren landscape that has defined your party for half a century.” Mr. Cohen is seeing “An Anti-Semitism of the Left” and says this was overheard at Oberlin: The Holocaust was mere “white on white crime.” He got taken to the woodshed in the comments. “Peter Feld” from New York had this to say: “Any definition of anti-Semitism that relies on attitudes toward Zionism, Israel or the Palestinians is corrupt. How does rejecting settler-colonialism, or showing “uncritical” support for Palestinians (who had their land stolen by Israel and now live under ethnic repression or in exile) make anyone anti-Semitic? I will never condone anti-Semitism but it is we Jews who have turned our own Star of David into a symbol of terror and apartheid by putting it on the flag of a supremacist ethnocracy.” Here’s Bobo:
It’s 2 a.m. The bar is closing. Republicans have had a series of strong and nasty Trump cocktails. Suddenly Ted Cruz is beginning to look kind of attractive. At least he’s sort of predictable, and he doesn’t talk about his sexual organs in presidential debates!
Well, Republicans, have your standards really fallen so low so fast? Are you really that desperate? Can you remember your 8 p.m. selves, and all the hope you had about entering a campaign with such a deep bench of talented candidates?
Back in the early evening, before the current panic set in, Republicans understood that Ted Cruz would be a terrible general election candidate, at least as unelectable as Donald Trump and maybe more so. He is the single most conservative Republican in Congress, far adrift from the American mainstream. He’s been doing well in primaries because of the support of “extremely conservative” voters in very conservative states, and he really hasn’t broken out of that lane. His political profile is a slightly enlarged Rick Santorum but without the heart.
On policy grounds, he would be unacceptable to a large majority in this country. But his policy disadvantages are overshadowed by his public image ones. His rhetorical style will come across to young and independent voters as smarmy and oleaginous. In Congress, he had two accomplishments: the disastrous government shutdown and persuading all his colleagues to dislike him.
There is another path, one that doesn’t leave you self-loathing in the morning. It’s a long shot, but given the alternatives, it’s worth trying. First, hit the pause button on the rush to Cruz. Second, continue the Romneyesque assault on Trump. The results on Saturday, when late voters swung sharply against the Donald, suggest it may be working.
Third, work for a Marco Rubio miracle in Florida on March 15. Fourth, clear the field for John Kasich in Ohio. If Rubio and Kasich win their home states, Trump will need to take nearly 70 percent of the remaining delegates to secure a majority. That would be unlikely; he’s only winning 44 percent of the delegates now.
The party would go to the convention without a clear nominee. It would be bedlam for a few days, but a broadly acceptable new option might emerge. It would be better than going into the fall with Trump, which would be a moral error, or Cruz, who in November would manage to win several important counties in Mississippi.
This isn’t about winning the presidency in 2016 anymore. This is about something much bigger. Every 50 or 60 years, parties undergo a transformation. The G.O.P. is undergoing one right now. What happens this year will set the party’s trajectory for decades.
Since Goldwater/Reagan, the G.O.P. has been governed by a free-market, anti-government philosophy. But over the ensuing decades new problems have emerged. First, the economy has gotten crueler. Technology is displacing workers and globalization is dampening wages. Second, the social structure has atomized and frayed, especially among the less educated. Third, demography is shifting.
Orthodox Republicans, seeing no positive role for government, have had no affirmative agenda to help people deal with these new problems. Occasionally some conservative policy mavens have proposed such an agenda — anti-poverty programs, human capital policies, wage subsidies and the like — but the proposals were killed, usually in the House, by the anti-government crowd.
The 1980s anti-government orthodoxy still has many followers; Ted Cruz is the extreme embodiment of this tendency. But it has grown increasingly rigid, unresponsive and obsolete.
Along comes Donald Trump offering to replace it and change the nature of the G.O.P. He tramples all over the anti-government ideology of modern Republicanism. He would replace the free-market orthodoxy with authoritarian nationalism.
He offers to use government on behalf of the American working class, but in negative and defensive ways: to build walls, to close trade, to ban outside groups, to smash enemies. According to him, America’s problems aren’t caused by deep structural shifts. They’re caused by morons and parasites. The Great Leader will take them down.
If the G.O.P. is going to survive as a decent and viable national party, it can’t cling to the fading orthodoxy Cruz represents. But it can’t shift to ugly Trumpian nationalism, either. It has to find a third alternative: limited but energetic use of government to expand mobility and widen openness and opportunity. That is what Kasich, Rubio, Paul Ryan and others are stumbling toward.
Amid all the vulgarity and pettiness, that is what is being fought over this month: going back to the past, veering into an ugly future, or finding a third way. This is something worth fighting for, worth burning the boats behind you for.
The hour is late and the odds may be long. But there is still hope. It’s a moment for audacity, not settling for Ted Cruz simply because he’s the Titanic you know.
And then he tottered off to his fainting couch… Here’s Mr. Cohen:
Last month, a co-chairman of the Oxford University Labour Club, Alex Chalmers, quit in protest at what he described as rampant anti-Semitism among members. A “large proportion” of the club “and the student left in Oxford more generally have some kind of problem with Jews,” he said in a statement.
Chalmers referred to members of the executive committee “throwing around the term ‘Zio’” — an insult used by the Ku Klux Klan; high-level expressions of “solidarity with Hamas” and explicit defense of “their tactics of indiscriminately murdering civilians”; and the dismissal of any concern about anti-Semitism as “just the Zionists crying wolf.”
The zeitgeist on campuses these days, on both sides of the Atlantic, is one of identity and liberation politics. Jews, of course, are a minority, but through a fashionable cultural prism they are seen as the minority that isn’t — that is to say white, privileged and identified with an “imperialist-colonialist” state, Israel. They are the anti-victims in a prevalent culture of victimhood; Jews, it seems, are the sole historical victim whose claim is dubious.
A recent Oberlin alumna, Isabel Storch Sherrell, wrote in a Facebook post of the students she’d heard dismissing the Holocaust as mere “white on white crime.” As reported by David Bernstein in The Washington Post, she wrote of Jewish students, “Our struggle does not intersect with other forms of racism.”
Noa Lessof-Gendler, a student at Cambridge University, complained last month in Varsity, a campus newspaper, that anti-Semitism was felt “in the word ‘Zio’” flung around in left-wing groups.” She wrote, “I’m Jewish, but that doesn’t mean I have Palestinian blood on my hands,” or should feel nervous “about conversations in Hall when an Israeli speaker visits.”
The rise of the leftist Jeremy Corbyn to the leadership of Britain’s opposition Labour Party appears to have empowered a far left for whom support of the Palestinians is uncritical and for whom, in the words of Alan Johnson, a British political theorist, “that which the demonological Jew once was, demonological Israel now is.”
Corbyn is no anti-Semite. But he has called Hamas and Hezbollah agents of “long-term peace and social justice and political justice in the whole region,” and once invited to Parliament a Palestinian Islamist, Raed Salah, who has suggested Jews were absent from the World Trade Center on 9/11. Corbyn called him an “honored citizen.” The “Corbynistas” on British campuses extol their fight against the “racist colonization of Palestine,” as one Oxford student, James Elliott, put it. Elliott was narrowly defeated last month in a bid to become youth representative on Labour’s national executive committee.
What is striking about the anti-Zionism derangement syndrome that spills over into anti-Semitism is its ahistorical nature. It denies the long Jewish presence in, and bond with, the Holy Land. It disregards the fundamental link between murderous European anti-Semitism and the decision of surviving Jews to embrace Zionism in the conviction that only a Jewish homeland could keep them safe. It dismisses the legal basis for the modern Jewish state in United Nations Resolution 181 of 1947. This was not “colonialism” but the post-Holocaust will of the world: Arab armies went to war against it and lost.
As Simon Schama, the historian, put it last month in The Financial Times, the Israel of 1948 came into being as a result of the “centuries-long dehumanization of the Jews.”
The Jewish state was needed. History had demonstrated that. That is why I am a Zionist — now a dirty word in Europe.
Today, it is Palestinians in the West Bank who are dehumanized through Israeli dominion, settlement expansion and violence. The West Bank is the tomb of Israel as a Jewish and democratic state. Palestinians, in turn, incite against Jews and resort to violence, including random stabbings.
The oppression of Palestinians should trouble every Jewish conscience. But nothing can justify the odious “anti-Semitic anti-Zionism” (Johnson’s term) that caused Chalmers to quit and is seeping into British and American campuses.
I talked to Aaron Simons, an Oxford student who was president of the university’s Jewish society. “There’s an odd mental noise,” he said. “In tone and attitude the way you are talked to as a Jew in these left political circles reeks of hostility. These people have an astonishingly high bar for what constitutes anti-Semitism.”
Johnson, writing in Fathom Journal, outlined three components to left-wing anti-Semitic anti-Zionism. First, “the abolition of the Jewish homeland; not Palestine alongside Israel, but Palestine instead of Israel.” Second, “a demonizing intellectual discourse” that holds that “Zionism is racism” and pursues the “systematic Nazification of Israel.” Third, a global social movement to “exclude one state — and only one state — from the economic, cultural and educational life of humanity.”
Criticism of Israel is one thing; it’s needed in vigorous form. Demonization of Israel is another, a familiar scourge refashioned by the very politics — of identity and liberation — that should comprehend the millennial Jewish struggle against persecution.