Archive for the ‘Another pile of crap’ Category

Brooks and Krugman

April 24, 2015

In “Love and Merit” Bobo babbles that parenting in America is experiencing a silent epidemic of conditional love.  In the comments “gemli” from Boston had this to say:  “From what muck-filled pond does David Brooks dredge these ideas? Not that there isn’t precedent– Brooks always spits on the ground when he mentions meritocracy, but this is taking things a bit too far. It’s important to realize that Brooks despises meritocracy because it’s a form of liberalism. It suggests that anyone can rise to power, which might threaten the aristocracy or the plutocracy or some other less egalitarian –ocracy that he thinks should rightly run the show.”  Also in the comments “Glenn Cheney” from Hanover, CT says “I wish someone would pay me to promulgate my presumptions and unjustified generalizations as if they were facts.”  Prof. Krugman, in “Zombies of 2016,” says the Republican presidential hopefuls are resurrecting long-refuted ideas as if they actually worked.  Here’s Bobo:

There are two great defining features of child-rearing today. First, children are now praised to an unprecedented degree. As Dorothy Parker once joked, American children aren’t raised; they are incited. They are given food, shelter and applause. That’s a thousand times more true today. Children are incessantly told how special they are.

The second defining feature is that children are honed to an unprecedented degree. The meritocracy is more competitive than ever before. Parents are more anxious about their kids getting into good colleges and onto good career paths. Parents spend much more time than in past generations investing in their children’s skills and résumés and driving them to practices and rehearsals.

These two great trends — greater praise and greater honing — combine in intense ways. Children are bathed in love, but it is often directional love. Parents shower their kids with affection, but it is meritocratic affection. It is intermingled with the desire to help their children achieve worldly success.

Very frequently it is manipulative. Parents unconsciously shape their smiles and frowns to steer their children toward behavior they think will lead to achievement. Parents glow with extra fervor when their child studies hard, practices hard, wins first place, gets into a prestigious college.

This sort of love is merit based. It is not simply: I love you. It is, I love you when you stay on my balance beam. I shower you with praise and care when you’re on my beam.

The wolf of conditional love is lurking in these homes. The parents don’t perceive this; they feel they love their children in all circumstances. But the children often perceive things differently.

Children in such families come to feel that childhood is a performance — on the athletic field, in school and beyond. They come to feel that love is not something that they deserve because of who they intrinsically are but is something they have to earn.

These children begin to assume that this merit-tangled love is the natural order of the universe. The tiny glances of approval and disapproval are built into the fabric of communication so deep that they flow under the level of awareness. But they generate enormous internal pressure, the assumption that it is necessary to behave in a certain way to be worthy of love — to be self-worthy. The shadowy presence of conditional love produces a fear, the fear that there is no utterly safe love; there is no completely secure place where young people can be utterly honest and themselves.

On the one hand, many of the parents in these families are extremely close to their children. They communicate constantly. But the whole situation is fraught. These parents unconsciously regard their children as an arts project and insist their children go to colleges and have jobs that will give the parents status and pleasure — that will validate their effectiveness as dads and moms.

Meanwhile, children who are uncertain of their parents’ love develop a voracious hunger for it. This conditional love is like an acid that dissolves children’s internal criteria to make their own decisions about their own colleges, majors and careers. At key decision-points, they unconsciously imagine how their parents will react. They guide their lives by these imagined reactions and respond with hair-trigger sensitivity to any possibility of coldness or distancing.

These children tell their parents those things that will elicit praise and hide the parts of their lives that won’t. Studies by Avi Assor, Guy Roth and Edward L. Deci suggest that children who receive conditional love often do better in the short run. They can be model students. But they suffer in the long run. They come to resent their parents. They are so influenced by fear that they become risk averse. They lose a sense of agency. They feel driven by internalized pressures more than by real freedom of choice. They feel less worthy as adults.

Parents two generations ago were much more likely to say that they expected their children to be more obedient than parents today. But this desire for obedience hasn’t gone away; it’s just gone underground. Parents are less likely to demand obedience with explicit rules and lectures. But they are more likely to use love as a tool to exercise control.

The culture of the meritocracy is incredibly powerful. Parents desperately want happiness for their children and naturally want to steer them toward success in every way they can. But the pressures of the meritocracy can sometimes put this love on a false basis. The meritocracy is based on earned success. It is based on talent and achievement. But parental love is supposed to be oblivious to achievement. It’s meant to be an unconditional support — a gift that cannot be bought and cannot be earned. It sits outside the logic of the meritocracy, the closest humans come to grace.

This is the sort of crap you come up with when you’re wandering around your vast spaces for entertaining.  Here’s Prof. Krugman:

Last week, a zombie went to New Hampshire and staked its claim to the Republican presidential nomination. Well, O.K., it was actually Gov. Chris Christie of New Jersey. But it’s pretty much the same thing.

You see, Mr. Christie gave a speech in which he tried to position himself as a tough-minded fiscal realist. In fact, however, his supposedly tough-minded policy idea was a classic zombie — an idea that should have died long ago in the face of evidence that undermines its basic premise, but somehow just keeps shambling along.

But let us not be too harsh on Mr. Christie. A deep attachment to long-refuted ideas seems to be required of all prominent Republicans. Whoever finally gets the nomination for 2016 will have multiple zombies as his running mates.

Start with Mr. Christie, who thought he was being smart and brave by proposing that we raise the age of eligibility for both Social Security and Medicare to 69. Doesn’t this make sense now that Americans are living longer?

No, it doesn’t. This whole line of argument should have died in 2007, when the Social Security Administration issued a report showing that almost allthe rise in life expectancy has taken place among the affluent. The bottom half of workers, who are precisely the Americans who rely on Social Security most, have seen their life expectancy at age 65 rise only a bit more than a year since the 1970s. Furthermore, while lawyers and politicians may consider working into their late 60s no hardship, things look somewhat different to ordinary workers, many of whom still have to perform manual labor.

And while raising the retirement age would impose a great deal of hardship, it would save remarkably little money. In fact, a 2013 report from the Congressional Budget Office found that raising the Medicare age would save almost no money at all.

But Mr. Christie — like Jeb Bush, who quickly echoed his proposal — evidently knows none of this. The zombie ideas have eaten his brain.

And there are plenty of other zombies out there. Consider, for example, the zombification of the debate over health reform.

Before the Affordable Care Act went fully into effect, conservatives made a series of dire predictions about what would happen when it did. It would actually reduce the number of Americans with health insurance; it would lead to “rate shock,” as premiums soared; it would cost the government far more than projected, and blow up the deficit; it would be a huge job-destroyer.

In reality, the act has produced a dramatic drop in the number of uninsured adults; premiums have grown much more slowly than in the years before reform; the law’s cost is coming in well below projections; and 2014, the first year of full implementation, also had the best job growth since 1999.

So how has this changed the discourse? On the right, not at all. As far as I can tell, every prominent Republican talks about Obamacare as if all the predicted disasters have, in fact, come to pass.

Finally, one of the interesting political developments of this election cycle has been the triumphant return of voodoo economics, the “supply-side” claim that tax cuts for the rich stimulate the economy so much that they pay for themselves.

In the real world, this doctrine has an unblemished record of failure. Despite confident right-wing predictions of doom, neither the Clinton tax increase of 1993 nor the Obama tax increase of 2013 killed the economy (far from it), while the “Bush boom” that followed the tax cuts of 2001 and 2003 was unimpressive even before it ended in financial crisis. Kansas, whose governor promised a “real live experiment” that would prove supply-side doctrine right, has failed even to match the growth of neighboring states.

In the world of Republican politics, however, voodoo’s grip has never been stronger. Would-be presidential candidates must audition in front of prominent supply-siders to prove their fealty to failed doctrine. Tax proposals like Marco Rubio’s would create a giant hole in the budget, then claim that this hole would be filled by a miraculous economic upsurge. Supply-side economics, it’s now clear, is the ultimate zombie: no amount of evidence or logic can kill it.

So why has the Republican Party experienced a zombie apocalypse? One reason, surely, is the fact that most Republican politicians represent states or districts that will never, ever vote for a Democrat, so the only thing they fear is a challenge from the far right. Another is the need to tell Big Money what it wants to hear: a candidate saying anything realistic about Obamacare or tax cuts won’t survive the Sheldon Adelson/Koch brothers primary.

Whatever the reasons, the result is clear. Pundits will try to pretend that we’re having a serious policy debate, but, as far as issues go, 2016 is already set up to be the election of the living dead.

Brooks and Krugman

April 17, 2015

In “When Cultures Shift” Bobo tells us that we ave experienced a major shift in moral culture. But it happened in the 1940s, not the 1960s.  In the comments “Jeo” from New York had this to say:  “This is such a jumble of half-baked ideas, none of which hold up to the slightest scrutiny. Does David Brooks truly think that self-glorifying, flamboyant figures like Joe Namath never existed before the 1940s or after? Has he ever heard of Al Capone? The flappers? The entire roaring 20s?  This loopy thesis is classic David Brooks, cherry-picking examples from here and there to weave some overarching theory that makes no sense whatsoever.”  Prof. Krugman, in “That Old-Time Economics,” says the United States and Europe are on different paths to recovery from the 2008 financial crisis. Bad new ideas have perpetuated depression in Europe.

Here’s Bobo:

In January 1969, two quarterbacks played against each other in Super Bowl III. Johnny Unitas and Joe Namath were both superstars. They were both from Western Pennsylvania, but they came from different cultural universes. Unitas was reticent, workmanlike and deliberately unglamorous. Namath was flashy and a playboy. He turned himself into a marketing brand and wrote a memoir jokingly called, “I Can’t Wait Until Tomorrow ’Cause I Get Better Looking Every Day.”

The contrast between these two men symbolizes a broader shift from a culture of self-effacement, which says, “I’m no better than anybody else and nobody is better than me,” to a culture of self-expression, which says, “Look at what I’ve accomplished. I’m special.”

The conventional story, beloved especially on the right, is that this cultural shift took place in the 1960s. First there was the Greatest Generation, whose members were modest and self-sacrificing, but then along came the baby boomers who were narcissistic and relativistic.

As I found while researching a book, this story line doesn’t really fit the facts. The big shift in American culture did not happen around the time of Woodstock and the Age of Aquarius. It happened in the late 1940s, and it was the members of the Greatest Generation that led the shift.

The real pivot point was the end of World War II. By the fall of 1945, Americans had endured 16 years of hardship, stretching back through the Depression. They were ready to let loose and say farewell to all that. There followed what the historian Alan Petigny called “the renunciation of renunciation.” The amount of consumer advertising on the radio exploded. Magazines ran articles on the wonderful lifestyle changes that were going to make lives easier — ultraviolet lights that would sterilize dishes in place of dishwashing.

There was a softening in the moral sphere. In 1946, Rabbi Joshua Liebman published a book called “Peace of Mind” that told everybody to relax and love themselves. He wrote a new set of commandments, including “Thou shalt not be afraid of thy hidden impulses;” thou shalt “love thyself.” Liebman’s book touched a nerve. It stayed atop The New York Times’s best-seller list for 58 weeks.

A few years later, Harry Overstreet published “The Mature Mind,” which similarly advised people to discard the doctrine based on human sinfulness and embrace self affirmation. That book topped the list for 16 weeks.

In 1952, Norman Vincent Peale came out with “The Power of Positive Thinking,” which rejected a morality of restraint for an upbeat morality of growth. That book rested atop the best-seller list for an astounding 98 weeks.

Then along came humanistic psychology, led by people like Carl Rogers, who was the most influential psychologist of the 20th century. Rogers followed the same basic line. Human nature is intrinsically good. People need to love themselves more. They need to remove external restraints on their glorious selves. “Man’s behavior is exquisitely rational,” Rogers wrote, “moving with subtle and ordered complexity toward the goal his organism is endeavoring to achieve.”

Humanistic psychology led to the self-esteem movement and much else, reshaping the atmosphere in schools, human-resources departments and across American society.

In short, American popular culture pivoted. Once the dominant view was that the self is to be distrusted but external institutions are to be trusted. Then the dominant view was that the self is to be trusted and external constraints are to be distrusted.

This more positive view of human nature produced some very good social benefits. For centuries people in certain groups in society had been taught to think too poorly of themselves. Many feminists and civil rights activists seized on these messages to help formerly oppressed groups to believe in themselves, to raise their sights and aspirations.

But I would say that we have overshot the mark. We now live in a world in which commencement speakers tell students to trust themselves, listen to themselves, follow their passions, to glorify the Golden Figure inside. We now live in a culture of the Big Me, a culture of meritocracy where we promote ourselves and a social media culture where we broadcast highlight reels of our lives. What’s lost is the more balanced view, that we are splendidly endowed but also broken. And without that view, the whole logic of character-building falls apart. You build your career by building on your strengths, but you improve your character by trying to address your weaknesses.

So perhaps the culture needs a rebalance. The romantic culture of self-glorification has to be balanced with an older philosophic tradition, based on the realistic acknowledgment that we are all made of crooked timber and that we need help to cope with our own tendency to screw things up. That great tradition and body of wisdom was accidentally tossed aside in the late 1940s. It’s worth reviving and modernizing it.

That was just another word salad from Bobo…  Here’s Prof. Krugman, writing from Brussels:

America has yet to achieve a full recovery from the effects of the 2008 financial crisis. Still, it seems fair to say that we’ve made up much, though by no means all, of the lost ground.

But you can’t say the same about the eurozone, where real G.D.P. per capita is still lower than it was in 2007, and 10 percent or more below where it was supposed to be by now. This is worse than Europe’s track record during the 1930s.

Why has Europe done so badly? In the past few weeks, I’ve seen a number of speeches and articles suggesting that the problem lies in the inadequacy of our economic models — that we need to rethink macroeconomic theory, which has failed to offer useful policy guidance in the crisis. But is this really the story?

No, it isn’t. It’s true that few economists predicted the crisis. The clean little secret of economics since then, however, is that basic textbook models, reflecting an approach to recessions and recoveries that would have seemed familiar to students half a century ago, have performed very well. The trouble is that policy makers in Europe decided to reject those basic models in favor of alternative approaches that were innovative, exciting and completely wrong.

I’ve been revisiting economic policy debates since 2008, and what stands out from around 2010 onward is the huge divergence in thinking that emerged between the United States and Europe. In America, the White House and the Federal Reserve mainly stayed faithful to standard Keynesian economics. The Obama administration wasted a lot of time and effort pursuing a so-called Grand Bargain on the budget, but it continued to believe in the textbook proposition that deficit spending is actually a good thing in a depressed economy. Meanwhile, the Fed ignored ominous warnings that it was “debasing the dollar,” sticking with the view that its low-interest-rate policies wouldn’t cause inflation as long as unemployment remained high.

In Europe, by contrast, policy makers were ready and eager to throw textbook economics out the window in favor of new approaches. The European Commission, headquartered here in Brussels, eagerly seized upon supposed evidence for “expansionary austerity,” rejecting the conventional case for deficit spending in favor of the claim that slashing spending in a depressed economy actually creates jobs, because it boosts confidence. Meanwhile, the European Central Bank took inflation warnings to heart and raised interest rates in 2011 even though unemployment was still very high.

But while European policy makers may have imagined that they were showing a praiseworthy openness to new economic ideas, the economists they chose to listen to were those telling them what they wanted to hear. They sought justifications for the harsh policies they were determined, for political and ideological reasons, to impose on debtor nations; they lionized economists, like Harvard’s Alberto Alesina, Carmen Reinhart, and Kenneth Rogoff, who seemed to offer that justification. As it turned out, however, all that exciting new research was deeply flawed, one way or another.

And while new ideas were crashing and burning, that old-time economics was going from strength to strength. Some readers may recall that there was much scoffing at predictions from Keynesian economists, myself included, that interest rates would stay low despite huge budget deficits; that inflation would remain subdued despite huge bond purchases by the Fed; that sharp cuts in government spending, far from unleashing a confidence-driven boom in private spending, would cause private spending to fall further. But all these predictions came true.

The point is that it’s wrong to claim, as many do, that policy failed because economic theory didn’t provide the guidance policy makers needed. In reality, theory provided excellent guidance, if only policy makers had been willing to listen. Unfortunately, they weren’t.

And they still aren’t. If you want to feel really depressed about Europe’s future, read the Op-Ed article by Wolfgang Schäuble, the German finance minister, that was published Wednesday by The Times. It’s a flat-out rejection of everything we know about macroeconomics, of all the insights that European experience these past five years confirms. In Mr. Schäuble’s world, austerity leads to confidence, confidence creates growth, and, if it’s not working for your country, it’s because you’re not doing it right.

But back to the question of new ideas and their role in policy. It’s hard to argue against new ideas in general. In recent years, however, innovative economic ideas, far from helping to provide a solution, have been part of the problem. We would have been far better off if we had stuck to that old-time macroeconomics, which is looking better than ever.

Bobo, driveling solo

March 31, 2015

Bobo is flying driveling solo this morning.  In “Religious Liberty and Equality” he has the cojones to gurgle that the gay rights movement is at risk of losing its moral high ground by misusing its newfound political clout.  As usual, “gemli” from Boston sums it all up for us very succinctly.  He says “I’ve never read a more eloquent and heartfelt defense of homophobia.”  Here’s Bobo (and the Times should really explain to us why he still gets paid for his crap):

Over the past few decades the United States has engaged in a great struggle to balance civil rights and religious liberty.

On the one hand, there is a growing consensus that straight, gay and lesbian people deserve full equality with each other. We are to be judged by how we love, not by whom we love. If denying gays and lesbians their full civil rights and dignity is not wrong, then nothing is wrong. Gays and lesbians should not only be permitted to marry and live as they want, but be honored for doing so.

On the other hand, this was a nation founded on religious tolerance. The ways of the Lord are mysterious and are understood differently by different traditions. At their best, Americans have always believed that people should have the widest possible latitude to exercise their faith as they see fit or not exercise any faith. While there are many bigots, there are also many wise and deeply humane people whose most deeply held religious beliefs contain heterosexual definitions of marriage. These people are worthy of tolerance, respect and gentle persuasion.

At its best, the gay rights movement has promoted its cause while carefully respecting religious liberty and the traditional pillars of American society. The cause has focused on marriage and military service. It has not staged a frontal assault on the exercise of faith.

The 1993 Religious Freedom Restoration Act, which was supported by Senator Ted Kennedy and a wide posse of progressives, sidestepped the abstract and polarizing theological argument. It focused on the concrete facts of specific cases. The act basically holds that government sometimes has to infringe on religious freedom in order to pursue equality and other goods, but, when it does, it should have a compelling reason and should infringe in the least intrusive way possible.

This moderate, grounded, incremental strategy has produced amazing results. Fewer people have to face the horror of bigotry, isolation, marginalization and prejudice.

Yet I wonder if this phenomenal achievement is going off the rails. Indiana has passed a state law like the 1993 federal act, and sparked an incredible firestorm.

If the opponents of that law were arguing that the Indiana statute tightens the federal standards a notch too far, that would be compelling. But that’s not the argument the opponents are making.

Instead, the argument seems to be that the federal act’s concrete case-by-case approach is wrong. The opponents seem to be saying there is no valid tension between religious pluralism and equality. Claims of religious liberty are covers for anti-gay bigotry.

This deviation seems unwise both as a matter of pragmatics and as a matter of principle. In the first place, if there is no attempt to balance religious liberty and civil rights, the cause of gay rights will be associated with coercion, not liberation. Some people have lost their jobs for expressing opposition to gay marriage. There are too many stories like the Oregon bakery that may have to pay a $150,000 fine because it preferred not to bake a wedding cake for a same-sex ceremony. A movement that stands for tolerance does not want to be on the side of a government that compels a photographer who is an evangelical Christian to shoot a same-sex wedding that he would rather avoid.

Furthermore, the evangelical movement is evolving. Many young evangelicals understand that their faith should not be defined by this issue. If orthodox Christians are suddenly written out of polite society as modern-day Bull Connors, this would only halt progress, polarize the debate and lead to a bloody war of all against all.

As a matter of principle, it is simply the case that religious liberty is a value deserving our deepest respect, even in cases where it leads to disagreements as fundamental as the definition of marriage.

Morality is a politeness of the soul. Deep politeness means we make accommodations. Certain basic truths are inalienable. Discrimination is always wrong. In cases of actual bigotry, the hammer comes down. But as neighbors in a pluralistic society we try to turn philosophic clashes (about right and wrong) into neighborly problems in which different people are given space to have different lanes to lead lives. In cases where people with different values disagree, we seek a creative accommodation.

In the Jewish community, conservative Jews are generally polite toward Orthodox Jews who wouldn’t use their cutlery. Men are generally polite to Orthodox women who would prefer not to shake their hands. In the larger community, this respectful politeness works best.

The movement to champion gay rights is now in a position where it can afford to offer this respect, at a point where steady pressure works better than compulsion.

It’s always easier to take an absolutist position. But, in a clash of values like the one between religious pluralism and equality, that absolutism is neither pragmatic, virtuous nor true.

Perhaps God will forgive Bobo when he finally meets Her…

Brooks and Krugman

March 20, 2015

In “The Zero-Sum Moment” Bobo gurgles that we are living through a global era characterized by doubt and fear; it may be the single biggest driver of politics, from Israel to Europe to here at home.  Cripes…  In the comments “gemli” from Boston (who really should have Bobo’s job) had this to say:  “At a time when Republicans are merely signing letters that undermine our faith in democracy, David Brooks is writing one. Its message is one of fear, of suspicion, of arming ourselves, barring the door and drawing the wagons into a circle. It’s practically the clinical definition of the conservative pathology. If there is any doubt, it concludes by conflating F.D.R. and Reagan in a near black hole of false equivalence, comparing the man who stood against the social and economic destroyers with the man who paved the way for their return.  … Conservatives are slouching toward Bethlehem to be born, and Brooks is in the delivery room, pacing like a nervous father.”  Prof. Krugman takes a look at “Trillion Dollar Fraudsters” and says the modern Republican Party’s raw fiscal dishonesty is something new in American politics.  Here, FSM help us all, is Bobo:

National elections take place within a specific global moment. In the 1990s, there was a presumption that we were living in an age of rapid progress. Democracy was spreading. Tyranny was receding. Asia was booming. The European Union was building. Conflict in the Middle East was lessening. The world was cumulatively heading toward greater pluralism, individualism, prosperity and freedom.

Today it’s harder to have faith in rapid progress. Democracy is receding. Autocrats like Vladimir Putin of Russia are marching. The European project is decaying. Economies are struggling. Reactionary forces like the Islamic State and Iran are winning. The Middle East is deteriorating.

In this climate, the tone and focus of politics change. Politics is less about win-win situations and more about zero-sum situations. It is less about reforms that will improve all lives and more about unadorned struggles for power. Who will control the ground in places like Ukraine and Syria? Will Iran get the bomb? Will the White House or Congress grab power over treaties and immigration policy?

At these moments, tough guys do well. Cooperative skills are less valued while confrontational skills are more valued. Benjamin Netanyahu wins re-election in Israel. The pugnacious Nicolas Sarkozy, of all people, is staging a comeback in France. Putin is in his element.

Barack Obama started out as a hope-and-change idealist, but he has had to toughen to fit the times. Angela Merkel is the paradigmatic leader of the age: shrewd, unemotional, nonidealistic, austere and interested in power. As the former U.S. ambassador to Germany John Kornblum told George Packer of The New Yorker: “If you cross her you end up dead. … There’s a whole list of alpha males who thought they would get her out of the way, and they’re all now in other walks of life.”

In these moments, right-leaning parties tend to do well and have a stronger story to tell on national security. They speak the language of nationalism and cultural cohesion. People who are economically insecure (and more likely to lean left) drop out of the political process.

Both parties, though, change shape to fit the zero-sum contours of the moment. Progressives emphasize compassion less and redistribution more. Conservatives emphasize entrepreneurial dynamism less and the threat of government elites more. Electorates get a little uglier when faith in progress declines. Voters across the spectrum get more cynical and distrustful. They are quicker to perceive threats from The Other.

For example, anti-Semitism is a good barometer of a worsening public mood. According to the Pew Research Center, acts of hostility toward Jews are now rampant in 39 percent of countries, up from 26 percent in 2007. The U.K. Community Security Trust registered 1,168 anti-Semitic incidents in Britain in 2014, more than double the number from the previous year.

It’s rare to have major realignments at a moment like this. Everybody is hunkered down and risk averse. Voters in this battened-down frame of mind are willing to elect familiar faces (better the devil you know). The Israeli, American and European electorates have been remarkably stable over the past decade. In Israel, for example, the overall vote that went to right-wing parties was stable from this election to last; it’s just that the Likud Party grabbed a big share of the nationalist electorate.

Still, you do see some shifts. Extreme parties rise, especially the ones that repel supposed interlopers and oppose elite global projects. We’re seeing that across the globe with the Tea Party, UKIP in Britain, National Front on the right in France and Syriza on the left in Greece.

Extreme parties rarely take power, but they do influence politics because mainstream politicians have to co-opt them. Mainstream politicians have to fight two-front wars: the official one against their ideological opponents and the unofficial one to silence, co-opt and crush the extremists on their own side.

This is what Netanyahu did in Israel. He didn’t literally renounce the idea of a two-state solution forevermore. He just said that it would be too dangerous in the near term as long as Islamist-style radicalism is on the march. (A defensible proposition.) Still, these comments and the ones on Israeli Arabs were blatant panders. He took Knesset seats away from parties to his right by becoming more like them.

These conditions will influence the 2016 American election, too. I’d guess that the cultural moment favors Scott Walker and Chris Christie, who have records of confrontation, over Jeb Bush, who hasn’t won election in this era and has a softer mien. I’d also say they strengthen Hillary Clinton. She has a Merkel-like toughness and may actually benefit from the familiar-face phenomenon.

In general, the power of the cultural moment shapes the candidates. But occasionally there is a leader who can turn a negative popular mood into a positive one. F.D.R. and Reagan did this. But you have to be very, very good.

Now here’s Prof. Krugman:

By now it’s a Republican Party tradition: Every year the party produces a budget that allegedly slashes deficits, but which turns out to contain a trillion-dollar “magic asterisk” — a line that promises huge spending cuts and/or revenue increases, but without explaining where the money is supposed to come from.

But the just-released budgets from the House and Senate majorities break new ground. Each contains not one but two trillion-dollar magic asterisks: one on spending, one on revenue. And that’s actually an understatement. If either budget were to become law, it would leave the federal government several trillion dollars deeper in debt than claimed, and that’s just in the first decade.

You might be tempted to shrug this off, since these budgets will not, in fact, become law. Or you might say that this is what all politicians do. But it isn’t. The modern G.O.P.’s raw fiscal dishonesty is something new in American politics. And that’s telling us something important about what has happened to half of our political spectrum.

So, about those budgets: both claim drastic reductions in federal spending. Some of those spending reductions are specified: There would be savage cuts in food stamps, similarly savage cuts in Medicaid over and above reversing the recent expansion, and an end to Obamacare’s health insurance subsidies. Rough estimates suggest that either plan would roughly double the number of Americans without health insurance. But both also claim more than a trillion dollars in further cuts to mandatory spending, which would almost surely have to come out of Medicare or Social Security. What form would these further cuts take? We get no hint.

Meanwhile, both budgets call for repeal of the Affordable Care Act, including the taxes that pay for the insurance subsidies. That’s $1 trillion of revenue. Yet both claim to have no effect on tax receipts; somehow, the federal government is supposed to make up for the lost Obamacare revenue. How, exactly? We are, again, given no hint.

And there’s more: The budgets also claim large reductions in spending on other programs. How would these be achieved? You know the answer.

It’s very important to realize that this isn’t normal political behavior. The George W. Bush administration was no slouch when it came to deceptive presentation of tax plans, but it was never this blatant. And the Obama administration has been remarkably scrupulous in its fiscal pronouncements.

O.K., I can already hear the snickering, but it’s the simple truth. Remember all the ridicule heaped on the spending projections in the Affordable Care Act? Actual spending is coming in well below expectations, and the Congressional Budget Office has marked its forecast for the next decade down by 20 percent. Remember the jeering when President Obama declared that he would cut the deficit in half by the end of his first term? Well, a sluggish economy delayed things, but only by a year. The deficit in calendar 2013 was less than half its 2009 level, and it has continued to fall.

So, no, outrageous fiscal mendacity is neither historically normal nor bipartisan. It’s a modern Republican thing. And the question we should ask is why.

One answer you sometimes hear is that what Republicans really believe is that tax cuts for the rich would generate a huge boom and a surge in revenue, but they’re afraid that the public won’t find such claims credible. So magic asterisks are really stand-ins for their belief in the magic of supply-side economics, a belief that remains intact even though proponents in that doctrine have been wrong about everything for decades.

But I’m partial to a more cynical explanation. Think about what these budgets would do if you ignore the mysterious trillions in unspecified spending cuts and revenue enhancements. What you’re left with is huge transfers of income from the poor and the working class, who would see severe benefit cuts, to the rich, who would see big tax cuts. And the simplest way to understand these budgets is surely to suppose that they are intended to do what they would, in fact, actually do: make the rich richer and ordinary families poorer.

But this is, of course, not a policy direction the public would support if it were clearly explained. So the budgets must be sold as courageous efforts to eliminate deficits and pay down debt — which means that they must include trillions in imaginary, unexplained savings.

Does this mean that all those politicians declaiming about the evils of budget deficits and their determination to end the scourge of debt were never sincere? Yes, it does.

Look, I know that it’s hard to keep up the outrage after so many years of fiscal fraudulence. But please try. We’re looking at an enormous, destructive con job, and you should be very, very angry.

Brooks and Krugman

March 13, 2015

Welp, Bobo has gone back to writing about politics.  Not so sure that’s a good thing, come to think of it.  In “Hillary Clinton’s Big Test” he babbles that the all-but-declared presidential candidate needs to rise above the warring tactics that helped to shape her political career if she hopes to be successful in 2016.  Here’s “gemli” from Boston in the comments:  “It used to be that presidents weren’t called liars during national addresses and didn’t spend the first two years of their administration being asked to show their birth certificates. If Mr. Brooks wants to set the stage for this unprecedented chaos in Washington, he shouldn’t make it sound as though both sides are equally culpable.”  Yeah, Bobo just eats up the good old “but both sides do it” crap…  Prof. Krugman says “Strength Is Weakness,” and that the strong dollar is actually bad for America, giving Europe a way to export its troubles to the rest of the world.  Here’s Bobo:

The political world is stuck in the middle of an accelerating protocol crisis. All sorts of customary acts of self-restraint are being washed away. It used to be that senators didn’t go out campaigning against one another. It used to be they didn’t filibuster except in rare circumstances. It used to be they didn’t block presidential nominations routinely.

It used to be that presidents didn’t push the limits of executive authority by redefining the residency status of millions of people without congressional approval. It used to be that presidents didn’t go out negotiating arms control treaties in a way that doesn’t require Senate ratification. It used to be that senators didn’t write letters to hostile nations while their own president was negotiating with them.

All the informal self-restraints that softened the brutality of politics are being torn away. It’s like going to a dinner party where all the little customs of politeness are gone and everything is just grab what you can when you can.

Into this state of affairs walks Hillary Clinton. She has, maybe more than anybody else, been shaped by this sort of political warfare. Her career has been marked by a series of brutal confrontations: Whitewater, Travelgate, health care reform, cattle futures, Monica Lewinsky, Benghazi, the emails and so on.

Her manner amid these battles is well established. In normal times, she comes across as a warm, thoughtful, pragmatic and highly intelligent person. But she has been extremely quick to go into battle mode. When she is in that mode, the descriptions from people who know her are pretty much the same, crisis after crisis: hunkered down, steely, scornful and secretive. It is said that she demands extraordinary loyalty from her troops. In the 2008 campaign, she narrowed her circle of trust to a tiny and insular set of advisers. It is said that she assumes that the news media is operating in bad faith, that the press swarms are not there for information but just to tear people down.

So one big question this year is: What happens when Hillary Clinton’s battle mode temperament hits politics as it’s currently practiced?

Since Watergate, many scandal wars have been fought over access to information about the scandal rather than about the scandal itself. In the 1970s, a series of extremely stupid sunshine laws were put into place that semi-exposed the private deliberations of public figures, distorted internal debate and pushed real conversations deeper into the shadows. Now every hint of scandal is surrounded by an elaborate tussle over who gets to see what.

These struggles over information have brought out Clinton’s most aggressive and sometimes self-destructive instincts — even when the underlying scandal was not that bad. During Whitewater, she insisted that some of her law firm’s billing records could not be found (until they were discovered in the White House residence two years after being subpoenaed). Her health care reform effort was needlessly marred by her unwillingness to release the names of her consultants. The fallout from the attack of an American compound in Benghazi, Libya, was an overblown scandal, but the State Department still withheld emails from congressional investigators.

In these cases, Clinton’s admirable respect for privacy shifted into a generalized atmosphere of hostility. It will be interesting in the months ahead to see if she continues to react to political stress in the same way. More specifically, it will be interesting to see if goes strong or goes large.

If she goes strong, she will fight fire with fire. If she is hit, she’ll hit back. She’ll treat information as a source of power to be hoarded and controlled. She’ll strap on armor each morning and go into each day strictly disciplined — ready to prove that this woman is tough enough to be president.

If she goes large, she’ll resist the urge to fight scorn with scorn. Temperamentally, she’ll have to rise above the bitterness, as Reagan, F.D.R. and Lincoln did. She and her staff will recall that the primary mission is not to win the news cycle by hitting back at whatever loon is hitting her. It’s to craft a government agenda that can win the steady support of 61 senators. It’s to win a governing majority.

The only way to reverse the protocol crisis is to create policies that can win bipartisan support. If the next president gets the substance right, the manners will follow.

Can Hillary Clinton do this? Is she strong enough to rise above hostility, to instead reveal scary and vulnerable parts of herself so that voters feel as though they can trust and relate to her? We’ll see.

Frances Perkins, a hero of mine who was F.D.R.’s secretary of labor, was one of the nation’s great public servants. But she was too reticent, too closed in her attitude toward information. She shut down in the face of the media. This attitude did her enormous harm, regardless of her many other gifts.

What an egregious pile of shit.  Here’s what “TRP” from Crozet, VA had to say in the comments:  “There’s a far more recent example of a grace-under-fire president. Black guy? Big ears? Unpatriotic Muslim Kenyan lawless lying fascist tyrant appeaser? Must have slipped your mind.”  Cripes, I’d almost rather Bobo go back to trying to sound like a rabbi…  Here’s Prof. Krugman:

We’ve been warned over and over that the Federal Reserve, in its effort to improve the economy, is “debasing” the dollar. The archaic word itself tells you a lot about where the people issuing such warnings are coming from. It’s an allusion to the ancient practice of replacing pure gold or silver coins with “debased” coins in which the precious-metal content was adulterated with cheaper stuff. Message to the gold bugs and Ayn Rand disciples who dominate the Republican Party: That’s not how modern money works. Still, the Fed’s critics keep insisting that easy-money policies will lead to a plunging dollar.

Reality, however, keeps declining to oblige. Far from heading downstairs to debasement, the dollar has soared through the roof. (Sorry.) Over the past year, it has risen 20 percent, on average, against other major currencies; it’s up 27 percent against the euro. Hooray for the strong dollar!

Or not. Actually, the strong dollar is bad for America. In an immediate sense, it will weaken our long-delayed economic recovery by widening the trade deficit. In a deeper sense, the message from the dollar’s surge is that we’re less insulated than many thought from problems overseas. In particular, you should think of the strong dollar/weak euro combination as the way Europe exports its troubles to the rest of the world, America very much included.

Some background: U.S. growth has improved lately, with employment rising at a pace not seen since the Clinton years. Yet the state of the economy still leaves a lot to be desired. In particular, the absence of much evidence for rising wages tells us that the job market is still weak despite the fall in the headline unemployment rate. Meanwhile, the returns America offers investors are ridiculously low by historical standards, with even long-term bonds paying only a bit more than 2 percent interest.

Currency markets, however, always grade countries on a curve. The United States isn’t exactly booming, but it looks great compared with Europe, where the present is bad and the future looks worse. Even before the new Greek crisis blew up, Europe was starting to resemble Japan without the social cohesion: within the eurozone, the working-age population is shrinking, investment is weak and much of the region is flirting with deflation. Markets have responded to those poor prospects by pushing interest rates incredibly low. In fact, many European bonds are now offering negative interest rates.

This remarkable situation makes even those low, low U.S. returns look attractive by comparison. So capital is heading our way, driving the euro down and the dollar up.

Who wins from this market move? Europe: a weaker euro makes European industry more competitive against rivals, boosting both exports and firms that compete with imports, and the effect is to mitigate the euroslump. Who loses? We do, as our industry loses competitiveness, not just in European markets, but in countries where our exports compete with theirs. America has been experiencing a modest manufacturing revival in recent years, but that revival will be cut short if the dollar stays this high for long.

In effect, then, Europe is managing to export some of its stagnation to the rest of us. We’re not talking about a nefarious plot, about so-called currency wars; it’s just the way things work in a global economy with highly mobile capital and market-determined exchange rates.

And the effects may be quite large. If markets believe that Europe’s weakness will last a long time, we would expect the euro to fall and the dollar to rise enough to eliminate much if not most of the difference in interest rates, which would mean severely crimping U.S. growth.

One thing that worries me is that I’m not at all sure that policy makers have fully taken the implications of a rising dollar into account. The Fed, still eager to raise interest rates despite low inflation and stagnant wages, seems to me to be too sanguine about the economic drag. And the most recent Fed minutes suggested that some members of the committee that governs monetary policy were thoroughly clueless, apparently believing that inflows of capital would make the U.S. economy stronger, not weaker.

Oh, and one more thing: a lot of businesses around the world have borrowed heavily in dollars, which means that a rising dollar may create a whole new set of debt crises. Just what the global economy needed.

Is there a policy moral to all this? One thing is that it’s really important for all of us that Mario Draghi at the European Central Bank and associates succeed in steering Europe away from a deflationary trap; the euro is their currency, but it turns out to be our problem. Mainly, though, this is another reason for the Fed to fight the urge to pretend that the crisis is over. Don’t raise rates until you see the whites of inflation’s eyes!

Solo Bobo

February 17, 2015

Mr. Nocera is off today, so we’re faced with Bobo, who’s decided to babble on about something he knows little to nothing about.  Again.  But he read a book about it…  In “The Moral Injury” he gurgles that the horrors of PTSD are more complex than most of us know. Sufferers feel exile, and healing must be moral as well as psychological.  This from someone who was a drum major for the Iraq war…  “Rich in Atlanta,” an infantry veteran from Decatur, GA, opened his comment with these words:  “Thank you, Mr. Brooks, for a facile conclusion on something you’ve never experienced.”  Here’s Bobo:

David J. Morris returned from Iraq with a case of post-traumatic stress disorder. The former Marine turned war correspondent was plagued by nightmares. His imagination careened out of control; he envisioned fireballs erupting while on trips to the mall. His emotions could go numb, but his awareness was hypervigilant. Images and smells from the war were tattooed eternally fresh on his brain, and he circled back to them remorselessly.

“Trauma destroys the fabric of time,” Morris writes in his book, “The Evil Hours.” “In normal time you move from one moment to the next, sunrise to sunset, birth to death. After trauma, you may move in circles, find yourself being sucked backwards into an eddy or bouncing like a rubber ball from now to then to back again. … In the traumatic universe the basic laws of matter are suspended: ceiling fans can be helicopters, car exhaust can be mustard gas.”

Morris’s book is so good because it relies on literature, history and psychology to communicate the reality of PTSD, both to those who live with it and those who never have. But this book is also important because it’s part of a broader re-evaluation of trauma.

Most discussion about PTSD thus far has been about fear and the conquering of fear. But, over the past few years, more people have come to understand PTSD is also about exile — moral exile.

We don’t think about it much, but in civilian life we live enmeshed in a fabric of moral practices and evaluations. We try to practice kindness and to cause no pain.

People who have been to war have left this universe behind. That’s because war — no matter how justified or unjustified, noble or ignoble — is always a crime. It involves accidental killings, capricious death for one but not another, tainted situations where every choice is murderously wrong.

Many veterans feel guilty because they lived while others died. Some feel ashamed because they didn’t bring all their men home and wonder what they could have done differently to save them. When they get home they wonder if there’s something wrong with them because they find war repugnant but also thrilling. They hate it and miss it.

Many of their self-judgments go to extremes. A comrade died because he stepped on an improvised explosive device and his commander feels unrelenting guilt because he didn’t go down a different street. Insurgents used women and children as shields, and soldiers and Marines feel a totalistic black stain on themselves because of an innocent child’s face, killed in the firefight. The self-condemnation can be crippling.

The victims of PTSD often feel morally tainted by their experiences, unable to recover confidence in their own goodness, trapped in a sort of spiritual solitary confinement, looking back at the rest of the world from beyond the barrier of what happened. They find themselves unable to communicate their condition to those who remained at home, resenting civilians for their blind innocence.

People generally don’t suffer high rates of PTSD after natural disasters. Instead, people suffer from PTSD after moral atrocities. Soldiers who’ve endured the depraved world of combat experience their own symptoms. Trauma is an expulsive cataclysm of the soul.

We now have a growing number of books and institutions grappling with this reality, including Phil Klay’s novel “Redeployment,” which won the National Book Award; Nancy Sherman’s forthcoming “Afterwar: Healing the Moral Wounds of Our Soldiers”; and therapy programs like the one on moral injury found at the San Diego Naval Medical Center. These writers and therapists suggest that there has to be a moral reckoning, a discernment process that doesn’t whitewash what happened but does lead to merciful judgments about how much guilt should be borne; settled and measured conclusions about how responsibility for terrible things should be apportioned.

Sherman, who is a philosopher at Georgetown University, emphasizes that most of the work will have to be done at the micro level — through individual conversations between veterans and civilians that go beyond the cheap grace of “thank you for your service.” The conversations have to deal with the individual facts of each case. The goal is to get veterans to adopt the stance of a friendly observer, to make clear how limited choices are when one is caught in a random, tragic situation, to arrive at catharsis and self-forgiveness about what was actually blameworthy and what wasn’t.

The civilian enters into the world the veteran actually inhabited during those awful crowded hours and expands his own moral awareness. The veteran feels trusted, respected and understood — re-integrated into the fabric of his or her homeland.

We live in a culture that emphasizes therapy, but trauma often has to be overcome morally, through rigorous philosophical autobiography, nuanced judgment, case by case.

Brooks, Cohen and Krugman

February 6, 2015

In “Conflict and Ego” Bobo says the best way to successfully respond to hate, even from the likes of ISIS, is to step outside the logic of vengeance.  He opens this POS with a terrific, sniveling whine:  “If you read the online versions of newspaper columns you can click over to the reader comments, which are often critical, vituperative and insulting. I’ve found that I can only deal with these comments by following the adage, “Love your enemy.”  It’s too psychologically damaging to read these comments as evaluations of my intelligence, morals or professional skill.”  He’s delusional if he thinks that the Times doesn’t filter comments on his stuff through an EXTREMELY fine mesh strainer.  “Vituperative” never gets through.  Poor, poor Bobo is SO set upon.  Maybe he could take a fricking step back and consider WHY he gets the comments that he does…  Mr. Cohen says “Israel Needs a Grownup,” and that Netanyahu promotes himself as a “Bibi-sitter”, but babysitters don’t think about the future.  Prof. Krugman, in “A Game of Chicken,” says Europe faces a moment of truth as it deals with a debt-ridden Greece.  Here, gawd help us, is Bobo:

If you read the online versions of newspaper columns you can click over to the reader comments, which are often critical, vituperative and insulting. I’ve found that I can only deal with these comments by following the adage, “Love your enemy.”

It’s too psychologically damaging to read these comments as evaluations of my intelligence, morals or professional skill. But if I read them with the (possibly delusional) attitude that these are treasured friends bringing me lovely gifts of perspective, then my eye slides over the insults and I can usually learn something. The key is to get the question of my self-worth out of the way — which is actually possible unless the insulter is really creative.

It’s not only newspaper columnists who face this kind of problem. Everybody who is on the Internet is subject to insult, trolling, hating and cruelty. Most of these online assaults are dominance plays. They are attempts by the insulter to assert his or her own superior status through displays of gratuitous cruelty toward a target.

The natural but worst way to respond is to enter into the logic of this status contest. If he puffs himself up, you puff yourself up. But if you do this you put yourself and your own status at center stage. You enter a cycle of keyboard vengeance. You end up with a painfully distended ego, forever in danger, needing to assert itself, and sensitive to sleights.

Clearly, the best way to respond is to step out of the game. It’s to get out of the status competition. Enmity is a nasty frame of mind. Pride is painful. The person who can quiet the self can see the world clearly, can learn the subject and master the situation.

Historically, we reserve special admiration for those who can quiet the self even in the heat of conflict. Abraham Lincoln was caught in the middle of a horrific civil war. It would have been natural for him to live with his instincts aflame — filled with indignation toward those who started the war, enmity toward those who killed his men and who would end up killing him. But his second inaugural is a masterpiece of rising above the natural urge toward animosity and instead adopting an elevated stance.

The terror theater that the Islamic State, or ISIS, is perpetrating these days is certainly in a different category than Internet nastiness. But the beheadings and the monstrous act of human incineration are also insults designed to generate a visceral response.

They are a different kind of play of dominance. They are attempts by insignificant men to get the world to recognize their power and status.

These Islamic State guys burn hostages alive because it wins praise from their colleagues, because it earns attention and because it wins the sort of perverse respect that accompanies fear. We often say that terrorism is an act of war, but that’s wrong. Terrorism is an act of taunting. These murderous videos are attempts to make the rest of us feel powerless, at once undone by fear and addled by disgust.

The natural and worst way to respond is with the soul inflamed. If they execute one of our guys, we’ll — as Jordan did — execute two of their guys. If they chest-thump, we’ll chest-thump. If they kill, we’ll kill.

This sort of strategy is just an ISIS recruiting tool. It sucks us into their nihilistic status war: Their barbarism and our response.

The world is full of invisible young men yearning to feel significant, who’d love to shock the world and light folks on fire in an epic status contest with the reigning powers.

The best way to respond is to quiet our disgust and quiet our instincts. It is to step out of their game. It is to reassert the primacy of our game. The world’s mission in the Middle East is not to defeat ISIS, which is just a barbaric roadblock. It’s to reassert the primacy of pluralism, freedom and democracy. It’s to tamp down zeal and cultivate self-doubt. The world has to destroy the Islamic State with hard power, but only as a means to that higher moral end.

Many people have lost faith in that democratic mission, but without that mission we’re just one more army in a contest of barbarism. Our acts are nothing but volleys in a status war.

In this column, I’ve tried to describe the interplay of conflict and ego, in arenas that are trivial (the comments section) and in arenas that are monstrous (the war against the Islamic State). In all cases, conflict inflames the ego, distorts it and degrades it.

The people we admire break that chain. They quiet the self and step outside the status war. They focus on the larger mission. They reject the puerile logic of honor codes and status rivalries, and enter a more civilized logic, that doesn’t turn us into our enemies.

Of course the Iraq war, that Bobo was SUCH a huge fan of, had NOTHING to do with what’s going on now…  Here’s Mr. Cohen:

A pivotal Israeli election looms in March with one man towering over it: Benjamin Netanyahu. “It’s us or him,” says a slogan of the opposition Zionist Camp, as the prime minister seeks a fourth term. People tire of the same face; there’s a shelf life for any leader in a democracy. Netanyahu’s would-be successors are betting that, after a cumulative nine years in power, he has exhausted his.

Sensing the challenge, Netanyahu has gambled. His planned visit to Washington next month to address a joint session of Congress amounts to a high-risk foray. President Obama will not meet with him. Nor will Secretary of State John Kerry. Dozens of House Democrats have suggested they may give the March 3 address a pass. All have been angered by Netanyahu’s clumsy embrace of a Republican offer to step into the midst of American politics, an invitation accepted without the minimum courtesy of informing the White House.

Obama is furious, with cause. He has been a firm supporter of Israel. His patience with its leader is at an end. The question now is whether Israeli voters will be more swayed by the sight of a Netanyahu greeted by standing ovations in the Republican-controlled Congress as he lambastes a possible nuclear deal with Iran, or a Netanyahu shunned by the Obama administration for his decision to play to the gallery.

Israelis feel uncomfortable when relations with the United States deteriorate to the point reached today. They also know that any credible response to Iran is reinforced by American-Israeli unity and undermined by its absence. Netanyahu’s Washington visit — hatched by Republican House Speaker John Boehner and Israeli Ambassador Ron Dermer — smacks of a misjudgment. How serious this will prove remains to be seen.

Over the past couple of weeks, Netanyahu’s right-wing Likud party has rallied. Opinion polls now show Likud slightly ahead of the centrist Zionist Camp, winning an estimated 25 or 26 seats in the 120-seat Knesset, to the main opposition grouping’s 23 or 24. Last month, the Zionist Camp appeared to have a slight advantage. The reason comes down to a single word: security. When threats to Israel rise, Netanyahu reassures. The Bibi baritone steadies the ship. A Likud campaign ad shows him arriving at the home of parents who are going out for the evening: “You asked for a babysitter? You got a Bibi-sitter,” he says.

But of course babysitters take care of the immediate needs of kids. They do not build a future for them; they scarcely even think about the future. In this sense, the ad is instructive. The fundamental question about a potential fourth period in office for Netanyahu is: to what end?

The decision by Isaac Herzog, the Labor Party leader, and Tzipi Livni, the former foreign minister and longtime lead negotiator with the Palestinians, to call themselves the Zionist Camp is significant. Their Zionism is distinct from the Messianism of the Israeli right, which claims the mantle of Zionism while betraying it through maximalist territorial claims that undermine the long-term survival of a Jewish and democratic state.

Herzog and Livni begin with the idea that a two-state peace is the only guarantor of the founding Zionist vision of a democratic Jewish homeland. It is also the only outcome consistent with Jewish ethics founded on the principles of truth, justice and peace. Netanyahu has paid lip service, but no more, to the two-state idea. He would continue to do so if victorious with predictable consequences: a familiar status quo comprised of periodic war.

This is the fundamental issue in an election that appears to be about Netanyahu but is in fact about something far more serious: whether Israel can return to the Zionism of the founders of the modern state and seek in good faith a two-state outcome, whatever the myriad failings and errors of the Palestinians. These failings must be factored into negotiations rather than used as a pretext for the politics of kicking the can down the road.

When I was in Israel at the end of last year, Livni told me: “Netanyahu looks at the situation of Israel through the lens of the threats. His deep emotion is to stick together, be united against those who are against us. I believe we need to be for something. Written on my wall is Jewish Democratic state, two states for two peoples. Written on Likud’s wall is Jewish state, Greater Israel. For me any day that goes by without a solution is another lost day. For those believing in Greater Israel, another day that passes without an agreement is another day of victory and taking more land.”

That’s a pretty good summation of what’s at stake March 17. Beyond economic issues, corruption charges, Boehner-Bibi shenanigans and the rest, Israel’s future is on the line. It’s not a babysitter the Jewish state needs. It’s a grown-up.

And now here’s Prof. Krugman:

On Wednesday, the European Central Bank announced that it would no longer accept Greek government debt as collateral for loans. This move, it turns out, was more symbolic than substantive. Still, the moment of truth is clearly approaching.

And it’s a moment of truth not just for Greece, but for the whole of Europe — and, in particular, for the central bank, which may soon have to decide whom it really works for.

Basically, the current situation may be summarized with the following dialogue:

Germany to Greece: Nice banking system you got there. Be a shame if something were to happen to it.

Greece to Germany: Oh, yeah? Well, we’d hate to see your nice, shiny European Union get all banged up.

Or if you want the stuffier version, Germany is demanding that Greece keep trying to pay its debts in full by imposing incredibly harsh austerity. The implied threat if Greece refuses is that the central bank will cut off the support it gives to Greek banks, which is what Wednesday’s move sounded like but wasn’t. And that would wreak havoc with Greece’s already terrible economy.

Yet pulling the plug on Greece would pose enormous risks, not just to Europe’s economy, but to the whole European project, the 60-year effort to build peace and democracy through shared prosperity. A Greek banking collapse would probably lead Greece to leave the euro and establish its own currency — and if even one country were to abandon the euro, investors would be put on notice that Europe’s grand currency design is reversible.

Beyond that, chaos in Greece could fuel the sinister political forces that have been gaining influence as Europe’s Second Great Depression goes on and on. After a tense meeting with his German counterpart, the new Greek finance minister didn’t hesitate to play the 1930s card. “Nazism,” he declared, “is raising its ugly head in Greece” — a reference to Golden Dawn, the not-so-neo-Nazi party that is now the third largest in the Greek legislature.

What we’re looking at here is, in short, a very dangerous confrontation. This isn’t diplomacy as usual; this is a game of chicken, of two trucks loaded with dynamite barreling toward each other on a narrow mountain road, with neither willing to turn aside. And all of this is taking place within the European Union, which is supposed to be — indeed, has been, until now — an institution that promotes productive cooperation.

How did Europe get to this point? And what’s the end game?

Like all too many crises, the new Greek crisis stems, ultimately, from political pandering. It’s the kind of thing that happens when politicians tell voters what they want to hear, make promises that can’t be fulfilled, and then can’t bring themselves to face reality and make the hard choices they’ve been pretending can be avoided.

I am, of course, talking about Angela Merkel, the German chancellor, and her colleagues.

It’s true that Greece got itself into trouble through irresponsible borrowing (although this irresponsible borrowing wouldn’t have been possible without equally irresponsible lending). And Greece has paid a terrible price for that irresponsibility. Looking forward, however, how much more can Greece take? Clearly, it can’t pay the debt in full; that’s obvious to anyone who has done the math.

Unfortunately, German politicians have never explained the math to their constituents. Instead, they’ve taken the lazy path: moralizing about the irresponsibility of borrowers, declaring that debts must and will be paid in full, playing into stereotypes about shiftless southern Europeans. And now that the Greek electorate has finally declared that it can take no more, German officials just keep repeating the same old lines.

Maybe the Germans imagine that they can replay the events of 2010, when the central bank coerced Ireland into accepting an austerity program by threatening to cut off its banking system. But that’s unlikely to work against a government that has seen the damage wrought by austerity, and was elected on a promise to reverse that damage.

Furthermore, there’s still reason to hope that the European Central Bank will refuse to play along.

On Wednesday, the central bank made an announcement that sounded like severe punishment for Greece, but wasn’t, because it left the really important channel of support for Greek banks (Emergency Liquidity Assistance — don’t ask) in place. So it was more of a wake-up call than anything else, and arguably it was as much a wake-up call for Germany as it was for Greece.

And what if the Germans don’t wake up? In that case we can hope that the central bank takes a stand and declares that its proper role is to do all it can to safeguard Europe’s economy and democratic institutions — not to act as Germany’s debt collector. As I said, we’re rapidly approaching a moment of truth.

Solo Bobo

February 3, 2015

Mr. Nocera is off today — maybe he sprained his back from carrying all that water…  Bobo has decided to tell us all about “Building Better Secularists.”  He babbles that today’s secularism speaks convincingly to the rational mind, but it must speak to the whole human heart if it is to serve as a guide for life.  His solution?  Religion!  In the comments “J Burkett” from Austin had this to say:  “You’re wrong, David – It isn’t such a struggle to treat others kindly and with dignity. Mike Huckabee and his Christian/religious brethren ought to try it more often.  According to you, they alone have all the rules to live by to make them caring, decent people, but hardly a week goes by that we don’t see video recorded proof of them ignoring those rules.”  And here’s Bobo:

Over the past few years, there has been a sharp rise in the number of people who are atheist, agnostic or without religious affiliation. A fifth of all adults and a third of the youngest adults fit into this category.

As secularism becomes more prominent and self-confident, its spokesmen have more insistently argued that secularism should not be seen as an absence — as a lack of faith — but rather as a positive moral creed. Phil Zuckerman, a Pitzer College sociologist, makes this case as fluidly and pleasurably as anybody in his book, “Living the Secular Life.”

Zuckerman argues that secular morality is built around individual reason, individual choice and individual responsibility. Instead of relying on some eye in the sky to tell them what to do, secular people reason their way to proper conduct.

Secular people, he argues, value autonomy over groupthink. They deepen their attachment to this world instead of focusing on a next one. They may not be articulate about why they behave as they do, he argues, but they try their best to follow the Golden Rule, to be considerate and empathetic toward others. “Secular morality hinges upon little else than not harming others and helping those in need,” Zuckerman writes.

As he describes them, secularists seem like genial, low-key people who have discarded metaphysical prejudices and are now leading peaceful and rewarding lives. But I can’t avoid the conclusion that the secular writers are so eager to make the case for their creed, they are minimizing the struggle required to live by it. Consider the tasks a person would have to perform to live secularism well:

•   Secular individuals have to build their own moral philosophies. Religious people inherit creeds that have evolved over centuries. Autonomous secular people are called upon to settle on their own individual sacred convictions.

•   Secular individuals have to build their own communities. Religions come equipped with covenantal rituals that bind people together, sacred practices that are beyond individual choice. Secular people have to choose their own communities and come up with their own practices to make them meaningful.

•   Secular individuals have to build their own Sabbaths. Religious people are commanded to drop worldly concerns. Secular people have to create their own set times for when to pull back and reflect on spiritual matters.

  Secular people have to fashion their own moral motivation. It’s not enough to want to be a decent person. You have to be powerfully motivated to behave well. Religious people are motivated by their love for God and their fervent desire to please Him. Secularists have to come up with their own powerful drive that will compel sacrifice and service.

The point is not that secular people should become religious. You either believe in God or you don’t. Neither is the point that religious people are better than secular people. That defies social science evidence and common observation. The point is that an age of mass secularization is an age in which millions of people have put unprecedented moral burdens upon themselves. People who don’t know how to take up these burdens don’t turn bad, but they drift. They suffer from a loss of meaning and an unconscious boredom with their own lives.

• One other burden: Past secular creeds were built on the 18th-century enlightenment view of man as an autonomous, rational creature who could reason his way to virtue. The past half-century of cognitive science has shown that that creature doesn’t exist. We are not really rational animals; emotions play a central role in decision-making, the vast majority of thought is unconscious, and our minds are riddled with biases. We are not really autonomous; our actions are powerfully shaped by others in ways we are not even aware of.

It seems to me that if secularism is going to be a positive creed, it can’t just speak to the rational aspects of our nature. Secularism has to do for nonbelievers what religion does for believers — arouse the higher emotions, exalt the passions in pursuit of moral action. Christianity doesn’t rely just on a mild feeling like empathy; it puts agape at the center of life, a fervent and selfless sacrificial love. Judaism doesn’t just value community; it values a covenantal community infused with sacred bonds and chosenness that make the heart strings vibrate. Religions don’t just ask believers to respect others; rather each soul is worthy of the highest dignity because it radiates divine light.

The only secularism that can really arouse moral motivation and impel action is an enchanted secularism, one that puts emotional relations first and autonomy second. I suspect that over the next years secularism will change its face and become hotter and more consuming, less content with mere benevolence, and more responsive to the spiritual urge in each of us, the drive for purity, self-transcendence and sanctification.

I never thought I would hear myself say this, but I do wish he’d go back to writing about politics.  At least that was something he seemed to have sort of a grasp of.  His navel-gazing pieces are just ghastly.

Brooks and Krugman

January 23, 2015

Oh, Jesus…  Bobo’s here with dating advice.  Just shoot me now.  In “The Devotion Leap” he babbles that the ability to move from the self-centeredness of dating to the self-sacrifice of love requires one to lower the boundaries between self and self.  Whatever the crap that means.  In the comments “gemli” from Boston says “Part of the fun when reading a David Brooks column is to try to find the conservative political tie-in. It’s possible that in this case there isn’t one, but if that’s true we’re just taking dating advice from a conservative Republican.”  Gah.  Prof. Krugman has a question in “Much Too Responsible:”  Why is the United States experiencing a solid recovery while Europe is sinking ever deeper into deflationary quicksand?  Here, FSM help us, is Bobo:

The online dating site OkCupid asks its clients to rate each other’s attractiveness on a scale of 1 to 5. When men rated the women, the median score was about 3 and the ratings followed a bell curve — a few really attractive women and an equal number of women rated as unattractive.

But when women rated men, the results were quite different. The median score was between 1 and 2. Only 1 in 6 of the guys was rated as having above average looks. Either the guys who go to places like OkCupid, Tinder and other sites are disproportionately homely, or women have unforgiving eyes.

Looks, unsurprisingly, dominate online dating. But I learned some details from “Dataclysm,” the book by Christian Rudder, who is the co-founder and president of OkCupid.

There’s a gigantic superstar effect. Women who are rated in the top 5 percent of attractiveness get a vast majority of the approaches. The bottom 95 percent get much less. For men, looks barely matter at all unless you are in the top 3 percent or so. The hunks get barraged with approaches.

It’s better to have a polarizing profile than a bland one. People who generate high levels of disapproval — because they look like goths or bikers or just weird — often also generate higher levels of enthusiasm.

Racial bias is prevalent. When Asian men are looking at Asian women they rate them as 18 percent more attractive than average. But when they are looking at black women, they rate them as 27 percent less attractive. White and Latino men downgrade black women by nearly the same percentage. White, Latino and Asian women have similar preferences.

When people start texting or tweeting to each other, they don’t turn into a bunch of Einsteins. Rudder looked into the most common words and phrases used on Twitter. For men they include: good bro, ps4, my beard, in nba, hoopin and off-season. For women they include: my nails done, mani pedi, retail therapy, and my belly button.

People who date online are not shallower or vainer than those who don’t. Research suggests they are broadly representative. It’s just that they’re in a specific mental state. They’re shopping for human beings, commodifying people. They have access to very little information that can help them judge if they will fall in love with this person. They pay ridiculous amounts of attention to things like looks, which have little bearing on whether a relationship will work. OkCupid took down the pictures one day. The people who interacted on this day exchanged contact info at twice the rate as on a regular day.

The dating sites have taken the information available online and tried to use it to match up specific individuals. They’ve failed. An exhaustive review of the literature by Eli J. Finkel of Northwestern and others concluded, “No compelling evidence supports matching sites’ claims that mathematical algorithms work.” That’s because what creates a relationship can’t be expressed in data or photographs. Being in love can’t be done by a person in a self-oriented mind-set, asking: Does this choice serve me? Online dating is fascinating because it is more or less the opposite of its object: love.

When online daters actually meet, an entirely different mind-set has to kick in. If they’re going to be open to a real relationship, they have to stop asking where this person rates in comparison to others and start asking, can we lower the boundaries between self and self. They have to stop thinking in individual terms and start feeling in rapport terms.

Basically, they have to take the enchantment leap. This is when something dry and utilitarian erupts into something passionate, inescapable and devotional. Sometimes a student becomes enraptured by the beauty of math, and becomes a mathematician. Soldiers doing the drudgery of boot camp are gradually bonded into a passionate unit, for which they will risk their lives. Anybody who has started a mere job and found in it a vocation has taken the enchantment leap.

In love, of course, the shift starts with vulnerability, not calculation. The people involved move from selfishness to service, from prudent thinking to poetic thinking, from a state of selection to a state of need, from relying on conscious thinking to relying on their own brilliant emotions.

When you look at all the people looking for love and vocation today, you realize we live in a culture and an online world that encourages a very different mind-set; in a technical culture in which humanism, religion and the humanities, which are the great instructors of enchantment, are not automatically central to life.

I have to guess some cultures are more fertile for enchantment — that some activities, like novel-reading or music-making, cultivate a skill for it, and that building a capacity for enchantment is, these days, a countercultural act and a practical and fervent need.

The horrible thought just struck me that, now that Bobo’s marriage is on the rocks, he’s dipping his toe back into the dating pool.  Mamas, don’t let your babies grow up to date Bobos.  Here’s Prof. Krugman:

The United States and Europe have a lot in common. Both are multicultural and democratic; both are immensely wealthy; both possess currencies with global reach. Both, unfortunately, experienced giant housing and credit bubbles between 2000 and 2007, and suffered painful slumps when the bubbles burst.

Since then, however, policy on the two sides of the Atlantic has diverged. In one great economy, officials have shown a stern commitment to fiscal and monetary virtue, making strenuous efforts to balance budgets while remaining vigilant against inflation. In the other, not so much.

And the difference in attitudes is the main reason the two economies are now on such different paths. Spendthrift, loose-money America is experiencing a solid recovery — a reality reflected in President Obama’s feisty State of the Union address. Meanwhile, virtuous Europe is sinking ever deeper into deflationary quicksand; everyone hopes that the new monetary measures announced Thursday will break the downward spiral, but nobody I know really expects them to be enough.

On the U.S. economy: No, it’s not morning in America, let alone the kind of prosperity we managed during the Clinton years. Recovery could and should have come much faster, and family incomes remain well below their pre-crisis level. Although you’d never know it from the public discussion, there’s overwhelming agreement among economists that the Obama stimulus of 2009-10 helped limit the damage from the financial crisis, but it was too small and faded away far too fast. Still, when you compare the performance of the American economy over the past two years with all those Republican predictions of doom, you can see why Mr. Obama is strutting a bit.

Europe, on the other hand — or more precisely the eurozone, the 18 countries sharing a common currency — did almost everything wrong. On the fiscal side, Europe never did much stimulus, and quickly turned to austerity — spending cuts and, to a lesser extent, tax increases — despite high unemployment. On the monetary side, officials fought the imaginary menace of inflation, and took years to acknowledge that the real threat is deflation.

Why did they get it so wrong?

To some extent, the turn toward austerity reflected institutional weakness: In the United States, federal programs like Social Security, Medicare and food stamps helped support states like Florida with especially severe housing busts, whereas European nations in similar straits, like Spain, were on their own. But European austerity also reflected willful misdiagnosis of the situation. In Europe as in America, the excesses that led to crisis overwhelmingly involved private rather than public debt, with Greece very much an outlier. But officials in Berlin and Brussels chose to ignore the evidence in favor of a narrative that placed all the blame on budget deficits, and simultaneously rejected the evidence suggesting — correctly — that trying to slash deficits in a depressed economy would deepen the depression.

Meanwhile, Europe’s central bankers decided to worry about inflation in 2011 and raise interest rates. Even at the time it was obvious that this was foolish — yes, there had been an uptick in headline inflation, but measures of underlying inflation were too low, not too high.

Monetary policy got much better after Mario Draghi became president of the European Central Bank in late 2011. Indeed, Mr. Draghi’s heroic efforts to provide liquidity to nations facing speculative attack almost surely saved the euro from collapse. But it’s not at all clear that he has the tools to fight off the broader deflationary forces set in motion by years of wrongheaded policy. Furthermore, he has to function with one hand tied behind his back, because Germany remains adamantly opposed to anything that might make life easier for debtor nations.

The terrible thing is that Europe’s economy was wrecked in the name of responsibility. True, there have been times when being tough meant reducing deficits and resisting the temptation to print money. In a depressed economy, however, a balanced-budget fetish and a hard-money obsession are deeply irresponsible. Not only do they hurt the economy in the short run, they can — and in Europe, have — inflict long-run harm, damaging the economy’s potential and driving it into a deflationary trap that’s very hard to escape.

Nor was this an innocent mistake. The thing that strikes me about Europe’s archons of austerity, its doyens of deflation, is their self-indulgence. They felt comfortable, emotionally and politically, demanding sacrifice (from other people) at a time when the world needed more spending. They were all too eager to ignore the evidence that they were wrong.

And Europe will be paying the price for their self-indulgence for years, perhaps decades, to come.

Brooks and Nocera

January 20, 2015

In “Support Our Students” Bobo gurgles that President Obama’s well-intentioned plan on free community-college tuition misunderstands students’ genuine obstacles.  Of which Bobo knows less than nothing.  He should read Mr. Blow’s piece from a few days ago.  Mr. Nocera, in “A Detainee’s Diary,” says one prisoner has written a memoir of life at Guantánamo that every American should read.  Here’s Bobo:

All college commencements are happy, but community-college commencements are the happiest of all. Many of the graduates are the first in their extended family to have earned degrees. When their name is read, big cheering sections erupt with horns and roars from the stands. Many students are older; you’ll see 50- or 60-year-old women grasping their diplomas awash in happy tears. The graduates often know exactly where they’re going to work; they walk with an extra sense of security as they head off campus.

These bright days serve as evidence that America can live up to its dream of social mobility, that there is hope at a time when the ladder upward seems creaky and inadequate.

So when President Obama unveils his community-college plan in the State of the Union address Tuesday night, it represents an opportunity — an opportunity to create days like that for more students.

Obama’s headline idea is to make community college free. It would reduce two years of tuition costs to zero for students with decent grades and who graduate within three years.

The evidence from a similar program in Tennessee suggests that the simple free label has an important psychological effect. Enrollment there surged when high school students learned that they could go to community college for nothing.

The problem is that getting students to enroll is neither hard nor important. The important task is to help students graduate. Community college drop out rates now hover somewhere between 66 percent and 80 percent.

Spending $60 billion over 10 years to make community college free will do little to reduce that. In the first place, community college is already free for most poor and working-class students who qualify for Pell grants and other aid. In 2012, 38 percent of community-college students had their tuition covered entirely by grant aid and an additional 33 percent had fees of less than $1,000.

The Obama plan would largely be a subsidy for the middle- and upper-middle-class students who are now paying tuition and who could afford to pay it in the years ahead.

The smart thing to do would be to scrap the Obama tuition plan. Students who go to community college free now have tragically high dropout rates. The $60 billion could then be spent on things that are mentioned in President Obama’s proposal — but not prioritized or fleshed out — which would actually increase graduation rates.

First, you’d focus on living expenses. Tuition represents only a fifth of the costs of community-college life. The bulk is textbooks, housing, transportation and so on. Students often have to take on full-time or near-full-time jobs to cover the costs, and, once they do that, they’re much more likely to lose touch with college.

You’d subsidize guidance counselors and mentors. Community colleges are not sticky places. Many students don’t have intimate relationships with anyone who can guide them through the maze of registration, who might help bond them to campus.

You’d figure out the remedial education mess. Half of all community-college students arrive unprepared for college work. Remedial courses are supposed to bring them up to speed, but it’s not clear they work, so some states are dropping remediation, which could leave even more students at sea.

You’d focus on child care. A quarter of college students nationwide have dependent children. Even more students at community colleges do. Less than half of community colleges now have any day-care facilities. Many students drop out because something happens at home and there’s no one to take care of the kids.

In short, you wouldn’t write government checks for tuition. You’d strengthen structures around the schools. You’d focus on the lived environment of actual students and create relationships and cushions to help them thrive.

We’ve had two generations of human capital policies. Human Capital 1.0 was designed to give people access to schools and other facilities. It was based on the 1970s liberal orthodoxy that poor people just need more money, that the government could write checks and mobility will improve.

Human Capital 2.0 is designed to help people not just enroll but to complete school and thrive. Its based on a much more sophisticated understanding of how people actually live, on the importance of social capital, on the difficulty of living in disorganized circumstances. The new research emphasizes noncognitive skills — motivation, grit and attachment — and how to use policy levers to boost these things.

The tuition piece of the Obama proposal is Human Capital 1.0. It is locked in 1970s liberal orthodoxy. Congress should take the proposal, scrap it and rededicate the money toward programs that will actually boost completion, that will surround colleges, students and their families with supporting structures. We don’t need another program that will lure students into colleges only to have them struggle and drop out.

“1970s liberal orthodoxy” my butt.  The 1970s were the era when community college (and ALL of City University of New York) and many state universities, STOPPED being tuition free. Bobo, you disgusting hack, you can thank your party’s icon Ronald Reagan who, as Governor of California in the 1960s, started the trend when he killed free tuition in the University of California system.  Bobo is so full of shit his eyes are brown.  Here’s Mr. Nocera:

Last week, several Republican senators, including John McCain, called on President Obama to stop releasing detainees from the prison at Guantánamo Bay, Cuba. Their argument was that after the terror attacks in Paris, the 122 prisoners still in Guantánamo should be made to stay right where they are, where they can do the West no harm.

On Tuesday, one of those detainees, Mohamedou Ould Slahi, who was sent to Guantánamo in 2002 and remains there to this day, is poised to offer a powerful rejoinder. Three years into his detention — years during which he was isolated, tortured, beaten, sexually abused and humiliated — Slahi wrote a 466-page, 122,000-word account of what had happened to him up to that point.

His manuscript was immediately classified, and it took years of litigation and negotiation by Slahi’s pro bono lawyers to force the military to declassify a redacted version. Even with the redactions, “Guantánamo Diary” is an extraordinary document — “A vision of hell, beyond Orwell, beyond Kafka,” as John le Carré aptly describes it in a back cover blurb — that every American should read.

A native of Mauritania, Slahi, 44, is fluent in several languages — he learned English while in Guantánamo — and lived in Canada and Germany as well as the Muslim world. He came under suspicion because an Al Qaeda member, who had been based in Montreal — where Slahi had also lived — was arrested and charged with plotting to bomb the Los Angeles International Airport in 1999. Slahi was questioned about this plot several times, but he was always released. After 9/11, Slahi was detained again for questioning. That time, he was turned over to the American authorities, in whose captivity he has been ever since.

What was he accused of? Slahi asked this question of his captors often and was never given a straight answer. This, of course, is part of the problem with Guantánamo, a prison where being formally charged with a crime is a luxury, not a requirement. His efforts to tell the truth — that he had no involvement in any acts of terrorism — only angered his interrogators. “Looks like a dog, walks like a dog, smells like a dog, barks like a dog, must be a dog,” one interrogator used to say. That was the best his captors could do to explain why he was there. Yet the military was so sure he was a key Al Qaeda player that he was subjected to “special interrogation” techniques that had been signed off by the secretary of defense, Donald Rumsfeld, himself.

“Special interrogation techniques,” of course, is a euphemism for torture. The sections of the book that describe his torture make for harrowing reading. Slahi was so sleep-deprived that he eventually started to hallucinate. Chained to the ground, he was forced to “stand” in positions that were extremely painful. Interrogators went at him in shifts — 24 hours a day. Sometimes during interrogations, female interrogators rubbed their breasts over his body and fondled him.

It is hard to read about his torture without feeling a sense of shame.

Does Slahi crack? Of course: to get the torture to stop, he finally lied, telling his interrogators what he thought they wanted to hear, just as torture victims have done since the Inquisition. “Torture doesn’t guarantee that the detainee cooperates,” writes Slahi. “In order to stop torture, the detainee has to please his assailant, even with untruthful, and sometime misleading [intelligence].” McCain, who was tortured in Vietnam, knows this; last month, he made a powerful speech in which he condemned America’s use of torture, saying, “the use of torture compromises that which most distinguishes us from our enemies, our belief that all people, even captured enemies, possess basic human rights.” That is also why it is so disheartening that McCain has allied himself with those who want to keep Guantánamo open.

In 2010, a federal district judge ruled in favor of Slahi’s habeas corpus petition because the evidence against him was so thin. The government appealed, and the order remains in limbo.

I asked Nancy Hollander, one of Slahi’s lawyers, to describe her client. “He is funny, smart, compassionate and thoughtful,” she said. All of these qualities come through in his memoir, which is surprisingly without rancor. “I have only written what I experienced, what I saw, and what I learned firsthand,” he writes toward the end of his book. “I have tried not to exaggerate, nor to understate. I have tried to be as fair as possible, to the U.S. government, to my brothers, and to myself.” One of the wonders of the book is that he does come across as fair to all, even his torturers.

But the quote that sticks with me most is something that one of his guards told him, something that could stand as a fitting epitaph for Guantánamo itself: “I know I can go to hell for what I did to you.”


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