Archive for the ‘Douthat’ Category

The Pasty Little Putz, Friedman, Kristof and Bruni

October 26, 2014

The Pasty Little Putz has decided to tell us all about “The Pope and the Precipice.”  He whines that the Catholic Church is inching toward a crisis of faith.  (There’s nothing quite so rabidly hidebound as a convert…)  In the comments “gemli” from Boston points out that “Here we have another pointless tempest in a non-existent teapot.”  In “The Last Train” The Moustache of Wisdom says Israeli, Palestinian and Jordanian environmentalists may have the best model for Middle East peace.  If we didn’t know it already Mr. Kristof tells us that “The American Dream is Leaving America.”  He says fixing the education system is the civil rights challenge of our era, especially as the United States is being eclipsed in economic and educational mobility.  Mr. Bruni takes a look at “Fathers, Sons and the Presidency” and says our country’s history is one of daddy issues. Just look at the last three presidents.  Here’s The Putz:

To grasp why events this month in Rome — publicly feuding cardinals, documents floated and then disavowed — were so remarkable in the context of modern Catholic history, it helps to understand certain practical aspects of the doctrine of papal infallibility.

On paper, that doctrine seems to grant extraordinary power to the pope — since he cannot err, the First Vatican Council declared in 1870, when he “defines a doctrine concerning faith or morals to be held by the whole Church.”

In practice, though, it places profound effective limits on his power.

Those limits are set, in part, by normal human modesty: “I am only infallible if I speak infallibly, but I shall never do that,” John XXIII is reported to have said. But they’re also set by the binding power of existing teaching, which a pope cannot reverse or contradict without proving his own office, well, fallible — effectively dynamiting the very claim to authority on which his decisions rest.

Not surprisingly, then, popes are usually quite careful. On the two modern occasions when a pontiff defined a doctrine of the faith, it was on a subject — the holiness of the Virgin Mary — that few devout Catholics consider controversial. In the last era of major church reform, the Second Vatican Council, the popes were not the intellectual protagonists, and the council’s debates — while vigorous — were steered toward a (pope-approved) consensus: The documents that seemed most like developments in doctrine, on religious liberty and Judaism, passed with less than a hundred dissenting votes out of more than 2,300 cast.

But something very different is happening under Pope Francis. In his public words and gestures, through the men he’s elevated and the debates he’s encouraged, this pope has repeatedly signaled a desire to rethink issues where Catholic teaching is in clear tension with Western social life — sex and marriage, divorce and homosexuality.

And in the synod on the family, which concluded a week ago in Rome, the prelates in charge of the proceedings — men handpicked by the pontiff — formally proposed such a rethinking, issuing a document that suggested both a general shift in the church’s attitude toward nonmarital relationships and a specific change, admitting the divorced-and-remarried to communion, that conflicts sharply with the church’s historic teaching on marriage’s indissolubility.

At which point there was a kind of chaos. Reports from inside the synod have a medieval feel — churchmen berating each other, accusations of manipulation flying, rebellions bubbling up. Outside Catholicism’s doors, the fault lines were laid bare: geographical (Germans versus Africans; Poles versus Italians), generational (a 1970s generation that seeks cultural accommodation and a younger, John Paul II-era that seeks to be countercultural) and theological above all.

In the end, the document’s controversial passages were substantially walked back. But even then, instead of a Vatican II-style consensus, the synod divided, with large numbers voting against even watered-down language around divorce and homosexuality. Some of those votes may have been cast by disappointed progressives. But many others were votes cast, in effect, against the pope.

In the week since, many Catholics have downplayed the starkness of what happened or minimized the papal role. Conservatives have implied that the synod organizers somehow went rogue, that Pope Francis’s own views were not really on the table, that orthodox believers should not be worried. More liberal Catholics have argued that there was no real chaos — this was just the kind of freewheeling, Jesuit-style debate Francis was hoping for — and that the pope certainly suffered no meaningful defeat.

Neither argument is persuasive. Yes, Francis has taken no formal position on the issues currently in play. But all his moves point in a pro-change direction — and it simply defies belief that men appointed by the pope would have proposed departures on controversial issues without a sense that Francis would approve.

If this is so, the synod has to be interpreted as a rebuke of the implied papal position. The pope wishes to take these steps, the synod managers suggested. Given what the church has always taught, many of the synod’s participants replied, he and we cannot.

Over all, that conservative reply has the better of the argument. Not necessarily on every issue: The church’s attitude toward gay Catholics, for instance, has often been far more punitive and hostile than the pastoral approach to heterosexuals living in what the church considers sinful situations, and there are clearly ways that the church can be more understanding of the cross carried by gay Christians.

But going beyond such a welcome to a kind of celebration of the virtues of nonmarital relationships generally, as the synod document seemed to do, might open a divide between formal teaching and real-world practice that’s too wide to be sustained. And on communion for the remarried, the stakes are not debatable at all. The Catholic Church was willing to lose the kingdom of England, and by extension the entire English-speaking world, over the principle that when a first marriage is valid a second is adulterous, a position rooted in the specific words of Jesus of Nazareth. To change on that issue, no matter how it was couched, would not be development; it would be contradiction and reversal.

SUCH a reversal would put the church on the brink of a precipice. Of course it would be welcomed by some progressive Catholics and hailed by the secular press. But it would leave many of the church’s bishops and theologians in an untenable position, and it would sow confusion among the church’s orthodox adherents — encouraging doubt and defections, apocalypticism and paranoia (remember there is another pope still living!) and eventually even a real schism.

Those adherents are, yes, a minority — sometimes a small minority — among self-identified Catholics in the West. But they are the people who have done the most to keep the church vital in an age of institutional decline: who have given their energy and time and money in an era when the church is stained by scandal, who have struggled to raise families and live up to demanding teachings, who have joined the priesthood and religious life in an age when those vocations are not honored as they once were. They have kept the faith amid moral betrayals by their leaders; they do not deserve a theological betrayal.

Which is why this pope has incentives to step back from the brink — as his closing remarks to the synod, which aimed for a middle way between the church’s factions, were perhaps designed to do.

Francis is charismatic, popular, widely beloved. He has, until this point, faced strong criticism only from the church’s traditionalist fringe, and managed to unite most Catholics in admiration for his ministry. There are ways that he can shape the church without calling doctrine into question, and avenues he can explore (annulment reform, in particular) that would bring more people back to the sacraments without a crisis. He can be, as he clearly wishes to be, a progressive pope, a pope of social justice — and he does not have to break the church to do it.

But if he seems to be choosing the more dangerous path — if he moves to reassign potential critics in the hierarchy, if he seems to be stacking the next synod’s ranks with supporters of a sweeping change — then conservative Catholics will need a cleareyed understanding of the situation.

They can certainly persist in the belief that God protects the church from self-contradiction. But they might want to consider the possibility that they have a role to play, and that this pope may be preserved from error only if the church itself resists him.

So I guess Putzy would love it if the Church went back to burning heretics (just call it a jihad) and selling indulgences…  Next up we have The Moustache of Wisdom:

When Secretary of State John Kerry began his high-energy effort to forge an Israeli-Palestinian peace, I argued that it was the last train for a two-state solution. If it didn’t work, it would mean that the top-down, diplomatically constructed two-state concept was over as a way out of that conflict. For Israelis and Palestinians, the next train would be the one coming at them.

Well, now arriving on Track 1 …

That train first appeared in the Gaza war and could soon be rounding the bend in the West Bank. Just last week an East Jerusalem Palestinian killed a 3-month-old Israeli baby and wounded seven others when he deliberately rammed his car into a light rail station.

Can a bigger collision be averted? Not by Washington. It can only come from Israelis and Palestinians acting on their own, directly with one another, with real imagination, to convert what is now an “unhealthy interdependency” into a “healthy interdependency.”

“Never happen!” you say. Actually, that model already exists among Israeli, Palestinian and Jordanian environmentalists — I’ll tell you about it in a second — and the example they set is the best hope for the future.

Here’s why: The Israeli right today, led by Prime Minister Bibi Netanyahu, has some really strong arguments for maintaining the status quo — arguments that in the long run are deadly for Israel as a Jewish democratic state.

“It is the definition of tragedy,” said the Hebrew University philosopher Moshe Halbertal. “You have all these really good arguments for maintaining a status quo that will destroy you.”

What arguments? Israel today is surrounded on four out of five borders — South Lebanon, Gaza, Sinai and Syria — not by states but by militias, dressed as civilians, armed with rockets and nested among civilians. No other country faces such a threat. When Israeli commanders in the Golan Heights look over into Syria today, they see Russian and Iranian military advisers, along with Syrian Army units and Hezbollah militiamen from Lebanon, fighting jihadist Sunni militias — and the jihadists are usually winning. “They’re much more motivated,” an Israeli defense official told me.

That is not a scene that inspires risk-taking on the West Bank, right next to Israel’s only international airport. The fact that Israel unilaterally withdrew from Gaza in 2005 and Hamas took over there in 2007 and then devoted most of its energies to fighting Israel rather than building Palestine also does not inspire risk-taking to move away from the status quo. Israel offered Hamas a cease-fire eight days into the Gaza war, but Hamas chose to expose its people to vast destruction and killing for 43 more days, hoping to generate global pressure on Israel to make concessions to Hamas. It was sick; it failed; and it’s why some Gazans are trying to flee Hamas rule today.

Diplomatically, President Obama on March 17 personally, face-to-face, offered compromise ideas on key sticking points in the Kerry framework to the Palestinian president, Mahmoud Abbas, and asked him point blank if he would accept them. Obama is still waiting for an answer.

Netanyahu and Abbas each moved on some issues, but neither could accept the whole Kerry framework. So the status quo prevails. But this is no normal status quo. It gets more toxic by the day. If Israel retains the West Bank and its 2.7 million Palestinians, it will be creating an even bigger multisectarian, multinational state in its belly, with one religion/nationality dominating the other — exactly the kind of state that is blowing up in civil wars everywhere around it.

Also, the longer this status quo goes on, the more the juggernaut of Israel’s settlement expansion in the West Bank goes on, fostering more Israeli delegitimization on the world stage. Right after the Gaza war, in which the United States basically defended Israel, Israel announced the seizure of nearly 1,000 more acres of West Bank land for settlements near Bethlehem. “No worries,” Israeli officials said, explaining that this is land that Israel would keep in any two-state deal. That would be fine if Israel also delineated the area Palestinians would get — and stopped building settlements there, too. But it won’t. That can only lead to trouble.

“Ironically, most Israeli settlement activity over the last year has been in areas that will plausibly be Israel in any peace map,” said David Makovsky, a member of the Kerry peace team, who is now back at the Washington Institute. “However, by Israel refusing to declare that it will confine settlement activities only to those areas, others do not make the distinction either. Instead, a perception is created that Israel is not sincere about a two-state solution — sadly fueling a European delegitimization drive. Israel’s legitimate security message gets lost because it appears to some that it is really about ideology.” Adds the former U.S. peace negotiator Dennis Ross: “If you say you’re committed to two states, your settlement policy has to reflect that.”

Alas, though, “rather than trying to think imaginatively about how to solve this problem,” said Halbertal, Israel is doing the opposite — “bringing the regional geopolitical problem into our own backyard and pushing those elements in Palestinian society that prefer nonviolence into a dead end. We are setting ourselves on fire with the best of arguments.”

Is anyone trying to build healthy interdependencies? Last week, I had a visit from EcoPeace Middle East, led by Munqeth Mehyar, a Jordanian architect; Gidon Bromberg, an Israeli environmental lawyer; and Nader al-Khateeb, a Palestinian water expert. Yes, they travel together.

They came to Washington to warn of the water crisis in Gaza. With little electricity to desalinate water or pump in chlorine — and Gazans having vastly overexploited their only aquifer — seawater is now seeping in so badly that freshwater is in short supply. Waste management has also collapsed, so untreated waste is being dumped into the Mediterranean, where it moves north with the current, threatening drinking water produced by Israel’s desalination plant in Ashkelon. It is all one ecosystem. Everyone is connected.

Up north, though, EcoPeace helped to inspire — through education, research and advocacy — Israeli, Palestinian and Jordanian mayors to rehabilitate the Jordan River, which they had all turned into an open sewer. Since 1994, Jordan has stored water in the winter from its Yarmouk River in Israel’s Sea of Galilee, and then Israel gives it back to Jordan in the summer — like a water bank. It shows how “prior enemies can create positive interdependencies once they start trusting each other,” said Bromberg.

And that is the point. The only source of lasting security is not walls, rockets, U.N. votes or European demonstrations. It’s relationships of trust between neighbors that create healthy interdependencies — ecological and political. They are the hardest things to build, but also the hardest things to break once in place.

Next up is Mr. Kristof:

The best escalator to opportunity in America is education. But a new study underscores that the escalator is broken.

We expect each generation to do better, but, currently, more young American men have less education (29 percent) than their parents than have more education (20 percent).

Among young Americans whose parents didn’t graduate from high school, only 5 percent make it through college themselves. In other rich countries, the figure is 23 percent.

The United States is devoting billions of dollars to compete with Russia militarily, but maybe we should try to compete educationally. Russia now has the largest percentage of adults with a university education of any industrialized country — a position once held by the United States, although we’re plunging in that roster.

These figures come from the annual survey of education from the Organization for Economic Cooperation and Development, or O.E.C.D., and it should be a shock to Americans.

A basic element of the American dream is equal access to education as the lubricant of social and economic mobility. But the American dream seems to have emigrated because many countries do better than the United States in educational mobility, according to the O.E.C.D. study.

As recently as 2000, the United States still ranked second in the share of the population with a college degree. Now we have dropped to fifth. Among 25-to-34-year-olds — a glimpse of how we will rank in the future — we rank 12th, while once-impoverished South Korea tops the list.

A new Pew survey finds that Americans consider the greatest threat to our country to be the growing gap between the rich and poor. Yet we have constructed an education system, dependent on local property taxes, that provides great schools for the rich kids in the suburbs who need the least help, and broken, dangerous schools for inner-city children who desperately need a helping hand. Too often, America’s education system amplifies not opportunity but inequality.

My dad was a World War II refugee who fled Ukraine and Romania and eventually made his way to France. He spoke perfect French, and Paris would have been a natural place to settle. But he felt that France was stratified and would offer little opportunity to a penniless Eastern European refugee, or even to his children a generation later, so he set out for the United States. He didn’t speak English, but, on arrival in 1951, he bought a copy of the Sunday edition of The New York Times and began to teach himself — and then he worked his way through Reed College and the University of Chicago, earning a Ph.D. and becoming a university professor.

He rode the American dream to success; so did his only child. But while he was right in 1951 to bet on opportunity in America rather than Europe, these days he would perhaps be wrong. Researchers find economic and educational mobility are now greater in Europe than in America.

That’s particularly sad because, as my Times colleague Eduardo Porter noted last month, egalitarian education used to be America’s strong suit. European countries excelled at first-rate education for the elites, but the United States led the way in mass education.

By the mid-1800s, most American states provided a free elementary education to the great majority of white children. In contrast, as late as 1870, only 2 percent of British 14-year-olds were in school.

Then the United States was the first major country, in the 1930s, in which a majority of children attended high school. By contrast, as late as 1957, only 9 percent of 17-year-olds in Britain were in school.

Until the 1970s, we were pre-eminent in mass education, and Claudia Goldin and Lawrence Katz of Harvard University argue powerfully that this was the secret to America’s economic rise. Then we blew it, and the latest O.E.C.D. report underscores how the rest of the world is eclipsing us.

In effect, the United States has become 19th-century Britain: We provide superb education for elites, but we falter at mass education.

In particular, we fail at early education. Across the O.E.C.D., an average of 70 percent of 3-year-olds are enrolled in education programs. In the United States, it’s 38 percent.

In some quarters, there’s a perception that American teachers are lazy. But the O.E.C.D. report indicates that American teachers work far longer hours than their counterparts abroad. Yet American teachers earn 68 percent as much as the average American college-educated worker, while the O.E.C.D. average is 88 percent.

Fixing the education system is the civil rights challenge of our era. A starting point is to embrace an ethos that was born in America but is now an expatriate: that we owe all children a fair start in life in the form of access to an education escalator.

Let’s fix the escalator.

And the highways, and the bridges, and…  Last but not least we have Mr. Bruni:

I’m always thinking back to that lunch in Kennebunkport, because I saw it all there: what drove George W. Bush toward the presidency; what shaped so many of his decisions in office.

I was interviewing his parents at the family’s compound on the Maine coast. The 2000 Republican National Convention was just weeks away, and Bush by then was a well-established political phenomenon. Even so, his father said that he remained amazed that George had made it so far. Never had George’s parents seen such a grand future for him.

Perhaps an hour into our conversation, George’s brother Jeb, the Bush boy who had been tagged for greatness, happened to join us. From that moment on, when I asked his father a question, he’d sometimes say that Jeb should answer it, because Jeb knew best.

And as he gazed at Jeb, I noticed in his eyes what George must have spotted, craved and inwardly raged about for so much of his life: an admiration that he had been hard pressed to elicit. Running for the presidency was his way of demanding it. Winning the White House was his way of finally getting it.

And he went on to govern in defiance of the father who had cast such a long shadow over him and nursed such doubts about him. He went on to show him who was boss. No matter the cost, he invaded Iraq and toppled Saddam Hussein, whom Dad had spared. No matter the tactics, he secured a second term, which Dad hadn’t.

Will he whitewash all of this in the tribute that he has written to his father, “41,” which is scheduled for publication right after the midterms? I’m guessing yes, but whatever the evasions or revisionism of “41,” it will be more than just a book. It will be the latest chapter in a father-son psychodrama that altered the country’s course.

And it will be a reminder of how many other father-son psychodramas did likewise.

While Bush is only the second child of a president to duplicate his dad’s ascent, he’s hardly the first occupant of the Oval Office whose career can be read as a response to his father’s dominance or disappearance, an answer to his father’s example. The history of American politics is a history of daddy issues, of sons who felt compelled to impress, outdo, usurp, avenge or redeem their fathers.

There are striking leitmotifs. Neither Barack Obama nor Bill Clinton ever really knew his father, and it’s impossible to divorce either’s ambition from that absence. The two men have said as much themselves.

Clinton’s father died in an accident just three months before he was born, leaving the future president with “the feeling that I had to live for two people” and “make up for the life he should have had,” he wrote in his autobiography, “My Life.”

“And his memory infused me, at a younger age than most, with a sense of my own mortality,” he continued. “The knowledge that I, too, could die young drove me both to try to drain the most out of every moment of life and to get on with the next big challenge.”

Shortly after Obama’s birth, his parents separated. Obama saw his father only once subsequently, when he was 10 years old and his father traveled from Kenya to Hawaii for a monthlong visit. The brevity of that contact — the distance between father and son — informed the narrative and title of his memoir, “Dreams From My Father,” and was a principal engine of his accomplishments.

“If you have somebody that is absent, maybe you feel like you’ve got something to prove when you’re young, and that pattern sets itself up over time,” he said in an interview with Newsweek in 2008. It’s a pattern detectable in many presidents.

In a 2012 story for Slate titled “Why Do So Many Politicians Have Daddy Issues?” Barron YoungSmith wrote, “American politics is overflowing with stories of absent fathers, alcoholic fathers, neglectful fathers.”

TO look back through the years is to see presidents in rebellion against their fathers and presidents in thrall to them, presidents trying to be bigger and better than the fathers who let them down (Abraham Lincoln, Ronald Reagan) as well as presidents living out the destinies that their fathers scripted for them (John F. Kennedy, William Howard Taft). It’s to behold the inevitably fraught father-son dynamic playing out on the gaudiest stages, with the most profound consequences.

Did Clinton’s unappeasable needs come from the enormous hole that his father left? Did Obama develop his aloofness early, as a shield against the kind of disappointment that his father caused him?

The particular imprints of fathers on sons have been conspicuous in the leading characters from the most recent presidential elections. Paul Ryan was just 16 when he discovered his father dead of a heart attack. He grew up fast, and became zealous about physical fitness. Mitt Romney was trying to complete his own father’s failed quest for the presidency, and at the start of debates where he was allowed notepaper, he’d scrawl “Dad” on the blank sheet.

Al Gore, too, was attending to the unfinished business of his father, who had made it to the Senate but never the White House. And John McCain, the son and grandson of four-star admirals in the Navy, was trying to do those generations of men proud.

The country’s presidents and presidential aspirants were of course also trying to please and honor mothers, and the presidency is perhaps just as much a history of mommy issues. But there’s something singular about the father-son face-off, as there is about the mother-daughter pas de deux. In the parent whose gender we share, we’re more likely to find our yardstick, our template, our rival.

And with fathers and sons, there’s a special potential for misunderstanding, for the kind of chasm in which resentments and compulsions flourish. Men aren’t socialized to express their feelings, to speak their hearts, to talk it out.

So sons and fathers often stand at the greatest remove, neither able to read the other. From what I’ve witnessed, from what I personally know, many men spend the early part of our lives misjudging our fathers, and acting out accordingly, and then the latter part finally coming to know them. It’s one of our longest journeys.

And maybe George W. Bush — who styled himself as the kind of folksy Texan that his father wasn’t — is at last completing his. Maybe he’s reached a point of uncomplicated appreciation. How different things might have been if he’d arrived there earlier.

The Pasty Little Putz, Dowd and Bruni

October 19, 2014

It’s a quiet day today since The Moustache of Wisdom and Mr. Kristof are off.  In “The Ebola Scare” The Putz gurgles that sometimes incompetence can be a lot more frightening than any conspiracy theory.  MoDo has been watching TV again.  In “An Affair to Remember, Differently” she squeals that infidelity is as fascinating as ever, just ask the co-creator of Showtime’s “The Affair.”  Mr. Bruni, in “The Virus of Cynicism,” says Ebola is Obama’s presidency — and the efficacy of government — in a petri dish.  Here’s The Putz:

I promised myself I wouldn’t do it, but I did: While flying from D.C. to Dallas last week, just after the news came out that an Ebola-infected nurse had been allowed to fly while running a fever, I went back and read the opening pages of Stephen King’s “The Stand.”

In King’s epic, perhaps his finest, a superflu with a 99.4 percent fatality rate accidentally escapes from a desert laboratory and lays waste to civilization. King being King, supernatural developments ensue for the survivors. But the book is at its most terrifying in the unraveling with which it opens, when the only bogeyman that matters is a hacking cough that spreads and spreads and spreads.

To reread these pages now — in a time of national, well, not panic but least disquiet over the handling of Ebola inside our borders — is to be struck both by parallels and by crucial differences between the scenario King conjured and what we fear today.

The parallels lie, not surprisingly, in the realm of official incompetence. King’s superflu escapes because various computerized safeguards fail; it spreads because of interagency chaos in chasing down patient zero; it compromises a C.D.C. facility whose safeguards turn out to be insufficient. The chaos swirling around the Dallas Ebola infections has followed this kind of pattern: the patient sent home undiagnosed; the unprepared hospital and the infected nurses; the C.D.C.’s weird slowness in taking over; the confident governmental assurances giving way to blame-shifting, double talk and the appointment of a political hack as Ebola princeps … er … sultan … er, czar.

But the differences are interesting as well. King’s novel, infused with 1970s-era paranoia, imagines a government that blunders constantly but is also malignantly competent — brilliant enough to design a superflu capable of killing 99 percent of humanity, tyrannical enough to suppress media reports with martial law and murder, ruthless enough to swiftly spread the superflu behind the Iron Curtain to make sure our enemies go down with us.

This part of the novel’s vision is of a piece with all of modern conspiracy culture, which requires a certain level of omnicompetence to sustain its theories about covered-up alien landings or 9/11 inside jobs.

But conspiracy culture, while always resilient, has had a tough go of it of late. From the Iraq war to Hurricane Katrina and various Obama-era debacles, the public has been steadily conditioned to fear government incompetence much more than it fears secret conspiracies against the public good. Instead of the Bilderbergers and the Trilateralists and the cigarette-smoking man, it’s Mike “heckuva job” Brown and George “slam dunk” Tenet and whoever was allegedly in charge of the V.A. hospital system who haunt our collective unconscious these days. People still indulge the occasional “House of Cards”-style fantasy of all-powerful political puppetmasters, but what actually scares us is the idea of the Ebola epidemic being managed by the gang from “Veep.”

I suspect that’s part of why Obama-era scandals that may actually involve secret government machinations — from the N.S.A. revelations to the harassment of journalists and the politicized overreach of Lois Lerner’s I.R.S. division — haven’t fixed themselves in the public imagination, at least among people who don’t have an explicit ideological or political interest at stake. Wisely or not, Americans have trouble imagining the White House that gave us the HealthCare.gov rollout micromanaging partisan I.R.S. chicanery, or the national security bureaucracy that couldn’t see 9/11 or the Islamic State coming doing anything all that Machiavellian with a firehose’s worth of online data.

Likewise with Ebola: Of course you can find wild conspiracy theories, but the idea of a successful government cover-up — secret body bags, muzzled journalists — is basically laughable. Instead, the baseline anxiety is all about bureaucratic incompetence exacerbated by insouciance, with conservatives fearing that a liberal administration won’t be willing to go far enough — in terms of travel restrictions and quarantines — to effectively contain the disease’s spread.

Because plausible arguments have been offered for and against a travel ban, the administration’s actual response will be an interesting case study. As much as the authorities have fouled up so far, we’ve only had a few infections. If the White House continues to resist calls for more dramatic measures, and we manage to contain Ebola domestically, then the president and his appointees will look more competent and levelheaded than their critics — a result that’s all too rare these days.

Given the track record, however, it’s easy to imagine somewhat less fortunate results, and travel restrictions increasingly seem like an appropriate hedge against ongoing domestic incompetence.

But it would be welcome, and then some, to watch a competent strategy unfold that rendered that opinion obsolete.

And then, our faith in government’s effectiveness partially restored, we can all get back to worrying about what’s being secretly cooked up in the Nevada desert.

Faith in government effectiveness will only be possible after all of the current crop of Republicans have been voted out of office.  Next up we have MoDo’s fizzing:

We live in a world awash in unreliable narrators.

Officials at the Texas Health Presbyterian Hospital were unreliable narrators on Ebola. The Internet is bristling with unreliable narrators who prefer their takes to the truth. The unsavory husband and wife in the thriller “Gone Girl” are such chillingly unreliable narrators that they easily beat out the undead unreliable narrator, Dracula, at the box office. And let’s not even start on Fox News.

So now comes the riveting “Rashomon” in Montauk, Showtime’s “The Affair,” with Ruth Wilson and Dominic West offering alternating he recalls-she recalls versions of the same story in each show, as they get swept up in sexual infidelity and a serious crime during a shimmering summer.

I went to Brooklyn to talk to West — the British actor who played the raffish Baltimore detective Jimmy McNulty in “The Wire” on HBO — and the show’s co-creator, Sarah Treem, as they shot scenes at a school there.

West’s character, Noah, is a novelist and teacher who lives in a Brooklyn brownstone with his wife, played by Maura Tierney, and four kids. He’s happily married but feeling insecure about the lackluster performance of his first novel. It gets worse when his wife giggles at his facial expression during lovemaking, and he’s taunted by his arrogant father-in-law, a famous fiction writer who owns the oceanfront mansion in the Hamptons where the family is spending the summer.

When West meets Wilson’s comely Alison, a diner waitress and Montauk native who is also married to someone she loves (Joshua Jackson) and also feeling uncertain and anxious, the chase is on.

But who’s chasing whom? In West’s memory, Alison is sultry and curvy, wearing sexy outfits and seducing him. In Alison’s version, she’s wan and withdrawn, still mourning the drowning death of her small son and dubious about Noah’s aggressive blandishments.

Treem, a playwright and “House of Cards” writer, created “The Affair” with Hagai Levi, with whom she also worked on HBO’s “In Treatment.”

Treem said the new show uses sex to illustrate that the characters are “trying to connect and they fail at it all the time. I think we have a lot of sex in this show, but in terms of the sex where they’re actually unified, that happens very rarely.”

Treem is a newlywed. In June, she married Jay Carson, a former campaign spokesman for Howard Dean and Hillary Clinton who is a producer on “House of Cards” and the father of Treem’s nearly 2-year-old son. Yet the brainy, alluring 34-year-old has an intriguingly jaded philosophy of romance.

“I have this belief that, in all relationships, there’s this long erotic moment that happens at the beginning of the relationship,” she said. “It’s like the pole of a tetherball court, and then everything else is just basically that damn ball going around, winding and unwinding around that one erotic moment, and you’re trying to always get back to that incredible moment of connection with somebody, and it’s gone forever.”

She said they put up a quote by the poet Robert Hass in the writers’ room, the final line of a passage where he describes the sensation of making love to a woman: “I felt a violent wonder at her presence like a thirst for salt, for my childhood river with its island willows, silly music from the pleasure boat, muddy places where we caught the little orange-silver fish called pumpkinseed. It hardly had to do with her. Longing, we say, because desire is full of endless distances.”

I tell her that Carson asked me if he should be worried, given how knowingly his wife writes about infidelity.

She laughed, replying, “I wrote the show when I was still single at 31, so at that point in your life you see a lot of infidelity. You have married men coming on to you. You see your friends already in affairs. From my perspective at that point, infidelity was all over the place. Now, being married, I would like my marriage to work. I love him, and I want to be faithful to him, and I want him to be faithful to me.” But, she adds matter-of-factly, “you probably have a 20 percent chance, maybe a 10 percent chance, of actually getting through an entire marriage with no infidelity.”

When I ask her if she thinks that men are more prone to cheat, she instantly replies: “Yes, I do.”

West agrees that the show may be “a shag-a-thon,” as he merrily put it, but its real subject is meant to be marriage.

“When you have four kids, inevitably your sex life suffers,” said West, himself a father of four. “But, for me, in my 20s and 30s, the stakes are much higher if you’re unfaithful. I feel, as you get older, the stakes get a lot lower. I don’t think infidelity would bother either me or my wife so much as if anything happened to our children, for instance. It ceases to be the primary anxiety.”

When I mentioned that it was interesting how, in Noah’s remembrance, Alison has fuller breasts, West’s eyes widened in surprise.

“Does she?” he said, laughing. “Is that right? Well spotted.”

The actor said that, after playing Iago and the English serial killer Fred West, he yearned for a more heroic role.

“I was really keen to play a good guy,” he said, with a wry smile. “So this is the good guy I’m playing — a cheating husband.”

And now here’s Mr. Bruni:

We have no clue at this point how far Ebola could spread in the United States — and no reason for panic.

But one dimension of the disease’s toll is clear. It’s ravaging Americans’ already tenuous faith in the competence of our government and its bureaucracies.

Before President Obama’s election, we had Iraq, Katrina and the meltdown of banks supposedly under Washington’s watch. Since he came along to tidy things up, we’ve had the staggeringly messy rollout of Obamacare, the damnable negligence of the Department of Veterans Affairs and the baffling somnambulism of the Secret Service.

Now this. Although months of a raging Ebola epidemic in West Africa gave the Centers for Disease Control and Prevention sufficient warning and ample time to get ready for any cases here, it was caught flat-footed, as its director, Tom Frieden, is being forced bit by bit to acknowledge. Weeks ago he assured us: “We are stopping Ebola in its tracks in this country.” Over recent days he updated that assessment, saying that “in retrospect, with 20/20 hindsight,” federal officials could and should have done more at the Texas Health Presbyterian Hospital in Dallas.

President Obama made his own assurances and then corrections. He said back in mid-September that “in the unlikely event that someone with Ebola does reach our shores, we’ve taken new measures so that we’re prepared here at home.”

Well, we weren’t wholly prepared, and the event was never unlikely: This country is a potent magnet for travelers, with a proudly (and rightly) open posture toward the world. People stream in all the time. And a federally funded study published in early September calculated a nearly 20 percent “probability of Ebola virus disease case importation” within three weeks. Within four, Thomas Duncan, the Liberian man who was initially (and inexplicably) turned away from the Dallas hospital, was at last admitted and treated for Ebola.

After that screw-up by hospital officials, Frieden told us that the right protocols were in place. But it now appears that Duncan wasn’t immediately put in isolation; that nurses attending to him were confused about the proper use of protective garb; and that the clothing they wore may have left bits of skin exposed.

We’ve learned of the C.D.C.’s bizarrely permissive attitude toward the hospital workers who came in contact with Duncan or his lab samples. While they should have been on restricted movement, one took flightsafter first calling the C.D.C. for a green light — from Texas to Ohio and back. Another boarded a cruise ship. By Monday, will we find out about a C.D.C.-approved game of Twister in the hospital staff room?

This is bad, not because it means that a large number of Americans are at risk of infection but because it confirms the sloppiness of the very institutions in which we place the most trust. It’s spreading the virus of cynicism.

And the C.D.C.’s missteps have much different implications from the errors made by the Secret Service and by Veterans Affairs. Individual Americans don’t fear that the Secret Service’s lapses will endanger them personally, and many of them aren’t directly affected by the wrongdoing of hospitals for veterans. But they can imagine themselves on one of those flights or in some other closed space with an infected person. They feel vulnerable.

Because the Ebola response deepens doubt about the current government, it almost certainly hurts incumbents in the midterm elections and favors change. That’s unhappy news for Democrats as they fight to retain control of the Senate, and by the end of last week, they were spooked. I heard that not only in my conversations with party strategists but also in the statements of Democratic candidates themselves.

Bruce Brayley, locked in a tight Senate race in Iowa, publicly upbraided the Obama administration for what he characterized as a sluggish response. Al Franken, running for re-election in Minnesota, said there should at least be serious consideration of the sorts of flight restrictions that Obama has dismissed. Even Jay Carney, the president’s former spokesman, mentioned such restrictions as potentially wise policy.

Rationally or not, this is one of those rare moments when Americans who typically tune out so much of what leaders say are paying rapt attention, and Obama’s style of communication hasn’t risen fully to the occasion. Even as he canceled campaign appearances and created a position — Ebola czar — that we were previously told wasn’t necessary, he spoke with that odd dispassion of his, that maddening distance.

About the ban, he said, “I don’t have a philosophical objection necessarily.” About the czar, he said that it might be good to have a person “to make sure that we’re crossing all the T’s and dotting all the I’s going forward.” He’s talking theory and calligraphy while Americans are focused on blood, sweat and tears.

Ebola is his presidency in a petri dish. It’s an example already of his tendency to talk too loosely at the outset of things, so that his words come back to haunt him. There was the doctor you could keep under his health plan until, well, you couldn’t. There was the red line for Syria that he didn’t have to draw and later erased.

With Ebola, he said almost two weeks ago that “we’re doing everything that we can” with an “all-hands-on-deck approach.” But on Wednesday and Thursday he announced that there were additional hands to be put on deck and that we could and would do more. The shift fit his pattern: not getting worked up in the early stages, rallying in the later ones.

It’s more understandable in this case than in others, because when it comes to statements about public health, the line between adequately expressed concern and a license for hysteria is thin and not easily determined. Still, he has to make Americans feel that he understands their alarm, no matter how irrational he deems it, and that they’re being leveled with, not talked down to, not handled. And he has a ways to go.

“If you were his parent, you’d want to shake him,” said one Democratic strategist, who questioned where Obama’s passion was and whether, even this deep into his presidency, he appreciated one of the office’s most vital functions: deploying language, bearing, symbols and ceremony to endow Americans with confidence in who’s leading them and in how they’re being led.

Right now in this country there’s a crisis of confidence, and of competence, and that’s the fertile ground in which the Ebola terror flowers. That’s the backdrop for whatever steps Obama and Frieden take from here. With the right ones, they can go a long way toward calming people who are anxious not just about Ebola but about America. I don’t even want to think about the wrong ones.

The Pasty Little Putz, Dowd, Friedman, Kristof and Bruni

October 12, 2014

In “The Last Right” The Putz thinks he can explain why America is moving so slowly on assisted suicide, while shifting dramatically on other social issues.  MoDo has a question in “Lady Psychopaths Welcome:”  The debate rages: Is “Gone Girl” about a she-monster or a me-monster?  The Moustache of Wisdom, in “I.S. = Invasive Species,” also has a question:  Just how did ISIS spread so far, so fast? He says the National Arboretum might have the answer.  In “When Whites Just Don’t Get It, Part 3″ Mr. Kristof says a conversation on racial inequality in America continues with a look at the justice system.  In “Appetite, Bill and Barack” Mr. Bruni says our 42nd president brought something to the office that our 43rd and 44th didn’t — what about our 45th?  Here’s The Putz:

On Nov. 1, barring the medically unexpected or a change of heart, a young woman named Brittany Maynard will ingest a lethal prescription and die by suicide.

Maynard is 29, recently married and is suffering from terminal brain cancer. After deciding against hospice care — fearing, she wrote in a CNN op-ed, a combination of pain, personality changes, and the loss of basic mental and physical functions — she and her husband moved from California to Oregon, one of five states that permit physician-assisted suicide. In the time remaining to her, she has become a public advocate for that practice’s expansion, recording testimonials on behalf of the right of the terminally ill to make their quietus.

The tragedy here is almost deep enough to drown the political debate. But that debate’s continued existence is still a striking fact. Why, in a society where individualism seems to be carrying the day, is the right that Maynard intends to exercise still confined to just a handful of states? Why has assisted suicide’s advance been slow, when on other social issues the landscape has shifted dramatically in a libertarian direction?

Twenty years ago, a much more rapid advance seemed likely. Some sort of right to suicide seemed like a potential extension of “the right to define one’s own concept of existence” that the Supreme Court had invoked while upholding a woman’s constitutional right to abortion. Polls in the 1990s consistently showed more support — majority support, depending on the framing — for physician-assisted suicide than for what then seemed like the eccentric cause of same-sex marriage.

Yet the latter cause has triumphed sweepingly, while voluntary euthanasia has advanced only haltingly. Part of the explanation lies with the Supreme Court, which in 1997 ruled 9 to 0 that the Constitution does not include a right to suicide. But the court would not have ruled as it did absent a deeper reality: Many liberals seem considerably more uncomfortable with the idea of physician-assisted suicide than with other causes, from abortion to homosexuality, where claims about personal autonomy and liberty are at stake.

Conservatives oppose assisted suicide more fiercely, but it’s a persistent left-of-center discomfort, even among the most secular liberals, that’s really held the idea at bay. Indeed, on this issue you can find many liberal writers who sound like, well, social conservatives — who warn of the danger of a lives-not-worth-living mentality, acknowledge the ease with which ethical and legal slopes can slip, recognize the limits of “consent” alone as a standard for moral judgment.

At the same time, though, there are tensions within the liberal mind on this issue, particularly when the discussion moves from the general (why assisted suicide is unwise as public policy) to the particular (why life is still worth living after all hope is lost, and why a given person facing death shouldn’t avail themselves of suicide).

You can see that tension illustrated, in a fascinating way, in the work of Ezekiel Emanuel, the health care expert and bioethicist (and brother of Chicago’s mayor). Emanuel’s 1997 Atlantic essay on physician-assisted suicide remains the best liberal critique of the idea, and he reiterated his anti-suicide position this fall, again in the Atlantic, in an essay discussing his perspective on aging, medicine and death.

But the new essay — which ran under the headline “Why I Hope to Die at 75” — was also shot through with precisely the fear of diminishment and incapacity, the anxiety at being any kind of burden, the desire to somehow exit at one’s sharpest and fittest and best, that drives the impulse toward medicalized suicide. It was partially a powerful case against unnecessary medical treatment — but partially a window into a worldview ill equipped to make sense of suffering that’s bound to lead to death, or that does not have a mountain-climbing, op-ed-writing recovery at the end of it.

The same deficit is apparent in responses to Brittany Maynard’s plight. Liberal policy writers are comfortable using her case to discuss the inadequacies of end-of-life care (as the health care expert Harold Pollack did, eloquently, in a piece for The New Republic). But when it comes time to make an affirmative case for what she actually has to live for, they often demur. To find that case, you often have to turn to explicitly religious writers — like Kara Tippetts, a mother of four currently dying of her own cancer, who wrote Maynard a passionate open letter urging her to embrace the possibility that their shared trial could actually have a purpose, that “beauty will meet us in that last breath.”

The future of the assisted suicide debate may depend, in part, on whether Tippetts’s case for the worth of what can seem like pointless suffering can be made either without her theological perspective, or by a liberalism more open to metaphysical arguments than the left is today.

If it can, then laws like Oregon’s will remain unusual, and the politics of assisted suicide the exception to the ever-more-libertarian trend.

If it can’t, then many more tragic stories will have the ending Brittany Maynard has chosen to embrace.

Correction: October 11, 2014 An earlier version of this column misidentified the writer Kara Tippetts. Her name is not Krista Tippett.

You’d think if the schmuck was citing someone’s work he’d bother to get her name right.  And of course the Times’ fact checkers outdid themselves again…  Here’s MoDo:

Fighting Superman is super hard.

“The guy is tough,” says Ben Affleck, who is playing Batman in a new iteration filming now in Detroit where the Caped Crusader and the Man of Steel duke it out. The actor is also having a tricky time with less heroic characters in his new hit movie, “Gone Girl,” a twisted and twisty conjugal cage fight that has sparked charges of misogyny, misandry and misanthropy.

Critics complain that Gillian Flynn’s clever creation, Amy Dunne, who punishes the men in her life by conjuring two false charges of rape and one of murder, is as cartoonish as muscly men in tights. They keen that the sleek blonde portrayed by Rosamund Pike in the movie is the latest in a line of stereotypical she-monsters and vagina dentata dames, independent women who turn out to be scary sociopaths.

“Gone Girl” opened last weekend with the backdrop of cover-ups on N.F.L. domestic violence and campaigns against sexual assault in the military and on campus. (California just passed legislation requiring students to give active consent before any sexual activity.)

In The Guardian, Joan Smith contended that the movie’s fake rape scenarios perpetuate the idea that victims of sexual violence “can’t be trusted.”

The New Republic’s Rebecca Traister told The Financial Times that the movie’s depiction of “our little sexual monsters” traded “on very, very old ideas about the power that women have to sexually, emotionally manipulate men. When you boil women down to only that, it’s troubling.”

Not to mention when the boiled-down women boil bunnies.

But, as a devotee of film noir vixens, I side with Flynn, whose philosophy is: “Dark sides are important. They should be nurtured like nasty black orchids.”

Given my choice between allowing portrayals of women who are sexually manipulative, erotically aggressive, fearless in a deranged kind of way, completely true to their own temperament, desperately vital, or the alternative — wallowing in feminist propaganda and succumbing to the niceness plague — I’ll take the former.

If “Gone Girl” is sending the wrong message about women, then Emma Bovary should have gone to medical school instead of cheating on her husband, Anna Karenina should have been a train engineer rather than throwing herself onto the tracks, and Eve Harrington should have waited her turn.

The idea that every portrait of a woman should be an ideal woman, meant to stand for all of womanhood, is an enemy of art — not to mention wickedly delicious Joan Crawford and Bette Davis movies. Art is meant to explore all the unattractive inner realities as well as to recommend glittering ideals. It is not meant to provide uplift or confirm people’s prior ideological assumptions. Art says “Think,” not “You’re right.”

After the 1917 revolution, the Bolsheviks pushed Socialist Realism, creating the Proletkult to ensure that art served ideology. Must we now have a Gynokult to ensure Feminist Unrealism?

“Good God, we’re in a lot of trouble if people think that Amy represents every woman,” Flynn marveled, telling me: “Once I was being mentioned alongside Ray Rice, I thought, wow, this is going to an interesting place.

“Feminism is not that fragile, I hope. What Amy does is to weaponize female stereotypes. She embodies them to get what she wants and then she detonates them. Men do bad things in films all the time and they’re called anti-heroes.”

Amy may not be admirable, Flynn notes, but “neither are the men on ‘The Sopranos.’ ”

“I think part of what people are pushing back on is that Amy’s not a dismissible bad person,” she said. “She doesn’t get punished.”

David Fincher, the director with the gift for saturating scenes in the darkness that interests him, is equally bemused.

“I don’t think the book or movie is saying that one out of five women in the Midwest needs to be scrutinized for borderline personality disorder,” he said. “The character is hyperbolized. It’s not ‘60 Minutes.’ It’s a mystery that becomes an absurdist thriller that ultimately becomes a satire.”

Flynn, Fincher and Affleck agree the movie is less about the she-monster than the me-monster, the narcissism involved in seducing your aspirational soul mate.

“The whole point is that these are two people pretending to be other people, better people, versions of the dream guy and dream girl,” Flynn said. “But each one couldn’t keep it up, so they destroy each other.”

Or as Fincher puts it, eventually in a relationship, you get to the point where exhaustion sets in and you say, “I don’t feel like repainting the Golden Gate Bridge yet again.”

Affleck said that, as the father of two young girls, he is acutely aware of the dangers that women face in the world.

“But picking apart the plot architecture in this literal way misses the larger point of Gillian’s book and David’s movie,” he said. “Just as Kubrick’s ‘Lolita’ was about pedophilia, plotwise, but actually about obsession, this movie is not simply about a diabolical woman or a man getting railroaded. It’s an indictment of how we lie to one another until, eventually, the mask falls off. Ironically, it is a movie that’s critical of marriage from two people who have great marriages.”

So to the Church of Feminism and the Niceness Thought Police, I say: Let a thousand black orchids bloom.

And now we get to The Moustache of Wisdom:

An Iraqi official recently told me this story: When the Islamic State, also known as ISIS, took over Mosul in the summer, the Sunni jihadist fighters in ISIS, many of whom were foreigners, went house to house. On the homes of Christians they marked “Nassarah,” an archaic Arabic term for Christians. But on the homes of Shiites they marked “Rafidha,” which means “those who reject” the Sunni line of authority as to who should be caliph, or leader of the Muslim community, after the death of the Prophet Muhammad. But here’s what was interesting, the Iraqi official said, the term “Rafidha” was largely unknown in Iraq to describe Shiites. It is a term used by Wahhabi fundamentalists in Saudi Arabia. “We did not know this word,” he told me. “This is not an Iraqi term.”

I was intrigued by this story because it highlighted the degree to which ISIS operates just like an “invasive species” in the world of plants and animals. It is not native to either the Iraqi or Syrian ecosystems. It never before grew in their landscapes.

I find it useful at times to use the natural world to illuminate trends in geopolitics and globalization, and this is one of them. The United States National Arboretum website notes that “invasive plant species thrive where the continuity of a natural ecosystem is breached and are abundant on disturbed sites like construction areas and road cuts. … In some situations these nonnative species cause serious ecological disturbances. In the worst cases, invasive plants … ruthlessly choke out other plant life. This puts extreme pressure on native plants and animals, and threatened species may succumb to this pressure. Ultimately, invasive plants alter habitats and reduce biodiversity.”

I can’t think of a better way to understand ISIS. It is a coalition. One part consists of Sunni Muslim jihadist fighters from all over the world: Chechnya, Libya, Britain, France, Australia and especially Saudi Arabia. They spread so far, so fast, despite their relatively small numbers, because the disturbed Iraqi and Syrian societies enabled these foreign jihadists to forge alliances with secular, native-born, Iraqi and Syrian Sunni tribesmen and former Baathist army officers, whose grievances were less religious and more about how Iraq and Syria were governed.

Today, ISIS — the foreigners and locals together — is putting pressure on all of Iraq’s and Syria’s native species with the avowed goal of reducing the diversity of these once polycultural societies and turning them into bleak, dark, jihadist, Sunni fundamentalist monocultures.

It is easy to see how ISIS spread. Think about the life of a 50-year-old Iraqi Sunni male from Mosul. He first got drafted to fight in the eight-year Iran-Iraq war that ended in 1988. Then he had to fight in the Persian Gulf war I after Saddam Hussein invaded Kuwait. Then he lived under a decade of U.N. sanctions that broke Iraq’s middle class. Then he had to endure the years of chaos that followed the U.S. invasion, which ended with a corrupt, brutal, pro-Iranian Shiite regime in Baghdad led by Nuri Kamal al-Maliki that did all it could to keep Sunnis poor and powerless. This was the fractured political ecosystem in which ISIS found fertile ground.

How do you deal with an invasive species? The National Arboretum says you should “use systemic herbicides carefully” (President Obama’s air war), while also constantly working to strengthen and “preserve healthy native plant habitats” (Obama’s effort to forge a national unity government in Baghdad with Shiites, Sunnis and Kurds together).

Generally speaking, though, over the years in Iraq and Afghanistan we have overspent on herbicides (guns and training) and underinvested in the best bulwark against invasive species (noncorrupt, just governance). We should be pressing the Iraqi government, which is rich with cash, to focus on delivering to every Iraqi still under its control 24 hours of electricity a day, a job, better schools, more personal security and a sense that no matter what sect they’re from the game is not rigged against them and their voice will count. That is how you strengthen an ecosystem against invasive species.

“It was misgovernance which drove Iraqis to contemplate a relationship with ISIS with the view that it was less detrimental to their interests than their own (Shiite-led) government,” explained Sarah Chayes, a senior associate at the Carnegie Endowment who is a former U.S. adviser in Afghanistan and author of the upcoming “Thieves of State: Why Corruption Threatens Global Security.” The Iraqi Army we built was seen by many Iraqi Sunnis “as the enforcer of a kleptocratic network.” That army got “sucked dry by the cronies of Maliki so it became a hollow shell that couldn’t withstand the first bullet.”

The goal of ISIS now is to draw us in, get us to bomb Sunni towns and drive the non-ISIS Sunnis away from America and closer to ISIS, “because,” notes Chayes, “ISIS knows it can’t survive without the support of these non-ISIS Sunnis.”

We always overestimate military training and force and underestimate what Arabs and Afghans want most: decent and just governance. Without the latter, there is no way to cultivate real citizens with a will to fight — and without will there is no training that matters.

Ask any general — or gardener.

Next up we have Mr. Kristof:

Some white Americans may be surprised to hear Archbishop Desmond Tutu describe Bryan Stevenson, an African-American lawyer fighting for racial justice, as “America’s young Nelson Mandela.”

Huh? Why do we need a Mandela over here? We’ve made so much progress on race over 50 years! And who is this guy Stevenson, anyway?

Yet Archbishop Tutu is right. Even after remarkable gains in civil rights, including the election of a black president, the United States remains a profoundly unequal society — and nowhere is justice more elusive than in our justice system.

When I was born in 1959, the hospital in which I arrived had separate floors for black babies and white babies, and it was then illegal for blacks and whites to marry in many states. So progress has been enormous, and America today is nothing like the apartheid South Africa that imprisoned Mandela. But there’s also a risk that that progress distracts us from the profound and persistent inequality that remains.

After the shooting of Michael Brown in Ferguson, Mo., I wrote a couple of columns entitled “When Whites Just Don’t Get It.” The reaction to those columns — sometimes bewildered, resentful or unprintable — suggests to me that many whites in America don’t understand the depths of racial inequity lingering in this country.

This inequity is embedded in our law enforcement and criminal justice system, and that is why Bryan Stevenson may, indeed, be America’s Mandela. For decades he has fought judges, prosecutors and police on behalf of those who are impoverished, black or both. When someone is both and caught in the maw of the justice system — well, Stevenson jokes that “it’s like having two kinds of cancer at the same time.”

“We have a system that treats you better if you’re rich and guilty than if you’re poor and innocent,” he adds.

Stevenson, 54, grew up in a poor black neighborhood in Delaware and ended up at Harvard Law School. He started the Equal Justice Initiative, based in Montgomery, Ala., to challenge bias and represent the voiceless. It’s a tale he recounts in a searing, moving and infuriating memoir that is scheduled to be published later this month, “Just Mercy.”

Stevenson tells of Walter McMillian, a black Alabama businessman who scandalized his local community by having an affair with a married white woman. Police were under enormous pressure to solve the murder of an 18-year-old white woman, and they ended up arresting McMillian in 1987.

The authorities suppressed exculpatory evidence and found informants to testify against McMillian with preposterous, contradictory and constantly changing stories. McMillian had no serious criminal history and had an alibi: At the time of the murder, he was at a church fish fry, attended by dozens of people who confirmed his presence.

None of this mattered. An overwhelmingly white jury found McMillian guilty of the murder, and the judge — inauspiciously named Robert E. Lee Key Jr. — sentenced him to die.

When Stevenson sought to appeal on McMillian’s behalf, Judge Key called him up. “Why in the hell would you want to represent someone like Walter McMillian?” the judge asked, according to Stevenson’s account.

Stevenson dug up evidence showing that McMillian couldn’t have committed the crime, and prosecuting witnesses recanted their testimony, with one saying that he had been threatened with execution unless he testified against McMillian. Officials shrugged. They seemed completely uninterested in justice as long as the innocent man on death row was black.

Despite receiving death threats, Stevenson pursued the case and eventually won: McMillian was exonerated and freed in 1993 after spending six years on death row.

I suggested to Stevenson that such a blatant and racially tinged miscarriage of justice would be less likely today. On the contrary, he said, such cases remain common, adding that he is currently representing a prisoner in Alabama who has even more evidence of innocence than McMillian had.

“If anything, because of the tremendous increase in people incarcerated, I’m confident that we have more innocent people in prison today than 25 years ago,” Stevenson said.

Those of us who are white and in the middle class rarely see this side of the justice system. The system works for us, and it’s easy to overlook how deeply it is skewed against the poor or members of minority groups.

Yet consider drug arrests. Surveys overwhelmingly find that similar percentages of blacks and whites use illegal drugs. Yet the Justice Department says that blacks are arrested for such drug offenses at three times the rate of whites.

One study in Seattle found that blacks made up 16 percent of observed drug dealers for the five most dangerous drugs and 64 percent of arrests for dealing those drugs.

Likewise, research suggests that blacks and whites violate traffic laws at similar rates, but blacks are far more likely to be stopped and arrested. The Sentencing Project, which pushes for fairer law enforcement, cites a New Jersey study that racial minorities account for 15 percent of drivers on the turnpike, but blacks account for 42 percent of stops.

THE greatest problem is not with flat-out white racists, but rather with the far larger number of Americans who believe intellectually in racial equality but are quietly oblivious to injustice around them. Too many whites unquestioningly accept a system that disproportionately punishes blacks and that gives public schools serving disadvantaged children many fewer resources than those serving affluent children. We are not racists, but we accept a system that acts in racist ways.

Some whites think that the fundamental problem is young black men who show no personal responsibility, screw up and then look for others to blame. Yes, that happens. But I also see a white-dominated society that shows no sense of responsibility for disadvantaged children born on a path that often propels them toward drugs, crime and joblessness; we fail those kids before they fail us, and then we, too, look for others to blame.

Today we sometimes wonder how so many smart, well-meaning white people in the Jim Crow era could have unthinkingly accepted segregation. The truth is that injustice is easy not to notice when it affects people different from ourselves; that helps explain the obliviousness of our own generation to inequity today. We need to wake up.

And that is why we need a Mandela in this country.

Last but not least we get to Mr. Bruni:

After the latest meeting of the Clinton Global Initiative wrapped up three weeks ago, I thought I’d missed the perfect window to write about Bill Clinton’s continued hold on Americans’ hearts, his sustained claim on the spotlight.

Silly me. In short order and with customary brio, Clinton simply traded that stage for the next one: the entire state of Arkansas, his old stamping grounds, through which he barnstormed over recent days in the service of Senate Democrats.

He remained in the headlines. He was still in the mix. Even when he’s not running, he’s running — exuberantly, indefatigably, for just causes, for lost causes, because he hopes to move the needle, because he loves the sound of his own voice and because he doesn’t know any other way to be. Politics is his calling. The arena is his home.

And that’s the real reason that he’s so popular in his post-presidency, so beloved in both retrospect and the moment. In bold contrast to the easily embittered, frequently disappointing occupant of the Oval Office right now, Bill Clinton was — and is — game.

Nothing stops him or slows him or sours him, at least not for long. Nothing is beneath him, because he’s as unabashedly messy and slick as the operators all around him. He doesn’t recoil at the rough and tumble, or feel belittled and diminished by it. He relishes it. Throw a punch at him and he throws one at you. Impeach him and he bounces back.

It’s that very gameness that fueled his undeniable successes as a president, and that’s worth keeping in mind when the midterms end and we turn our attention more fully to the 2016 presidential race. Who in the emerging field of contenders has his level of enthusiasm, his degree of stamina, his intensity of engagement?

Neither of the two presidents who followed him do, and that absent fire explains many of their shortcomings in office. Both George W. Bush and Barack Obama felt put out by what they had to do to get there. Neither masked his sense of being better than the ugly process he was lashed to.

Bush was always craving distance from the stink and muck of the Potomac, and routinely averted his gaze: from the truth of Iraq, from the wrath of Katrina. In a different way, Obama also pulls away, accepting stalemates and defeats, not wanting to get too dirty, not breaking too much of a sweat. “The audacity of mope,” his countenance has been called.

It comes into sharper, more troubling focus with each passing season and each new book, including Leon Panetta’s, “Worthy Fights,” which was published last week. The reservations expressed by Panetta, who served under Obama as both C.I.A director and defense secretary, seconded those articulated by so many other Democrats.

The president, Panetta wrote, “relies on the logic of a law professor rather than the passion of a leader.” He exhibits “a frustrating reticence to engage his opponents and rally support for his cause,” in Panetta’s words, and he “avoids the battle, complains and misses opportunities.”

As Washington absorbed Panetta’s assessment and debated whether it was an act of disloyalty or of patriotism, Arkansas opened its arms to Clinton, who beamed and pressed the flesh and talked and talked.

He talked in particular about Mark Pryor, the incumbent Democratic senator, who seems poised to be defeated by Tom Cotton, a rising Republican star. And while it’s doubtful that Clinton’s backing will save Pryor, it’s almost certain that no other Democrat’s favor would serve Pryor any better.

A Wall Street Journal/NBC/Annenberg poll that came out last week suggested that a campaign plug from Clinton would carry more weight with voters than one from Obama, the first lady, Hillary Clinton, Mitt Romney or Chris Christie. He’s the endorser in chief.

That gives him an invitation and a license to step onto soapboxes wide and far. Last month he stumped in Maine, North Carolina, Georgia and Maryland. This month he’s bound for Massachusetts and New Hampshire. He’s wanted. He’s welcomed.

And, yes, that’s partly because he’s a reminder of an epoch more economically dynamic than the current one, of an America less humbled and fearful. It’s also because he has no real responsibility and thus no real culpability: He can’t let us down. On top of which, absence has always made the heart grow fonder.

BUT he never really went away. He abandoned the White House only to begin plotting by proxy to move in again. He’s the past, present and future tenses all entwined, and that’s a clue that there’s something other than just nostalgia behind the outsize affection for him. He’s missed because he demonstrates what’s missing in the commanders in chief since.

He’s missed for that gameness, an invaluable asset that fueled so many leaders’ triumphs but wasn’t abundant in leaders who suffered many defeats.

Jimmy Carter, for one. “He was not just detached and not just unfamiliar with congressional politics but he also didn’t like it, didn’t want to play it — and that was a huge obstacle for him,” said Julian Zelizer, a Princeton University historian who has written books about Carter and Bush and has one about Lyndon Baines Johnson, “The Fierce Urgency of Now,” scheduled for publication in January. “It really damaged him.”

“Clinton was the last president we’ve had who loved politics,” Zelizer added. “Bush — and you can see this in his post-presidency — didn’t have a taste for what Washington was all about. Executive power was partly a way to avoid Congress entirely. And Obama is just like Bush that way.”

It’s interesting to note that neither Bush nor Obama knew any really big, bitter political disappointments en route to the White House. (Bush’s failed 1978 congressional race, so early in his career and so distant from his subsequent bid for Texas governor, doesn’t count.) Their paths were relatively unimpeded ones, while Clinton suffered the humiliation of being booted from his job as governor of Arkansas after one term, then having to regain it.

Scars like that do a politician good. They prove that he or she loves the sport enough to keep going, and has the grit for it. We’d be wise to look for them in the politicians angling for the presidency next. The ugliness of the job isn’t going to change. Might as well elect someone with the appetite for it.

Clinton showed us the downside of unappeasable hunger, but he also showed us the upside, and he’s showing us still. He gets love and he gets his way simply by never letting up in his demand for them. There’s a lesson in that.

The Pasty Little Putz, Dowd, Friedman, Kristof and Bruni

September 28, 2014

In “The Cult Deficit” the Putz tries to ‘splain why a creative society needs fringe groups and gurus.  In “From Pen and Phone to Bombs and Drones” MoDo says in needing Arab allies to help in the fight against ISIS, we turn a blind eye to their record on women.  The Moustache of Wisdom has a question:  “Who Had it Easier, Reagan or Obama?”  He says the final answer will have to come from historians years from now, but he seems to think a look at several critical areas offers some hints.  Mr. Kristof considers “Stranger Danger and Guns,” and also has a question:  Is knocking on a stranger’s door dangerous? If so, maybe that’s because we tolerate a society in which unregulated guns are prevalent.  In “The Wilds of Education” Mr. Bruni says the landscape that students romp across shouldn’t be too tame.  Here’s the Putz:

Like most children of the Reagan era, I grew up with a steady diet of media warnings about the perils of religious cults — the gurus who lurked in wait for the unwary and confused, offering absolute certainty with the aftertaste of poisoned Kool-Aid. From the 1970s through the 1990s, from Jonestown to Heaven’s Gate, frightening fringe groups and their charismatic leaders seemed like an essential element of the American religious landscape.

Yet we don’t hear nearly as much about them anymore, and it isn’t just that the media have moved on. Some strange experiments have aged into respectability, some sinister ones still flourish, but over all the cult phenomenon feels increasingly antique, like lava lamps and bell bottoms. Spiritual gurus still flourish in our era, of course, but they are generally comforting, vapid, safe — a Joel Osteen rather than a Jim Jones, a Deepak Chopra rather than a David Koresh.

Twice in the last few months I’ve encountered writers taking note of this shift, and both have made a similar (and provocative) point: The decline of cults, while good news for anxious parents of potential devotees, might actually be a worrying sign for Western culture, an indicator not only of religious stagnation but of declining creativity writ large.

The first writer is Philip Jenkins, a prolific religious historian, who argues that the decline in “the number and scale of controversial fringe sects” is both “genuine and epochal,” and something that should worry more mainstream religious believers rather than comfort them. A wild fringe, he suggests, is often a sign of a healthy, vital center, and a religious culture that lacks for charismatic weirdos may lack “a solid core of spiritual activism and inquiry” as well.

The second writer is Peter Thiel, the PayPal co-founder, venture capitalist and controversialist, who includes an interesting aside about the decline of cults in his new book, “Zero to One” — officially a book of advice to would-be entrepreneurs, but really a treatise on escaping what he regards as the developed world’s 40-year economic, technological and cultural malaise.

The implications of Jenkins’s argument are specific to religion. Cults can be dangerous, even murderous, but they can also be mistreated and misjudged (as Koresh’s followers were, with fatal consequences); moreover, spiritual experiments led by the charismatic and the zealous are essential to religious creativity and fruitful change. From the Franciscans to the Jesuits, groups that looked cultlike to their critics have repeatedly revitalized the Catholic Church, and a similar story can be told about the role of charismatic visionaries in the American experience. (The enduring influence of one of the 19th century’s most despised and feared religious movements, for instance, is the reason the state of Utah now leads the United States on many social indicators.)

Thiel’s argument is broader: Not only religious vitality but the entirety of human innovation, he argues, depends on the belief that there are major secrets left to be uncovered, insights that existing institutions have failed to unlock (or perhaps forgotten), better ways of living that a small group might successfully embrace.

This means that every transformative business enterprise, every radical political movement, every truly innovative project contains some cultish elements and impulses — and the decline of those impulses may be a sign that the innovative spirit itself is on the wane. When “people were more open to the idea that not all knowledge was widely known,” Thiel writes, there was more interest in groups that claimed access to some secret knowledge, or offered some revolutionary vision. But today, many fewer Americans “take unorthodox ideas seriously,” and while this has clear upsides — “fewer crazy cults” — it may also be a sign that “we have given up our sense of wonder at secrets left to be discovered.”

Thiel’s view of our overall situation is hotly contested, not surprisingly, on his own Silicon Valley turf. The Internet is cluttered with debates (some friendly, some less so) between Thiel and his peers over whether innovation has actually slowed down, whether recent technological progress is actually as disappointing as he frequently suggests.

But in the intellectual realm, the stagnation he identifies seems readily apparent, since whole swaths of political, ideological and religious terrain that fascinated earlier generations have been mostly written off in ours. As Mark Lilla noted in a recent New Republic essay, it’s not just that alternatives — reactionary, radical, religious — to managerial capitalism and social liberalism are no longer much embraced; it’s that our best and brightest no longer seem to have any sense of why anyone ever found alternatives worth exploring in the first place.

Perhaps the sacrifice is worth it, and a little intellectual stagnation is a reasonable price to pay for fewer cults and Communists.

Or maybe the quest for secrets — material or metaphysical, undiscovered or too-long forgotten — is worth a little extra risk.

Next up we have MoDo:

The president was at the United Nations on Wednesday urging young people across the Muslim world to reject benighted values, even as America clambers into bed with a bunch of Middle East potentates who espouse benighted values.

President Obama has been working hard to get a coalition that includes Saudi Arabia, Qatar, Bahrain, Jordan and the United Arab Emirates because they provide cover in the fight against the brutal, metastasizing threat of the Islamic State, a “network of death” known as ISIS, that our blunders — both of action and inaction — helped create.

He and Secretary of State John Kerry have cajoled this motley crew for the coalition — American warplanes are doing most of the airstrikes in Syria — even though in countries like Saudi Arabia and Qatar, powerful elements are financing some of the same terrorists that their governments have been enlisted to fight.

At the U.N. on Tuesday, in a scene in a fancy-old New York hotel that evoked Marlon Brando making the peace with the heads of the five families in “The Godfather,” President Obama offered a tableau of respect to the leaders of Saudi Arabia, Bahrain, Jordan, Qatar and the United Arab Emirates.

“This represents partners and friends in which we have worked for very many years to make sure that security and prosperity exists in the region,” he said.

When American presidents rain down bombs on Muslim countries, they use the awful treatment of women in the Middle East as one of their justifications.

In his speech at the United Nations, President Obama said he wanted “to speak directly to young people across the Muslim world” and urged them to create “genuine” civil societies.

“Where women are full participants in a country’s politics or economy, societies are more likely to succeed,” he said. “And that’s why we support the participation of women in parliaments and peace processes, schools and the economy.”

Yet, because we need the regressive rulers in the Persian Gulf to sell us oil and buy our fighter jets and house our fleets and drones and give us cover in our war coalitions, we don’t really speak out about their human rights violations and degradation of women as much as we should. The Obama administration was sparked to action by the videos of ISIS beheading two American journalists. Yet Saudi Arabia — wooed to be in the coalition by Kerry with a personal visit this month — has been chopping off heads regularly, sometimes for nonlethal crimes such as drugs or sorcery.

The president should just drop the flowery talk and cut to the chase. Americans get it. Let’s not pretend we’re fighting for any democratic principles here.

America failed spectacularly in creating its democratic model kitchen with Iraq. So now we have to go back periodically and cut the grass, as they say in Israel, to keep our virulent foes in check.

It is pre-emption. But the difference with President Obama’s pre-emption is that there is an actual threat to the globe from a vicious, maniacal army. President Bush, Dick Cheney, Donald Rumsfeld, Paul Wolfowitz and Condoleezza Rice made up a threat to America from a contained and diminished Saddam Hussein to justify pre-emption and serve their more subterranean purposes.

Eight months ago, the president was reduced to threatening to act without Congress, warning: “I’ve got a pen, and I’ve got a phone.”

Now he’s brandishing bombs and drones on a scale he’s never done before. The ex-community activist elected on a peace platform has grown accustomed to coldly ordering the killing of bad guys.

“It’s hard to imagine that in his wildest dreams — or nightmares — he ever foresaw the in-box he has,” said Richard Haass, the president of the Council on Foreign Relations.

But, as Harold Macmillan, the former British prime minister, said once, when asked what disrupted his best-laid plans: “Events, dear boy, events.”

As the U.S. woos the Arab coalition, Arab leaders are not speaking out against the atrocities of ISIS against women.

“It is the obligation and duty of Arab countries, where men always feel so possessive about their mother, their wife, their daughter, to condemn ISIS’s violence against women,” said Haleh Esfandiari, the director of the Middle East Program at the Wilson Center. “Why don’t they say a word?

“I’ve been working with women in the Middle East for 40 years, and I’ve never seen such brutality, such barbarism as that which ISIS is committing against women. It is unbelievable.”

We are so far from where the dunderheads of the Bush administration were in 2003, with George W. Bush bragging about his cakewalk of weakening dictators, forging democracies and recognizing the rights of women. As it has rampaged like a flesh-eating virus through the region, ISIS has been targeting professional women. An Iraqi lawyer who worked to promote women’s rights was grabbed from her home last week after she posted complaints on her Facebook page about ISIS’s “barbaric” destruction of mosques and shrines in Mosul. Sameera Salih Ali al-Nuaimy was tortured for days; then a masked firing squad executed her on Monday and then told her family she could not have a funeral.

In a Wall Street Journal piece headlined “ISIS’s Cruelty Toward Women Gets Scant Attention,” Esfandiari toted up a litany of horrors, including the tragic story of a woman who was tied to a tree, naked, and repeatedly raped by ISIS fighters, who are “rewarded” with droit du seigneur as they assault and pillage their way toward an Islamic caliphate.

She noted that even though ISIS propaganda emphasizes protecting the morality of women, it has taken little girls playing with dolls and married them off to fighters three times older, set up “marriage bureaus” in captured Syrian towns to recruit virgins and widows to marry fighters, and tied together women with a rope as though “they were being led to a makeshift slave market.”

She told me that “it’s a strategy to shame women and undermine their families. In our part of the world, a woman who has been raped, whether once or 50 times, feels ashamed, her family feels ashamed. Some commit suicide. Others become pregnant and are ostracized by their family and community, with no fault at all of their own.”

Haass noted that one of the lessons we should have learned in fighting halfway around the world, from Vietnam to Iraq, is “the power of local realities.”

“One of the things we’ve learned is that we can’t deliver fundamental social and cultural transformation in this part of the world,” he said. “Our ability to influence the position or status of women in the Arab or Muslim world is limited.”

He said the Arab coalition is necessary because “our priority has got to be to push back and weaken ISIS.

“Even if we’re not in a position to give women the better life they deserve,” he concluded, “we are in a position to save many of them from what ISIS would do to them. And that’s significant.”

And now we get to The Moustache of Wisdom:

Over the past few weeks I’ve been reading Ken Adelman’s fascinating history “Reagan at Reykjavik: Forty-Eight Hours That Ended the Cold War.” Adelman, who led Reagan’s arms control agency, was an adviser at Reagan’s 1986 Iceland summit meeting with Soviet President Mikhail Gorbachev. Using some newly declassified documents, Adelman fills out the extraordinary dialogue between the two leaders that set in motion a dramatic cut in nuclear arms.

You learn a lot about Reagan’s leadership in the book. For me, the most impressive thing was not Reagan’s attachment to his “Star Wars” strategic defense initiative, which is overrated in ending the Cold War. What is most impressive about Reagan is that he grasped that Gorbachev was a radically different kind of Soviet leader — one with whom he could make history — long before his intelligence community did. That made a big difference.

These days there is a lot of “if-only-Obama-could-lead-like-Reagan” talk by conservatives. I’ll leave it to historians to figure out years from now who was the better president. But what I’d argue is this: In several critical areas, Reagan had a much easier world to lead in than Obama does now.

“Easier world, are you kidding?” say conservatives. “Reagan was up against a Communist superpower that had thousands of nuclear missiles aimed at us! How can you say that?”

Here’s how: The defining struggle in Reagan’s day was the Cold War, and the defining feature of the Cold War was that it was a war between two different systems of order: Communism versus democratic capitalism. But both systems competed to build order — to reinforce weak states around the world with military and economic aid and win their support in the Cold War. And when either Moscow or Washington telephoned another state around the world, there was almost always someone to answer the phone. They even ensured that their proxy wars — like Vietnam and Afghanistan — were relatively contained.

Obama’s world is different. It is increasingly divided by regions of order and regions of disorder, where there is no one to answer the phone, and the main competition is not between two organized superpowers but between a superpower and many superempowered angry men. On 9/11, we were attacked, and badly hurt, by a person: Osama bin Laden, and his superempowered gang. When superempowered angry men have more open space within which to operate, and more powerful weapons and communication tools, just one needle in a haystack can hurt us.

Most important, Reagan’s chief rival, Gorbachev, won the Nobel Peace Prize in 1990 for doing something he never wanted to do: peacefully letting go of Eastern Europe. Obama’s foes, like the Islamic State, will never win the Nobel Peace Prize. Reagan could comfortably challenge Gorbachev in Berlin to “tear down this wall” because on the other side of that wall was a bad system — Communism — that was suppressing a civilization in Eastern and Central Europe, and part of Russia, that was naturally and historically inclined toward democratic capitalism. And there were leaders there — like Lech Walesa, another Nobel Peace Prize winner — to lead the transition. We just needed to help remove the bad system and step aside.

“The countries of Eastern and Central Europe were forcibly part of a Communist empire but culturally were always part of Western civilization,” explained Michael Mandelbaum, the Johns Hopkins University foreign policy specialist and author of “The Road to Global Prosperity.” “They never saw themselves as Communist, but rather as Westerners who had been kidnapped.” After Gorbachev, under pressure from Reagan and the West, released them, “they ran as fast as they could to embrace Western institutions.”

In the Middle East, which has consumed so much of Obama’s energy, the people tore down their walls — their systems — but underneath was not a civilization with the suppressed experience, habits and aspirations of democracy and free markets. Instead it was a toxic mix of Islamism, tribalism, sectarianism and an inchoate aspiration for democracy.

Reagan’s leadership challenge was to bring down a wall and then reap the peace dividends by just letting nature take its course. Obama’s challenge is that on the other side of the wall that the Arabs took down lies the world’s biggest nation-building project, with a civilization that is traumatized, divided and often culturally hostile to Western values and institutions. It’s an enormous job that only the locals can lead.

The one time that Reagan faced the miniversion of Obama’s challenge was in Lebanon. After Israel toppled the Palestinian ministate there, Reagan hoped it would unleash a naturally democratic order, with just a little midwifing help from American Marines. But after 241 U.S. servicemen were blown up in Beirut in 1983, Reagan realized that the civilization there was a mix of Islamists, sectarian Christians, Syrians, Shiite militias, Palestinian refugees and democrats. It required a lot more than us just standing guard. It required nation-building. And what did Reagan do? He left.

I was there to wave goodbye to the last Marines on the beaches of Beirut.

So comparing Reagan with Obama in foreign policy is inevitable. But when you do, also compare their respective contexts. The difference is revealing.

And let’s not forget that the grinning, senile old B-movie actor didn’t have to deal with virulent racism at home and an opposition party that had completely lost its mind.  Here’s Mr. Kristof:

Earlier this month, my iPhone vanished.

I looked up its location on an app called Find My Friends that my wife and I use, and I had a shock: The app said my phone was in a house 15 miles away, in a neighborhood that I’d never visited.

I drove there. It was night. The house looked creepy.

My wife stayed in the car, cellphone in hand, ready to summon the cavalry. I walked to the front door and rang the doorbell.

Nothing. The lights were on, so I rang again and knocked hard. I spent five minutes ringing the doorbell and pounding on the door. Finally, a man emerged.

“I think you have my phone,” I explained tautly.

“Your phone?” he asked.

“YOU HAVE MY PHONE!”

“Oh,” he said, “your phone.” He pulled it out, still with my name, email address and office phone number pasted on it, and meekly handed it over.

I left, no questions asked.

Full of myself, I posted about the adventure on social media — and provoked a firestorm. A typical comment on Facebook, from Glenna: “Are you insane?”

Many followers scolded me, while others — particularly those abroad — expressed bewilderment that it should be dangerous to knock on a door and ask for one’s property. Heidi asked: “What kind of society do we live in when knocking on someone’s door to retrieve a lost iPhone becomes perceived as life-threatening?”

Put aside the question of whether I was a knucklehead. Isn’t there a larger question of why we tolerate a society so bristling with guns that such a quest may be perilous? Aren’t we all knuckleheads for tolerating such a threat?

About one-third of American households have guns, according to a Pew survey (a bit more, Gallup says), and these firearms kill 32,000 Americans a year, according to the Centers for Disease Control and Prevention. Just last month, a Detroit man, Theodore Wafer, 55, was convicted of second-degree murder for shooting Renisha McBride, 19, who apparently knocked on his door seeking help after she was in a car accident.

When I lived in Japan in the 1990s, I encountered bewilderment at the fate of a 16-year-old Japanese exchange student in Louisiana who had been invited to a Halloween party. The boy, Yoshihiro Hattori, mistakenly went to the wrong address and rang the bell.

The homeowner, Rodney Peairs, came out with a gun and shouted, “Freeze.” Yoshihiro didn’t understand. Peairs shot him in the chest, killing him. We, as a country, should be ashamed that this prompted the Japanese government to teach its citizens traveling to the United States the word “freeze.”

As for Peairs, he had to live with himself. He was later quoted as saying that he would never again use a gun.

We turn to guns in the belief that they will make us safer. Nonsense!

Sure, there are cases where guns are successfully used for self-defense, but a study in the journal Injury Prevention found that the purchase of a handgun was associated with 2.4 times the risk of being murdered and 6.8 times the risk of suicide. Several other studies confirm that a gun in the house significantly increases the risk that a person in the home will be murdered or commit suicide.

Partly that’s because we misperceive the risks. We imagine a home invasion, but a study in the American Journal of Epidemiology found that 76 percent of homicide victims knew their assailant. That study also said that men with guns in the home are 10 times as likely to commit suicide in the home as men without a gun. Look, there are no simple solutions when we already have 300 million guns circulating in America. It’s also fair to note that any single gun is not much of a danger (statistically, a child is more likely to die from a swimming pool at a house than from a gun in the house).

But, with so many guns, often kept loaded without trigger locks, the collective toll is enormous. Just since 1968, it has been calculated, more Americans have died from gunfire than have died in all the wars in our country’s history.

The simplest baby step forward would be to institute universal background checks before gun purchases, to prevent sales to criminals. That was favored by 92 percent of Americans in a poll last year, as well as by three-quarters of members of the National Rifle Association. Yet the N.R.A. leadership is so extreme that it fights even such a step, and craven politicians buckle to its will.

I may have been a fool for trying to reclaim my phone. But we’re all idiots for accepting a society where knocking on a door is a deadly risk.

Last but not least we have Mr. Bruni:

When it comes to bullying, to sexual assault, to gun violence, we want and need our schools to be as safe as possible.

But when it comes to learning, shouldn’t they be dangerous?

Isn’t education supposed to provoke, disrupt, challenge the paradigms that young people have consciously embraced and attack the prejudices that they have unconsciously absorbed?

Isn’t upset a necessary part of that equation? And if children are lucky enough to be ignorant of the world’s ugliness, aren’t books the rightful engines of enlightenment, and aren’t classrooms the perfect theaters for it?

Not in the view of an unacceptable number of Americans. Not in too many high schools and on too many college campuses. Not to judge by complaints from the right and the left, in suburbs and cities and states red and blue.

Last week was Banned Books Week, during which proponents of unfettered speech and intellectual freedom draw attention to instances in which debate is circumscribed and the universe sanitized. As if on cue, a dispute over such censorship erupted in the affluent Dallas-area community of Highland Park, where many students pushed back at a recent decision by high school administrators to suspend the teaching of seven books until further review. Some parents had complained about the books.

Their titles? That was the strangest part. The seven offenders included the young adult novel “An Abundance of Katherines,” by John Green. It was deemed too sexually frank. Also “The Working Poor: Invisible in America,” by David K. Shipler. It has references to rape and abortion. “The Glass Castle,” Jeannette Walls’s best-selling memoir, was tagged for its portraits of alcoholism and mental illness. And “The Art of Racing in the Rain,” by Garth Stein, dared to include a scene in which a teenage girl under the age of consent comes on to an older man. In several sentences, her breasts are described.

It’s not exactly “Fifty Shades of Grey.” I mean, its narrator is a Labrador-terrier mix.

“It’s the dog book,” Stein marveled when I reached him by telephone in Seattle, where he lives. “My book’s the dog book.” In it an animal who expects to be reincarnated as a person puzzles over humanity — and prepares for it — by studying his master, a racecar driver.

“It’s full of life lessons: about responsibility, about self-reliance, about perseverance,” Stein said. Apparently, nipples trump all of that.

The events in Highland Park brought to mind other stories, including one in the Denver area that received national attention last week: A newly conservative board for the Jefferson County School District, which is Colorado’s second-largest, raised the possibility of pruning the curriculum of books and material that could be seen to exalt civil disobedience and promote unpatriotic thoughts. Where does that leave the civil rights movement? Vietnam?

Late last spring, during commencement season, students at one college after another succeeded in warding off scheduled speakers and honorary-degree recipients whose politics they disagreed with. Condoleezza Rice felt compelled to back out of a speech at Rutgers University. Christine Lagarde, the managing director of the International Monetary Fund, canceled an appearance at Smith College, where students were circulating a petition that charged the I.M.F. with the “strengthening of imperialist and patriarchal systems that oppress and abuse women worldwide.” Brandeis University reacted to faculty and student protests there by rescinding its invitation to the writer and women’s rights advocate Ayaan Hirsi Ali, who had made strongly negative statements about Islam.

Around that same time, there were movements on scattered college campuses to attach so-called trigger warnings to texts whose evocations of, say, anti-Semitism or rape might prompt emotional turmoil in students. This echoed moves years earlier by officials at some elementary, middle and secondary schools to prune standardized tests of words that might distress students, either by summoning life’s harshness, reminding them of their deprivation or making them feel excluded. “Poverty,” “slavery,” “divorce,” “hurricanes” and “birthdays” were on a list drawn up by New York City educators, who later abandoned the plan.

While these efforts differ greatly, they overlap in their impulse to edit the world to the comfort of students, and that’s especially troubling in this day and age, when too many people use technology and the Internet to filter a vast universe of information and a multitude of perspectives into only what they want to hear, a tidy, cozy echo chamber of affirmation.

The efforts are also inextricable from subtler, more pervasive dynamics of caution and conformity in our classrooms and schools, where “failure” and “disappointment” are sometimes dirty words. When teachers inflate grades, they’re making education a feel-good enterprise rather than a feel-rattled one. When high-school students obsessed with getting into elite colleges avoid any courses that play to their weaknesses, they’re treating education in precisely the wrong way, no matter how understandable their motivation.

And when students at those colleges march in lock step toward certain majors (economics, for example) and certain professions (finance and consulting), they’re missing out. That’s what the recent best seller “Excellent Sheep,” by William Deresiewicz, noted and rued: the treatment of hallowed universities as placid pastures for contented grazing rather than majestic landscapes to romp and rage across, their bruising pitfalls redeemed by their exhilarating peaks.

Education is about growing bolder and larger. It’s about expansion, and that can’t happen if there’s too strong an urge and a push to contract the ground it covers, to ease the passage across it, to pretty up the horizon.

“You’re only diminishing a young person’s ability to go off into the world and interface with people from all walks of life,” Stein said. Thinking back to his own childhood in the suburbs of Seattle and then his years at Columbia University, he said, “The best teachers I’ve had are the ones who stand up in front of the class and wave their arms and say provocative things that students then react to.”

He recalled that in the eighth grade, he read a book, recommended by a school librarian, in which bullies tormented a kid by pulling off his shoes and urinating in them. It upset him, because it was a situation alien to his own experience. That’s also why he needed to be exposed to it, he said.

“It showed me that this happens,” he explained, with a note of gratitude in his voice. “It made me understand.”

The Pasty Little Putz, Dowd, Friedman, Kristof, Blow and Bruni

September 21, 2014

In “Grand Illusion in Syria” The Putz tells us that the White House is trying a cheaper version of what didn’t work in Iraq.  In the comments “gemli” from Boston says “The only thing we might take away from this quandary, as we circle the drain, is to never again elect the ignorant, the pandering, the sanctimonious and the deluded to positions of power. Not in November, and not in 2016.”  In “Two Redheaded Strangers” MoDo tells us that, on the Honeysuckle Rose, Willie Nelson and Maureen talk pot, politics and a certain trip to the White House in the Carter years.  In “Three Cheers for Pluralism Over Separatism” The Moustache of Wisdom explains why the no vote in Scotland was a good thing.  Mr. Kristof sends us “Alicia Keys Asks: Why Are We Here?”  He says Alicia Keys wants to galvanize an infantry that moves from being frustrated about the world to improving it.  In “Up From Pain” Mr. Blow says he had to stop hating his abuser to start loving himself. He had to let go of his past so that he could step into his future.  Mr. Bruni takes a look at “The Vain and the Desperate” and says our political process repels many leaders who might do us good and leaves us with a sometimes motley crew.  Here’s The Putz:

Across years of war and at an extraordinary cost, the United States built an army that was supposed to prevent jihadists from gaining a sanctuary in the heart of the Middle East. It had American-trained leaders, American-made weaponry and 250,000 men under arms — far more troops and firepower than any insurgent force that might emerge to challenge it.

That army was the Iraqi Army, and we know what happened next: The Syrian civil war spilled over into Iraq, jihadists first found a foothold and then led an insurgency against the Iraqi military, and the jihadists won. American-organized units were routed; American-trained soldiers fled; American-made weapons fell into the hands of the Islamic State, the self-declared caliphate with which we ourselves are now at war.

Perhaps, just perhaps, there might be a lesson here about how hard it is to conjure up reliable allies amid the chaos of the current Middle East. But if so, we seem determined not to learn it, since our official strategy for fighting the Islamic State involves basically trying the same thing again, this time on the cheap: inventing allies, funneling them money and weaponry, and telling ourselves that it will all work out.

Those allies are the “moderate” and “vetted” — euphemisms for “not as scary as the other guys” — rebels in Syria, whom Congress voted last week to finance and train and arm. As fighting forces go, they promise to be rather less impressive than the last army we trained, since if all goes well just 5,000 rebels will be ready for the fight this year, or about one-sixth as many fighters as ISIS now has under arms. (And those odds get even longer when you consider that the rebels intend to use our weapons to fight the Assad regime as well.)

If our failure to build an army capable of stabilizing Iraq after our departure looks like a pure tragedy, then the arm-the-rebels gambit in Syria has more than a whiff of farce. But really it’s a studied evasion, a way for this administration to pretend that we don’t face a set of deeply unpleasant options in our quest to contain or crush the caliphate.

The first realistic, non-farcical option is the one that the president seemed to choose initially, when he launched limited airstrikes to rescue the embattled Kurds last month. This would basically be a strategy of containment and attrition, oriented around the current lines of battle in Iraq, in which we see if the Kurds and those Iraqi Army units that didn’t collapse can push the front westward, see if a post-Maliki government can woo local Sunni leaders, and use our air power to degrade the caliphate’s fighting capacity while letting its internal weaknesses degrade it from within.

The trouble with containment is that it would leave the Islamic State in control of a great deal of territory (with more beheading videos, no doubt) for months and years to come. Hence the administration’s pivot to Syria; hence the strategic dream palace that is our arm-the-rebels strategy.

The cold reality, though, is that defeating ISIS outright in Syria will take something more substantial than dropping a few bombs in support of a few U.S.-trained moderates. Either the American military will have to intervene in force (including with substantial ground troops) or we’ll have to ally, in a very un-American display of machtpolitik, with Bashar al-Assad. Both options may have supporters within the Republican Party. Many hawks seem ready to send in ground forces, and John McCain has explicitly argued that we should be willing to go to war with both Assad and the Islamists at once. From Rand Paul, meanwhile, you hear what sounds like a version of the ally-with-Assad approach, albeit couched in somewhat ambiguous terms.

The White House would clearly prefer not to choose either path, either escalation. But its current approach seems likely to drift more in McCain’s direction, with a gradual ramping-up (today bombing, tomorrow special forces, the next day … ?) in Syria that makes a clash with Assad and a multifront war steadily more plausible.

There is still time for the president to reconsider, to fall back on the containment-and-attrition strategy in Iraq and avoid a major commitment inside Syria. That strategy does not promise the satisfaction of the Islamic State’s immediate elimination. But neither does it require magically summoning up a reliable ally amid Syrian civil strife, making a deal with the region’s bloodiest dictator, or returning once again to ground warfare and nation-building in a region where our efforts have so often been in vain.

It does not traffic, in other words, in the fond illusions that we took with us into Iraq in 2003, and that hard experience should have disabused us of by now.

But some illusions are apparently just too powerful for America to shake.

Next up we have MoDo:

When Willie Nelson invites you to get high with him on his bus, you go.

The man is the patron saint of pot, after all, and I’m the poster girl for bad pot trips.

It seemed like a match made in hash heaven.

When Nelson sang at the 9:30 club in D.C. one recent night, I ventured onto the Honeysuckle Rose, as his tour bus and home-away-from-home is called.

I was feeling pretty shy about meeting him. The 81-year-old Redheaded Stranger is an icon, one of America’s top songwriters and, as Rolling Stone said, “a hippie’s hippie and a redneck’s redneck.” The Smithsonian wants his guitar, “Trigger.”

I needed a marijuana Miyagi, and who better than Nelson, who has a second-degree black belt in taekwondo and a first-degree black belt in helping Norml push for pot legalization?

In a Rolling Stone cover piece last month on “America’s Most Beloved Outlaw,” Nelson told writer Patrick Doyle that he had read my column on having a bad reaction to a marijuana-infused candy bar while I was in Denver covering the pot revolution in Colorado.

“Maybe she’ll read the label now!” he said, laughing, adding that I was welcome to get high on his bus “anytime.”

So that’s how I found myself, before Nelson’s show here, sitting opposite him in a booth on the bus as he drank black coffee out of a pottery cup, beneath a bulletin board filled with family photos.

His eyes were brass-colored, to use Loretta Lynn’s description. His long pigtails were graying. His green T-shirt bore the logo of his son’s band, Promise of the Real.

So, Sensei, if I ever decide to give legal pot a whirl again, what do I need to know?

“The same thing that happened to you happened to me one or two times when I was not aware of how much strength was in whatever I was eating,” Nelson said, in his honeyed voice. “One time, I ate a bunch of cookies that, I knew they were laced but I didn’t worry about it. I just wanted to see what it would do, and I overdid it, naturally, and I was laying there, and it felt like the flesh was falling off my bones.

“Honestly, I don’t do edibles,” he continued. “I’d rather do it the old-fashioned way, because I don’t enjoy the high that the body gets. Although I realize there’s a lot of other people who have to have it that way, like the children that they’re bringing to Colorado right now for medical treatments. Those kids can’t smoke. So for those people, God bless ’em, we’re for it.”

Eager not to seem like a complete idiot, I burbled that, despite the assumption of many that I gobbled the whole candy bar, I had only taken a small bite off the end, and then when nothing seemed to be happening, another nibble.

Nelson humored me as I also pointed out that the labels last winter did not feature the information that would have saved me from my night of dread.

Now, however, Colorado and Washington State have passed emergency rules to get better labeling and portion control on edibles, whose highs kick in more slowly and can be more intense than when the drug is smoked. Activists are also pushing to make sure there are stamps or shapes to distinguish pot snacks — which had, heretofore, been designed to mimic regular snacks — so that children don’t mistakenly ingest them.

Trying to prevent any more deaths, emergency-room trips or runaway paranoia, the Marijuana Policy Project has started an educational campaign called “Consume Responsibly.”

Its whimsical first billboard in Denver shows a bandjaxed redhead in a hotel room — which is far too neat to be mine — with the warning: “Don’t let a candy bar ruin your vacation. With edibles, start low and go slow.”

Bill Maher also offered Colorado, “the Jackie Robinson of marijuana legislation,” some tips, including having budtenders talk to customers “like a pharmacist would,” curtail pot products that look like children’s candy, and don’t sell novices kief, superconcentrated crystals so potent that they’re “harvested directly from Willie Nelson’s beard.”

I asked Nelson about Jerry Brown’s contention that a nation of potheads would threaten American superiority.

“I never listened to him that much,” he said, sweetly.

He showed me his pot vaporizer, noting: “Everybody’s got to kill their own snakes, as they say. I found out that pot is the best thing for me because I needed something to slow me down a little bit.” He was such a mean drunk, he said, that if he’d kept drinking heavily, “there’s no telling how many people I would have killed by now.”

I asked him about the time he was staying in the Carter White House — on bond from a pot bust — and took a joint up to the roof.

“It happened a long time ago,” he said, adding slyly, “I’m sure it happened.”

Did he also indulge in the Lincoln Bedroom?

“In what?” he replied, mischievously. “I wouldn’t do anything Lincoln wouldn’t have done.”

Given all the horrors in the world now, I said, maybe President Obama needs to chill out by reuniting the Choom Gang.

“I would think,” Nelson said, laughing, “he would sneak off somewhere.”

And now we get to The Moustache of Wisdom, writing from Madrid:

This was an interesting week to visit Britain and Spain — first to watch the Scottish separatists push for independence and then to watch Basque and Catalan separatists watching (with disappointment) the outcome of the vote. One reaction: I’m glad a majority of Scots rejected independence. Had they not, it would have clipped the wing of America’s most important wingman in the world: Britain. Another reaction: God bless America. We have many sources of strength, but today our greatest asset is our pluralism — our “E pluribus unum” — that out of many we’ve made one nation, with all the benefits that come from mixing cultures and all the strengths that come from being able to act together.

As I’ve asked before: Who else has twice elected a black man as president, whose middle name is Hussein, whose grandfather was a Muslim, who first defeated a woman and later defeated a Mormon? I’m pretty sure that I will not live long enough to see an ethnic Pakistani become prime minister of Britain or a Moroccan immigrant president of France. Yes, the unrest in Ferguson, Mo., reminds us that we’re still a work in progress in the pluralism department. But work on it we do, and I’ll take the hard work of pluralism over the illusions of separatism any day.

Why is pluralism such a big advantage today? Two reasons: politics and innovation. Before I explain, though, it’s worth recalling: What is pluralism? I like the definition that the Pluralism Project at Harvard offers on its website: “pluralism is not diversity alone, but the energetic engagement with diversity” because “mere diversity without real encounter and relationship will yield increasing tensions in our societies.” A society being “pluralistic” is a reality (see Syria and Iraq). A society with pluralism “is an achievement” (see America).

Pluralism, it also notes, “does not require us to leave our identities and our commitments behind. … It means holding our deepest differences, even our religious differences, not in isolation, but in relationship to one another.” And, it posits that real pluralism is built on “dialogue” and “give and take, criticism and self-criticism” — and “dialogue means both speaking and listening.”

That pluralism is more important than ever is easily divined by just looking at the Middle East. Iraq and Syria were pluralistic societies that lacked pluralism. Their diversity — Sunnis, Shiites, Kurds, Turkmen, Christians, Jews, Yazidis, Alawites — was something to be controlled from the top down by iron-fisted Ottomans, then the British and French and finally by local kings and colonels. Society was kept stable by a strongman.

But the diffusion of communication technologies and globalization is making all forms of top-down, autocratic control weaker, obsolete or more expensive in blood, money or arrests. Either these countries develop an ethic of pluralism — so they can govern themselves horizontally through social contracts forged among equal citizens — or they’ll stay in violent turmoil.

It’s no accident that the two democratizing Middle East entities doing best today are Tunisia and Kurdistan. Neither has fully mastered pluralism yet, but they’ve mastered its necessary precursor for self-governance, which was the principle used in 1989 to settle the Lebanese civil war: “No victor, no vanquished” among the major players. Everyone’s interests have to be balanced. Iraq is now struggling to get there; Syria is not even close.

Social networks and hyperglobalization are also increasing the economic returns from pluralism. After all, where does innovation come from? It comes from mashing up different perspectives, ideas and people. Google began as a mashup between Larry Page and Sergey Brin, a Russian immigrant. The more pluralism your society has, the more trust it has, and trust plus pluralism enables people to collaborate, spark new ideas and businesses, and to comfortably reach out anywhere in the globe for the best co-creators. Sure, melting pots can boil over, but, when fueled by a pluralistic ethic, the energy they provide is undeniable. The Economist reported in April 2013 that some “40 percent of Fortune 500 firms were founded by immigrants or their children.”

Democratic Spain in the last decade has impressively absorbed more than four million immigrants — mostly from Ecuador, Romania and Morocco — or 10 percent of its population. They came during the economic boom and have triggered no anti-immigrant party (yet). No wonder Spain’s national leaders today expressed relief at the no vote in Scotland. But the Catalan regional government insists it will proceed with its own nonbinding separatist referendum in November.

That will meet headwinds. To manage its diversity, Spain already awards a lot of autonomy to its 17 regions — a process called “coffee for all” — and many Spaniards “don’t want” to be pressed into a deeper breakup, explained José Ignacio Torreblanca, the head of the Madrid office of the European Council on Foreign Relations. “You go to Barcelona and people are hanging the Catalan independence flag on their balcony. If you’re not, it means you’re not in favor of independence, but I don’t want to fight you by hanging the Spanish flag.” Many people here think you can be “a good Spaniard, good Catalan and good European” all at once.

The other danger of all these separatist movements, added Torreblanca, is that they “change the axis” of the political debate. “Politics should be about left and right — how to grow and how to redistribute.” Historically in Europe, he said, right-wing parties come in and create growth and inequality and left-wing parties come in and redistribute — and back and forth. “But the net result is that you end up with societies that are both competitive and cohesive.” All these separatist movements take you off that track, he said, and put you onto one of “identity politics,” which is precisely why places like Syria and Iraq can’t make progress.

America has always been “a country of citizens,” which made its pluralism relatively easy, noted Torreblanca. “The Europe Union is a country of nation states,” and it is trying to get more pluralistic by integrating those states ever more tightly into a super-state, called the European Union. But that is stalled now because the next level of integration requires not just giving up your currency but sovereignty, so there can be a truly common economic policy. In Syria and Iraq today, you have neither citizens nor states, but rather clans, sects and tribes, which now need to reorganize themselves into voluntary states, as opposed to those imposed by colonial powers, so they can be real citizens.

This is why America has such an advantage with its pluralism, and why — if Scots are brave enough to preserve theirs, and Spaniards are struggling to keep theirs and Iraqis are groping to find theirs — we should have the wisdom to pass an immigration reform bill that enriches ours.

Next up on the roster today we have Mr. Kristof:

Alicia Keys is a superstar singer who has mostly kept her clothes on and gossip off. So what is she doing in this photo, dressed only in a peace sign?

Her answer has to do with the purpose of life. Last month, as she was sickened by grim news — from the shooting of Michael Brown in Ferguson, Mo., to the toll in Gaza and Syria — a friend of hers lobbed a provocative question about the meaning of our existence: Why are you here?

“Nobody had asked me that question before,” Keys recalled. It got her thinking about her mission in life, her legacy. She is one of the world’s best-known singers, but many of her songs have been about love or heartbreak. She has 35 million fans on Facebook and almost 20 million followers on Twitter, but she wasn’t leveraging that audience for some broader purpose.

So she is now starting a We Are Here movement to channel her music and her fans to social justice causes, from stricter gun laws to criminal justice reform, from gay rights to global girls’ education.

“I want to gather an army,” Keys told me. She wants to galvanize that infantry of fans from feeling frustrated about the world to improving it.

Keys is expecting her second child in December — the movement arises partly from her concern about the world that the child will inherit — so she decided to be photographed nude with a peace sign on her belly as an image of amity to kick off the effort.

“It’s time to get people’s attention,” she said. “People won’t be able to ignore this visual.”

She plans to kick off the We Are Here Movement on Sunday at the Social Good Summit, a grass-roots version of the annual United Nations General Assembly.

Keys says she will encourage her fans to support 12 specific groups: All Out, a gay rights organization; CARE, the aid group; Equal Justice Initiative, which combats racial inequity in the criminal justice system; the Future Project, which empowers high school students in America; Girl Rising, which supports girls’ education around the world; Keep a Child Alive, which helps children affected by H.I.V. and AIDS; Moms Rising, which supports universal prekindergarten, maternal leaves and tighter gun laws; Oxfam, which fights global poverty; Partners in Health, which tackles disease worldwide; the Trevor Project, which prevents suicide among gay and lesbian youths; the Trayvon Martin Foundation, which fights racial profiling; and War Child, which supports children in conflict areas.

To get the effort started, Keys is donating $1 million of her own money, to be divided among the 12 groups, and she hopes that her fans will make their own donations directly to the charities. A website, WeAreHereMovement.com, provides information.

There is, of course, a tradition of socially conscious musicians, and Bono has done as much as anybody to highlight the challenges of global poverty. Keys seems less inclined to lobby at Group of 8 summit meetings; rather, she says, she wants to work with fans at the grass-roots level.

As a theme for the effort, Keys released a new song, “We Are Here.” She says that her songs henceforth will do more to address racism, injustice and poverty; she aspires to be a moral voice as well as a musical one.

Keys is biracial, the daughter of a white mother and black father, and she says she has black relatives and friends who have been unjustly imprisoned. But her concerns far transcend race and gender.

So what will her fans think of her advocating on hot-button issues like stricter gun laws? On the whole, she thinks her audiences welcome such direction. Many are frustrated about social inequities, she says, but feel helpless to make a difference.

“We’re in the same head space. We think the same things,” she said. “This is bothering us, so how can we take that to the next step and do something about that, as opposed to just being angry?”

The next steps, she says, will include petitions, rallies, protests and public awareness efforts, as well as fund-raising. She also hopes to bring other artists into the effort, and she has already reached out to some.

I don’t know whether a youthful musical audience can be easily deputized into a posse for social justice. But Dr. Helene Gayle, the president of CARE, is optimistic.

“Whether or not it’s a huge financial gain, who knows?” Dr. Gayle told me. “What she’s able to do is get people to pay attention to these issues. I can talk about these issues until I’m blue in the face and do cartwheels, and I can’t get people to pay as much attention as she can. This is a huge opportunity to raise visibility.”

In an unusual appearance on Sunday here’s Mr. Blow:

I was away at college doing much of nothing, just pushing back against sorrow as it pressed down. My mother called. She told me someone wanted to speak to me. There was a silence on the line, and then words: “What’s going on, boy?”

It was an older cousin, whom I’ll call Chester. He was at my mother’s house, our house. It had been years since I had heard that voice. “What’s going on, boy?” as if nothing had ever happened, as if everything was buried and forgotten. But betrayal doesn’t work that way. Even when it’s buried, it doesn’t stay buried. It’s still alive down there, scratching its way back to the surface.

I don’t recall saying anything or even hanging up. I flung myself down the stairs of the apartment, wearing only pajama pants and a T-shirt. I burst out of the door and bolted to the car.

I was engulfed in an irrepressible rage. Everything in me was churning and pumping and boiling. All reason and restraint were lost to it. I was about to do something I wouldn’t be able to undo. Bullets and blood and death. I gave myself over to the idea.

The scene from the night when I was 7 years old kept replaying in my mind: waking up to him pushed up behind me, his arms locked around me, my underwear down around my thighs. The weight of the guilt and grieving that followed. The years of the bullying designed to keep me from telling — and the years of questioning my role in his betrayal.

I jumped in the car, grabbed the gun from under the car seat. It was a .22 with a long black barrel and a wooden grip, the gun my mother had insisted I take with me to college, “just in case.”

The ridges of the gas pedal pressed into the flesh of my foot as I raced down Interstate 20 toward my mother’s house, 25 miles away. I had driven this lonely stretch of north Louisiana road from Grambling State to my hometown, Gibsland, a hundred times. It had never gone so slowly; I had never driven so fast.

Bawling and with the heat of my anguish being released into the winter air, I reviewed my simple plan: walk into the house, find Chester, and shoot him in the head as many times as possible. No arguing. No explanation. Done.

Then I thought about who I was now, and who I could be. Seeing him in a pool of his own blood might finally liberate me from my past, but it would also destroy my future.

I had to make a choice: drive forward on the broad road toward the unspeakable or take the narrow highway exit. I don’t know which chose, my head or my hand, but I exited and drove through my college campus, thinking about all that I had accomplished. Me. With my own mind and grit. I had reinvented and improved myself. I was a man — a man with a future. I couldn’t continue to live my life through the eyes of a 7-year-old boy.

That night, I forced myself to come to terms with some things. Chester had done damage, but he didn’t deserve to die for what he had done, and I deserved to live in spite of it.

I had to stop hating Chester to start loving myself. Forgiveness was freedom. I simply had to let go of my past so that I could step into my future.

Yes, the mark that Chester’s betrayal had left on my life was likely to be permanent, but blaming him for the whole of the difference in my emerging sense of sexual identity, while convenient, was most likely not completely accurate. Abusers don’t necessarily make children different, but rather, they are diabolically gifted at detecting difference, often before the child can see it in him or herself. It is possible that Chester glimpsed a light in me, and that moved the darkness in him.

In addition to being attracted to women, I could also be attracted to men. There it was, all of it. That possibility of male attraction was such a simple little harmless idea, but I had allowed it to consume and almost ruin my life. The attraction and my futile attempts to “fix it” had cost me my dreams. The anguish, combined with a lifetime of watching hotheads brandishing cold steel, had put me within minutes of killing a man.

My world had told me that there was nothing worse than not being all of one way, that any other way was the same as being dead, but my world had lied. I was very much alive. There was no hierarchy of humanity. There was no one way to be, or even two, but many. And no one could strip me of my value and dignity, because no one had bestowed them. These things came into the world with me.

I had done what the world had signaled I must: hidden the thorn in my flesh, held “the demon” at bay, kept the covenant, borne the weight of my crooked cross. But concealment makes the soul a swamp. Confession is how you drain it.

DARING to step into oneself is the bravest, strangest, most natural, most terrifying thing a person can do, because when you cease to wrap yourself in artifice you are naked, and when you are naked you are vulnerable.

But vulnerability is the leading edge of truth. Being willing to sacrifice a false life is the only way to live a true one.

I had to stop romanticizing the man I might have been and be the man that I was, not by neatly fitting into other people’s definitions of masculinity or constructs of sexuality, but by being uniquely me — made in the image of God, nurtured by the bosom of nature, and forged in the fire of life.

I had spent my whole life trying to fit in, but it would take the rest of my life to realize that some men are just meant to stand out. I would have to learn to simply relax and be: complex, betwixt and between, and absolutely all right.

I would slowly learn to allow myself to follow attraction and curiosity wherever they might lead. I would grant myself latitude to explore the whole of me so that I could find the edges of me.

That would include attempts at male intimacy.

The first time I tried ended disastrously. I had worked up the nerve to go to a gay bar, thinking that if male intimacy was something my body wanted, I might as well know it.

It was a world apart from the one I knew. Instead of feeling a sense of belonging, I felt apart. The bar was brimming with sameness — not the locker room, frat house kind I was familiar with, full of ego-measuring and distance-keeping, but a different and disorienting kind. I was the object of considerable attention. I was young and tall and fit and new. I was being watched. I knew it, and I liked it. So I sat alone at the end of the bar and took long sips of my drink as I soaked up pensive admiration.

Soon a man sidled up to me and began making small talk. He was unremarkable in appearance and seemed slightly older than me. He said he was a shoe importer. He sounded smart and seemed kind, and he smiled a lot. He invited me to his apartment for more drinks. I said, “Why not?” In my mind, the moment I had walked through the door of the bar, I had passed the point of no return.

When we arrived at his place, he poured a glass of wine, but I was too nervous to drink it. He talked more about his business and showed me shoe samples — ugly, rough-cut sandals that I couldn’t imagine anyone with even a dash a style deigning to wear.

Then, without warning, the mood shifted. The man disrobed, walked toward his bedroom, and beckoned me to follow. But the sight of him naked caused whatever attraction I might have had to collapse. His body looked sculpted, the way a body looks after years of proper eating and unstinting exercise, but I wasn’t drawn to it. My body went limp and cold.

I could in no way imagine us intertwined. I found the idea of it all immensely unsettling. I was surprised by my reaction — embarrassed by it — but my feeling was unambiguous: I wasn’t interested. So I grabbed my jacket, and ran out of the apartment.

I figured then that if I could indeed go both ways, one way didn’t quite prefer to go all the way.

I would come to know what the world called people like me: bisexuals. The hated ones. The bastard breed. The “tragic mulattos” of sexual identity. Dishonest and dishonorable. Scandal-prone and disease-ridden. Nothing nice.

And while the word “bisexual” was technically correct, I would only slowly come to use it to refer to myself, in part because of the derisive connotations. But, in addition, it would seem to me woefully inadequate and impressionistically inaccurate. It reduced a range of identities, unbelievably wide and splendidly varied, in which same-gender attraction presented itself in graduated measures, from a pinch to a pound, to a single expression. To me it seemed too narrowly drawn in the collective consciousness, suggesting an identity fixed precisely in the middle between straight and gay, giving equal weight to each, bearing no resemblance to what I felt.

In me, the attraction to men would never be equal to the attraction to women — for men, it was often closer to the pinch — but it would always be in flux. Whenever someone got up the gumption to ask me outright, “What are you?” I’d reply with something coy: “Complicated.” It would take many years before the word “bisexual” would roll off my tongue and not get stuck in my throat. I would have to learn that the designation wasn’t only about sexual histories or current practice, but capacity.

Few people would be open to the idea of men like me even existing, in any incarnation. Even the otherwise egalitarian would have no qualms about raising questions and casting doubt. Many could conceive of bisexuality only in the way it existed for most people willing to admit to it: as a transitory identity — a pit stop or a hiding place — and not a permanent one. Whatever the case, folks would never truly understand me, nor I them.

To me, their limits on attraction would seem overly broad and arbitrary. To them, I would be a man who walked up to the water’s edge and put only one foot in, out of fear or confusion or indecision. I would be the kind of man who wanted it all — clinging to the normative while nodding to difference.

But that’s not the way it works within me. I wasn’t moving; the same-gender attraction was. Sometimes it withdrew from me almost completely, and at others it lapped up to my knees. I wasn’t making a choice; I was subject to the tide.

I wouldn’t always get things right. I wouldn’t always find the courage to tell people the whole truth about myself, or do so before their love had already reached through my secret and touched my shame, but at least I learned to move in the right direction. I wouldn’t lay the weight of my shame down all at once, but a bit at a time over many years, like forks of hay pitched from the back of a pickup truck, until the bales dwindled and the load was made light.

I would get married fresh out of college — to my college sweetheart, the love of my young life — after we both stopped pretending there was any other we would rather be with. I confessed, though not as soon as either of us would have preferred, to her my past and my proclivities, as fully as I understood them at the time, including the story of my encounter with the shoe importer. We figured that our love was greater than my complexity. We had three beautiful children — first a boy and then girl-boy twins — in rapid succession, but the marriage didn’t survive the seventh year. Still, the marriage confirmed for me that extended fidelity was in fact possible, not by denying part of my nature, but by submitting the whole of my heart. Monogamy was a choice. That was a side I could pick.

AFTER my wife and I split, I decided to give male intimacy another try. The male attraction was still there, running alongside the female one — not equal, but there. I assumed my first failure might have been the result of youth and nerves and a mixed match. But now, again, my body sometimes failed to respond. Other times I was able to engage more fully, but almost always with the aid of copious amounts of alcohol, which left me barely able to remember the encounters and often wanting to forget them. This felt fraudulent to me, and opportunistic, and dangerous.

Still, no matter how much I drank, no matter how altered my consciousness, I couldn’t completely rid myself of the unease of being intimately close to another man’s body, hard and hairy and muscular and broad at the shoulders, more stem than flower — too much like my own.

In those moments I was acutely aware that I missed the tug of the female form, the primary sensation and the peripheral ones. The look of soft features and the feel of soft skin. The graceful slopes of supple curves. The sweet smells. The giggles. The thing in me that yearned for those sensory cues from a woman wouldn’t quietly accept a substitute.

I had to accept a counterintuitive fact: my female attraction was fully formed — I could make love and fall in love — but my male attraction had no such terminus. To the degree that I felt male attraction, it was frustrated. In that arena, I possessed no desire to submit and little to conquer. For years I worried that the barrier was some version of self-loathing, a denial. But eventually I concluded that the continual questioning and my attempts to circumvent the barrier were their own form of loathing and self-flagellation.

I would hold myself open to evolution on this point, but I would stop trying to force it. I would settle, over time, into the acceptance that my attractions, though fluid, were simply lopsided. Only with that acceptance would I truly feel free.

And last but not least we get to Mr. Bruni:

In case you missed it, our nation’s officeholders, current and former, have been working overtime to make us proud.

Ted Cruz threw a histrionic hissy fit in front of Arab Christians. Sarah Palin went to a birthday party where her family reportedly got into a brawl. Mark Sanford emitted a self-pitying aria of romantic angst. Debbie Wasserman Schultz compared some Republicans to wife beaters.

Somewhere in there, I sank into a newly deep funk about the kinds of people drawn to politics these days.

Then I burrowed into Matt Bai’s new book and I hit rock bottom.

It’s called “All the Truth Is Out,” it will be published later this month and it’s about Gary Hart. Remember him: the presidential contender who rode a boat named Monkey Business into a media whirlpool? You should, as the book, which is excerpted in The Times Magazine this weekend, makes clear.

And the reason isn’t so much the scandal that swallowed him or his particular exit from the political arena. It’s the warning that his story sounded — about a new brutality on the campaign trail, about uncharted frontiers of media invasiveness and about the way both would wind up culling the herd, not in favor of the strongest candidates but in favor of those so driven or vacuous that the caress of the spotlight redeems the indignities of the process.

Has running for public office become less attractive than ever? Does it frighten off potential leaders who might benefit us and clear a path for aspirants with less to offer?

Bai’s book suggests as much, and he points a finger at political journalism, which, he writes, is “now concerned almost entirely with exposing lies and unearthing character flaws, sexual or not.”

“Hart’s downfall,” Bai continues, “was the thing that tipped the scales completely, the catalyst that made it O.K. — even necessary — for all aspiring political reporters to cast themselves as amateur P.I.s and psychotherapists. If post-Hart political journalism had a motto, it would have been: We know you’re a fraud somehow. Our job is to prove it.”

“All the Truth Is Out” has fascinating tidbits, in particular about friendships that bloomed between Hart and Mikhail Gorbachev and Hart and Bill Clinton, his descendant in the annals of sexual scandal.

It also has a few belly laughs — painful ones. Bai writes that when the media was consumed by Hart’s sex life, Johnny Carson joked that “the nomination would fall into Hart’s lap — if there was any room left there. On the highly rated sitcom ‘Golden Girls,’ one of the little old ladies commented of another character, ‘She’s Gary Hart’s campaign manager. It doesn’t pay much, but you don’t have to get out of bed to do it.’ ”

Those jokes serve a point: Hart was reduced to a single trait, and everything else he had to say was muffled by it. And the same questionable fate befell many politicians after him, as privacy perished and the media’s insistence on a certain sort of juicy narrative intensified.

“It’s just getting worse,” Stuart Stevens, the veteran Republican strategist who spearheaded Mitt Romney’s 2012 presidential campaign, told me. “It’s the most grueling process imaginable.”

As CNN’s Peter Hamby noted in a study he wrote during a fellowship at Harvard last year, the accelerated news cycle of the social-media age demands meaningless scoops, trumpets dubious gaffes and turns the reporters trailing a candidate into “one giant, tweeting blob.”

That blob suffocates its quarry, often at the prodding of his or her rivals, who supply opposition research (or “oppo”) that strays from serious byways down silly cul-de-sacs. This was captured in a story about the Senate elections that was splashed across the top of the Politico website Friday afternoon.

The headline blared, “GOTCHA! How oppo took over the midterms.” And the story began, “Why would anyone want to talk about immigration, terrorism, gun control or the national debt, when there’s Alison Lundergan Grimes’ bus, John Walsh’s thesis, Bruce Braley’s chickens and Pat Roberts’ recliner? Gotcha stories — ranging from those tangentially related to issues of the day to the completely ephemeral and even absurd — have been front and center in an abnormally large number of top races this year.”

Everything’s a teapot, primed for a tempest. Although Joe Biden has a famously spastic tongue and there’s no reason to believe he is anti-Semitic, he makes an indecorous reference to “Shylocks” and the outrage machinery cranks into gear. The content-ravenous blogosphere lights up.

BUT the hysteria of the present media climate isn’t the only problem or turnoff. There’s the extended duration of a political race. There’s the ceaseless fund-raising, the burden of which was spelled out in an internal memo that leaked from Michelle Nunn’s Senate campaign in Georgia. It decreed that drumming up money should consume 80 percent of her time in the first quarter of 2014, declining to 70 percent in the third.

The memo identified Jews as a “tremendous financial opportunity,” so long as Nunn struck the right position on Israel, still to be finessed. Ah, the heartfelt conviction that animates today’s candidate!

Writing about the memo in The Times Magazine, Mark Leibovich said that his main takeaway was “that a political campaign today is a soul-killing pursuit.” He presumes a soul to take.

Seriously, who’s attracted to this ordeal? Some people with only the best intentions and motivations, yes. But also plenty like Sanford, whose 2,346-word Facebook post about his postmarital woes signaled a Newt-caliber neediness. Or like Wasserman Schultz, an intemperate warrior who, if Politico’s profile of her last week got it right, is consumed by self-centered ambition. Or like Cruz, with his lust for attention, even if it’s negative.

Or like Palin. She’s clearly on Bai’s mind when he writes that the “post-Hart climate” of estrangement between politicians and the press — and of shallow campaign pageantry — made it easier for candidates with little policy expertise or insight into governance, because no one expected any candidate to say anything too detailed or deep.

“A politician could duck any real intellectual scrutiny simply by deriding the evident triviality of the media,” Bai writes.

It’s odd and funny that the conservative writer Charles Krauthammer sought to vilify President Obama last week by calling him, of all things, a narcissist. When this came up on “The View” and narcissism was explained to Rosie O’Donnell as “a mental disorder in which people have an inflated sense of self and their own importance and a deep need for admiration,” she replied, “That’s every celebrity I know, including me.”

It’s a lot of politicians, too. The process guarantees it.

The Pasty Little Putz, Dowd and Friedman

September 14, 2014

In “The Middle East’s Friendless Christians” The Putz says Senator Ted Cruz’s stunt at a conference on religious persecution has only increased his co-religionists’ isolation.  I just love the way he uses “co-religionists,” implying that he and Cruz aren’t both (at least nominally) Christians.  In “Throw the Bums Out” MoDo says when you enable men who beat women, you’re in danger of getting sacked.  I’ll bet she thought with both hands all week to come up with that play on words…  The Moustache of Wisdom has a question:  “What’s Their Plan?”  He says the fight against ISIS is a two-front campaign. We keep making it about us and Obama. But that’s the wrong way to look at it.  Here’s The Putz:

When the long, grim history of Christianity’s disappearance from the Middle East is written, Ted Cruz’s performance last week at a conference organized to highlight the persecution of his co-religionists will merit at most a footnote. But sometimes a footnote can help illuminate a tragedy’s unhappy whole.

For decades, the Middle East’s increasingly beleaguered Christian communities have suffered from a fatal invisibility in the Western world. And their plight has been particularly invisible in the United States, which as a majority-Christian superpower might have been expected to provide particular support.

There are three reasons for this invisibility. The political left in the West associates Christian faith with dead white male imperialism and does not come naturally to the recognition that Christianity is now the globe’s most persecuted religion. And in the Middle East the Israel-Palestine question, with its colonial overtones, has been the left’s great obsession, whereas the less ideologically convenient plight of Christians under Islamic rule is often left untouched.

To America’s strategic class, meanwhile, the Middle East’s Christians simply don’t have the kind of influence required to matter. A minority like the Kurds, geographically concentrated and well-armed, can be a player in the great game, a potential United States ally. But except in Lebanon, the region’s Christians are too scattered and impotent to offer much quid for the superpower’s quo. So whether we’re pursuing stability by backing the anti-Christian Saudis or pursuing transformation by toppling Saddam Hussein (and unleashing the furies on Iraq’s religious minorities), our policy makers have rarely given Christian interests any kind of due.

Then, finally, there is the American right, where one would expect those interests to find a greater hearing. But the ancient churches of the Middle East (Eastern Orthodox, Chaldean, Maronites, Copt, Assyrian) are theologically and culturally alien to many American Catholics and evangelicals. And the great cause of many conservative Christians in the United States is the state of Israel, toward which many Arab Christians harbor feelings that range from the complicated to the hostile.

Which brings us to Ted Cruz, the conservative senator and preacher’s son, who was invited to give the keynote address last week at a Washington, D.C., summit conference organized in response to religious cleansing by the Islamic State in Iraq and Syria.

The conference was an ecumenical affair, featuring an unusual gathering of patriarchs and clerics (few of whom agree on much) from a wide range of Christian churches. But Middle Eastern reality and the Christian position in the region being what they are, this meant that it included (and was attacked for including) some attendees who were hostile to Israeli policy or had said harsh things about the Jewish state, and some who had dealings with Israel’s enemies — Assad and Hezbollah, in particular.

Perhaps (I think almost certainly) with this reality in mind, Cruz began his remarks with a lecture on how Assad, Hezbollah and ISIS are indistinguishable, and paused to extol Israel’s founding, and then offered the sweeping claim that the region’s Christians actually “have no greater ally than the Jewish state.”

The first (debatable) proposition earned applause, as did his calls for Jewish-Christian unity. But at the last claim, with which many Lebanese and Palestinian Christians strongly disagree, the audience offered up some boos, at which point Cruz began attacking “those who hate Israel,” the boos escalated, things fell apart and he walked offstage.

Many conservatives think Cruz acquitted himself admirably, and he’s earned admiring headlines around the right-wing web. There is a certain airless logic to this pro-Cruz take — that because Assad and Hezbollah are murderers and enemies of Israel, anyone who deals with them deserves to be confronted, and if that confrontation meets with boos, you’ve probably exposed anti-Semites who deserve to be attacked still more.

But this logic shows not a scintilla of sympathy for what it’s actually like to be an embattled religious minority, against whom genocide isn’t just being threatened but actually carried out.

Some of the leaders of the Middle East’s Christians have made choices that merit criticism; some of them harbor attitudes toward their Jewish neighbors that merit condemnation. But Israel is a rich, well-defended, nuclear-armed nation-state; its supporters, and especially its American Christian supporters, can afford to allow a population that’s none of the above to organize to save itself from outright extinction without also demanding applause for Israeli policy as the price of sympathy and support.

If Cruz felt that he couldn’t in good conscience address an audience of persecuted Arab Christians without including a florid, “no greater ally” preamble about Israel, he could have withdrawn from the event. The fact that he preferred to do it this way instead says a lot — none of it good — about his priorities and instincts.

The fact that he was widely lauded says a lot about why, if 2,000 years of Christian history in the Middle East ends in blood and ash and exile, the American right no less than the left and center will deserve a share of responsibility for that fate.

What an unmitigated ass he is.  Now here’s our weekly dose of MoDo:

When Roger Goodell was growing up here, he had the best possible example of moral leadership. His father, a moderate New York Republican appointed by Gov. Nelson Rockefeller to Bobby Kennedy’s Senate seat after the assassination, risked his career to come out against the Vietnam War.

“We should not be engaged in a land war 10,000 miles away,” he wrote to Rockefeller.

Egged on by Henry Kissinger, Richard Nixon never blanched at putting his political viability ahead of the lives of kids on the battlefield, but Charles Goodell would not do that. In September 1969, the senator tried to force the president to withdraw all the troops faster by introducing a bill, S-3000, withholding money. He could have waited until after his election the following year, thus garnering President Nixon’s support, but he was that rare creature that seems to have vanished from the Washington landscape: a profile in courage.

His moral stance brought down the immoral Furies: Nixon, Agnew and Kissinger, who suggested Goodell was treasonous. As his five sons, including 11-year-old Roger, watched in dismay, the vengeful Nixon White House schemed against Goodell’s re-election, and, at 44, his political career was kaput.

The two legacies from his dad, Bryan Curtis wrote in Grantland last year, could well be “a measure of his dad’s idealism, his contrarianism, his stubbornness. And I bet we’d also find a kind of defense mechanism that develops when you see your dad destroyed on a public stage. An instinct that makes you think, I won’t let that happen to me.”

Now the N.F.L. commissioner, he proudly keeps a framed copy of the original S-3000 on the wall of his office on Park Avenue and told The Times’s George Vecsey in 2010 that it “was a valuable lesson to me.”

But what was the lesson? Goodell is acting more like Nixon, the man who covered up crimes, than like his father, who sacrificed his career to save lives.

As ESPN’s Keith Olbermann nicely summed it up, “Mr. Goodell is an enabler of men who beat women,” and he must resign.

Goodell likes to present himself as a law-and-order sheriff bent on integrity, whose motto is: “Protect the shield.” But that doesn’t seem to include protecting the victims of violence or American Indians who see the Washington team’s name as a slur. As with concussions, the league covered up until the public forced its hand.

The commissioner, who has been a sanctimonious judge for eight years, suddenly got lenient. His claim that it was “ambiguous about what actually happened” in the Atlantic City casino elevator between Ray Rice and his then-fiancée, Janay Palmer, during the Valentine’s Day massacre was risible to start with. What did he think happened? The man was dragging out an unconscious woman like a sack of mulch.

Goodell’s credibility took another hit on Thursday, when Don Van Natta Jr. wrote on ESPN.com that four sources close to Rice had said that the player had admitted to the commissioner during a disciplinary meeting in his office on June 16 that he had hit his girlfriend in the face and knocked her out. This makes sense since Goodell is known for being intolerant of lies, and since Rice probably assumed the commissioner had seen the video. Yet Goodell only suspended him for two games, two less than if he’d been caught taking Adderall.

It has been suggested that the N.F.L. give players purple gear (oddly the color of Rice’s Ravens team) next month in honor of Domestic Violence Awareness Month. But they may as well just wear green. The Wall Street Journal reported that the greed league even asked entertainers to pay for the privilege of playing the Super Bowl halftime show.

Goodell was hired by the owners to be a grow-the-pie guy, which means shielding the throw-the-punch guy. Since he became commissioner in 2006, the league’s 32 gridiron fiefdoms have increased in value by $10.9 billion, according to Forbes. He wants to bring in $25 billion annually by 2027. Goodell himself is making more than $44 million.

Owners shrug off moral turpitude because when they pay a lot of money for a player, they don’t want him sitting out games, even if he’s been accused of a crime, because every game they lose means less merchandise and fewer ticket sales. So, as the N.F.L. continues its perp walk — on Friday, one of its best running backs, the Minnesota Vikings star Adrian Peterson, was indicted on charges of abusing his 4-year-old son in Texas — Goodell looks the other way.

They think they can get away with anything now, even with women being almost 50 percent of their fan base. And maybe they can. Twenty million people tuned in to watch the Ravens play Thursday night — even without the irony of prerecorded Rihanna’s performance kicking things off — and the papers were filled with sickening pictures of women proudly wearing Rice’s No. 27 jersey.

The last sports commissioner who didn’t kowtow to owners may have been Kenesaw Mountain Landis, who banned Shoeless Joe and the Black Sox players from baseball for life even though they were acquitted in 1921 and went out with the jury to eat to celebrate. “Regardless of the verdict of juries,” Landis said, “baseball is competent to protect itself against crooks, both inside and outside the game.”

If only.

And now here’s The Moustache of Wisdom:

There are three things in life that you should never do ambivalently: get married, buy a house or go to war. Alas, we’re about to do No. 3. Should we?

President Obama clearly took this decision to lead the coalition to degrade and destroy the Islamic State in Iraq and Syria, or ISIS, with deep ambivalence. How could he not? Our staying power is ambiguous, our enemy is barbarous, our regional allies are duplicitous, our European allies are feckless and the Iraqis and Syrians we’re trying to help are fractious. There is not a straight shooter in the bunch.

Other than that, it’s just like D-Day.

Consider Saudi Arabia. It’s going to help train Free Syrian Army soldiers, but, at the same time, is one of the biggest sources of volunteer jihadists in Syria. And, according to a secret 2009 U.S. study signed by then-Secretary of State Hillary Clinton and divulged by WikiLeaks, private “donors in Saudi Arabia constitute the most significant source of funding to Sunni terrorist groups worldwide.”

Turkey allowed foreign jihadists to pass into and out of Syria and has been an important market for oil that ISIS is smuggling out of Iraq for cash. Iran built the E.F.P.’s — explosively formed penetrators — that Iraqi Shiite militias used to help drive America out of Iraq and encouraged Iraq’s Shiite leaders to strip Iraqi Sunnis of as much power and money as possible, which helped create the ISIS Sunni counterrevolt. Syria’s president, Bashar al-Assad, deliberately allowed ISIS to emerge so he could show the world that he was not the only mass murderer in Syria. And Qatar is with us Mondays, Wednesdays and Fridays and against us Tuesdays and Thursdays. Fortunately, it takes the weekends off.

Meanwhile, back home, Obama knows that the members of his own party and the Republican Party who are urging him to bomb ISIS will be the first to run for the hills if we get stuck, fail or accidentally bomb a kindergarten class.

So why did the president decide to go ahead? It’s a combination of a legitimate geostrategic concern — if ISIS jihadists consolidate their power in the heart of Iraq and Syria, it could threaten some real islands of decency, like Kurdistan, Jordan and Lebanon, and might one day generate enough capacity to harm the West more directly — and the polls. Obama clearly feels drummed into this by the sudden shift in public opinion after ISIS’s ghastly videotaped beheadings of two American journalists.

O.K., but given this cast of characters, is there any way this Obama plan can end well? Only if we are extremely disciplined and tough-minded about how, when and for whom we use our power.

Before we step up the bombing campaign on ISIS, it needs to be absolutely clear on whose behalf we are fighting. ISIS did not emerge by accident and from nowhere. It is the hate-child of two civil wars in which the Sunni Muslims have been crushed. One is the vicious civil war in Syria in which the Iranian-backed Alawite-Shiite regime has killed roughly 200,000 people, many of them Sunni Muslims, with chemical weapons and barrel bombs. And the other is the Iraqi civil war in which the Iranian-backed Shiite government of Prime Minister Nuri Kamal al-Maliki systematically stripped the Sunnis of Iraq of their power and resources.

There will be no self-sustained stability unless those civil wars are ended and a foundation is laid for decent governance and citizenship. Only Arabs and Muslims can do that by ending their sectarian wars and tribal feuds. We keep telling ourselves that the problem is “training,” when the real problem is governance. We spent billions of dollars training Iraqi soldiers who ran away from ISIS’s path — not because they didn’t have proper training, but because they knew that their officers were corrupt hacks who were not appointed on merit and that the filthy Maliki government was unworthy of fighting for. We so underestimate how starved Arabs are, in all these awakenings, for clean, decent governance.

Never forget, this is a two-front war: ISIS is the external enemy, and sectarianism and corruption in Iraq and Syria are the internal enemies. We can and should help degrade the first, but only if Iraqis and Syrians, Sunnis and Shiites, truly curtail the second. If our stepped-up bombing, in Iraq and Syria, gets ahead of their reconciliation, we will become the story and the target. And that is exactly what ISIS is waiting for.

ISIS loses if our moderate Arab-Muslim partners can unite and make this a civil war within Islam — a civil war in which America is the air force for the Sunnis and Shiites of decency versus those of barbarism. ISIS wins if it can make this America’s war with Sunni Islam — a war where America is the Shiite/Alawite air force against Sunnis in Iraq and Syria. ISIS will use every bit of its Twitter/Facebook network to try to depict it as the latter, and draw more recruits.

We keep making this story about us, about Obama, about what we do. But it is not about us. It is about them and who they want to be. It’s about a pluralistic region that lacks pluralism and needs to learn how to coexist. It’s the 21st century. It’s about time.

The Pasty Little Putz, Dowd, Friedman, Kristof and Bruni

September 7, 2014

In “Rape and Rotherham” Putzy ‘splains that the grim story shows how exploitation can flourish in different cultural contexts, and how insufficient any set of pieties can be to its restraint.  In the comments “gemli” from Boston points out that “there is not a tale so sordid that Douthat can’t use it to shift focus from the evils perpetrated by the Catholic Church. In this installment, he’s admitting wrongdoing by Catholic priests and the subsequent cover-up by the conservative hierarchy only to draw a false equivalence between that and his favorite target of late, liberal multiculturalism.”  MoDo has a question:  “Is It World War III or Just Twitter?”  She hisses that President Obama blames social media for our knowing just how messy the world is.  Sure he does, MoDo, sure he does.  And I’m the Czarina of all the Russias.  The Moustache of Wisdom also has a question in “Leading From Within.”  He asks what’s the best way for the United States to address both ISIS and Vladimir Putin at once?  Mr. Kristof, in “When Whites Just Don’t Get It, Part 2,” says a column on “smug white delusion” drew a deluge of responses. He gives us a few.  Mr. Bruni says we should be “Demanding More From College.”  He says in a world of many separate camps, college can and should be a bridge.  Here, FSM help us, is the Putz:

There are enough grim tidings from around the world that the news from Rotherham, a faded English industrial town where about 1,400 girls, mostly white and working class, were raped by gangs of Pakistani men while the local authorities basically shrugged and did nothing, is already slipping out of American headlines.

But we should remain with Rotherham for a moment, and give its story a suitable place of dishonor in the waking nightmare that is late summer 2014.

We should do so not just for the sake of the victims, though for their sake attention should be paid: to the girls gang-raped or doused with gasoline; to the girls assaulted in bus stations and alleyways; to the girl, not yet 14, who brought bags of soiled clothes as evidence to the police and earned nothing for her trouble save for a check for 140 pounds — recompense for the garments, which the cops somehow managed to misplace.

But bearing witness is insufficient; lessons must be learned as well. This is more than just a horror story. It’s a case study in how exploitation can flourish in different cultural contexts, and how insufficient any set of pieties can be to its restraint.

Interpreted crudely, what happened in Rotherham looks like an ideological mirror image of Roman Catholicism’s sex abuse scandal. The Catholic crisis seemed to vindicate a progressive critique of traditionalism: Here were the wages of blind faith and sexual repression; here was a case study in how a culture of hierarchy and obedience gave criminals free rein.

The crimes in Rotherham, by contrast, seem scripted to vindicate a reactionary critique of liberal multiculturalism: Here are immigrant gangs exploiting a foolish Western tolerance; here are authorities too committed to “diversity” to react appropriately; here is a liberal society so open-minded that both its brain and conscience have fallen out.

A more subtle reading, though, reveals commonalities between the two scandals. The rate of priestly abuse was often at its worst in places and eras (the 1970s, above all) where traditional attitudes overlapped with a sudden wave of liberation — where deference to church authority by parents and police coexisted with a sense of moral upheaval around sexuality and sexual ethics, both within seminaries and in society at large. (John Patrick Shanley’s famous play “Doubt,” in which a hip, with-it, Kennedy-era priest relies on clericalism to evade accusations of abuse, remains the best dramatization of this tangle.)

In a somewhat similar way, what happened in Rotherham was rooted both in left-wing multiculturalism and in much more old-fashioned prejudices about race and sex and class. The local bureaucracy was, indeed, too fearful of being labeled “racist,” too unwilling, as a former member of Parliament put it, to “rock the multicultural community boat.” But the rapes also went unpunished because of racially inflected misogyny among police officers, who seemed to think that white girls exploited by immigrant men were “tarts” who deserved roughly what they got.

The crucial issue in both scandals isn’t some problem that’s exclusive to traditionalism or progressivism. Rather, it’s the protean nature of power and exploitation, and the way that very different forms of willful blindness can combine to frustrate justice.

So instead of looking for ideological vindication in these stories, it’s better to draw a general lesson. Show me what a culture values, prizes, puts on a pedestal, and I’ll tell you who is likely to get away with rape.

In Catholic Boston or Catholic Ireland, that meant men robed in the vestments of the church.

In Joe Paterno’s pigskin-mad Happy Valley, it meant a beloved football coach.

In status-conscious, education-obsessed Manhattan, it meant charismatic teachers at an elite private school.

In Hollywood and the wider culture industry — still the great undiscovered country of sexual exploitation, I suspect — it has often meant the famous and talented, from Roman Polanski to the BBC’s Jimmy Savile, robed in the authority of their celebrity and art.

And in Rotherham, it meant men whose ethnic and religious background made them seem politically untouchable, and whose victims belonged to a class that both liberal and conservative elements in British society regard with condescension or contempt.

The point is that as a society changes, as what’s held sacred and who’s empowered shifts, so do the paths through which evil enters in, the prejudices and blind spots it exploits.

So don’t expect tomorrow’s predators to look like yesterday’s. Don’t expect them to look like the figures your ideology or philosophy or faith would lead you to associate with exploitation.

Expect them, instead, to look like the people whom you yourself would be most likely to respect, most afraid to challenge publicly, or least eager to vilify and hate.

Because your assumptions and pieties are evil’s best opportunity, and your conventional wisdom is what’s most likely to condemn victims to their fate.

I really wish the Times would move him back to Monday, a day that sucks already.   Why ruin Sunday?  Next up we have MoDo’s ravings, replete with using fictional characters as straw men:

Shockingly, in the end, I didn’t miss Brody.

I was perfectly happy with The Drone Queen, as Claire Danes’s Carrie Mathison is christened on her birthday cake in the first episode of Showtime’s “Homeland,” returning next month.

I gingerly went to a screening in New York, assuming that, without my favorite ginger, my interest would wane. But the show, set in Kabul and Islamabad, where Carrie is now working for the C.I.A. directing “playtime,” as they call drone strikes, having dumped her ginger baby with her sister back home, crystallizes America’s Gordian knot in the Middle East. It vividly shows our fungible moral choices and the disruptive power of social media.

So many gigantic blunders have been made since 9/11, so many historical fault lines have erupted, that no matter which path the Obama administration takes, it runs into a “No Exit” sign. Any choice seems like a bad choice.

Mandy Patinkin’s Saul Berenson, now working for a defense contractor in New York, warns a group of military officers that America is walking away from Afghanistan “with the job half-done.”

He stands up to his boss, who is upset by his impolitic behavior, asking if “we really want to risk going back” to “girls not allowed in school, roving gangs of men with whips enforcing Sharia law, a safe haven again for Al Qaeda”?

When Carrie oversees an airstrike in Pakistan to take out the No. 4 terrorist target on the kill list, the bombs incinerate innocents at a wedding. Afterward, the Air Force pilot who conducted the strike confronts Carrie in a bar and calls her a monster. When Rupert Friend’s haunted C.I.A. assassin Peter Quinn asks Carrie if she’s ever bothered by dropping fire on a hydra-headed kill list, sometimes with tragic mistakes, she rolls her eyes and replies, “It’s a job.”

Carrie at first contends that they’re “bulletproof,” that no one will find out about what she calls “collateral damage” because the strike was in a tribal region. But then a medical school student, angry that his friend’s mother and sister were killed at the wedding, posts a cellphone video of the gory scene.

The murderous melee that ensues is redolent of President Obama’s provocative remark at a Democratic Party fund-raiser in New York, talking about the alarming aggressions flaring up around the world and alluding to the sulfurous videos of the social-media savvy ISIS fiends beheading American journalists.

“If you watch the nightly news,” the president said, “it feels like the world is falling apart.”

Trying to reassure Americans who feel frightened and helpless, he posited that “the truth of the matter is that the world has always been messy. In part, we’re just noticing now because of social media and our capacity to see in intimate detail the hardships that people are going through.”

“I think he’s trying to blame the messenger,” said Terry McCarthy, the president of the Los Angeles World Affairs Council. “Whether or not James Foley’s brutal beheading was shown on YouTube or disseminated on Twitter doesn’t affect the horror of what was done, and in another era, it would have been just as shocking, even if reported only on network TV or radio or in a newspaper.

“I think it is also condescending to say we are just noticing now because of social media. How about the recoil at the news of the My Lai massacre, broken by Sy Hersh on a newswire? Or the Abu Ghraib pictures run on ‘60 Minutes II’ and in The New Yorker?

“ISIS beheading American journalists, crucifying people, stoning a man to death in Mosul, targeting minorities for genocide, is not simply ‘messy as always’ — are you kidding me? It is an outright abomination in the face of humanity, however and through whatever media it is reported and it needs our, and our allies’, most urgent attention.”

Richard Haass, president of the Council on Foreign Relations, noted that the impact of social media was exaggerated during the Arab Spring, leading to the mistaken belief that liberal secularists in Tahrir Square and other places posed a serious alternative to authoritarian regimes or radical Islamists.

The world is more disorderly for all kinds of reasons, he said, including the loss of confidence in American reliability and the American model, and reactions to things the United States has done, like the Iraq war, or not done, like acting on chemical weapons use in Syria.

“But to blame it on social media,” Haass said, “is something of a cop-out.”

He contended that while the sky may not be falling, “it certainly is lower,” and to deny that “is to engage in denial. We need to be very careful lest people begin to conclude that Americans are disinterested in the world. We don’t want that narrative to take hold.”

Margaret MacMillan, an Oxford historian who wrote “Paris 1919” and “The War That Ended Peace: The Road to 1914,” says the president is right that we probably are more aware of what’s going on around the world, even with all the “rubbish” on the web, but she also believes that, from voracious Putin to vicious jihadists, “sometimes we’re right to be scared.”

She predicted that instead of World War III, “The 21st century will be a series of low grade, very nasty wars that will go on and on without clear outcomes, doing dreadful things to any civilians in their paths.”

Certainly, Obama never complained about a frenzied social media when it served his political purposes.

The president’s observation unfortunately underscored his role as Barack Seneca Obama, his air of disconnection, his “we don’t have a strategy” vagueness on engagement, his belief that extreme excitement, outrage and sentimentality are suspect.

His “bucket list” visit Friday to the alien-looking Stonehenge was the perfect backdrop for his strange pattern of detachment, and his adamantine belief that his Solomonic wisdom and Spocky calm help him resist the siren songs to disaster.

Joe Biden was the one connecting with Americans, promising to chase the ISIS savages “to the gates of hell,” while Obama’s subliminal, or not so subliminal, message was that before certain atrocities, the heart must muzzle itself, rejecting flights of anxiety, worry and horror as enemies of lucid analysis.

In some situations, panic is a sign of clear thinking. Reality is reality, whether it’s tweeted or not. And the truth doesn’t always set you free. The mind and the will don’t always act in concert. You can know a lot of things and still not act. And as we saw with the Iraq invasion, you can not know a lot of things and still act.

Bill Clinton couldn’t stop biting his lip. Now we’d kill to see Obama baring his teeth.

Just had to say “kill” didn’t you…  Typical Dowd crap.  Next up we’re facing The Moustache of Wisdom:

I don’t know what action will be sufficient to roll back both the Islamic State of Iraq and Syria, or ISIS, and Russia’s president, Vladimir Putin, but I do know what’s necessary. And it’s not “leading from behind,” which didn’t really work for President Obama in Libya, and it isn’t simply leading a lonely and unpopular charge from in front, which certainly didn’t work for President Bush in Iraq. It’s actually reviving America’s greatest strategy: leading from within.

The most effective leadership abroad starts with respect earned from others seeing us commit to doing great and difficult things at home that summon the energy of the whole country — and not just from our military families. That is how America inspires others to action. And the necessary impactful thing that America should do at home now is for the president and Congress to lift our self-imposed ban on U.S. oil exports, which would significantly dent the global high price of crude oil. And combine that with long overdue comprehensive tax reform that finally values our environment and security. That would be a carbon tax that is completely offset by lowering personal income, payroll and corporate taxes. Nothing would make us stronger and Putin and ISIS weaker — all at the same time.

How so? First you need to understand how much Putin and ISIS have in common. For starters, they each like to do their dirtiest work wearing a mask, because deep down, somewhere, they know that what they’re doing is shameful. The ISIS executioner actually wears a hood. Putin lies through his poker face.

Both seem to know that their ideas or influence are unsellable on their merits, so they have to impose them with intimidating force — “convert to puritanical Islam or I will chop your head off,” says ISIS, and “submit to Russia’s sphere of influence or I will invade you and wipe out your regime,” says Putin.

Both are clearly motivated to use force by an intense desire to overcome past humiliations. For Putin, it is the humiliation over Russian weakness that followed the breakup of the Soviet Union in 1991, which he once described as “the greatest geopolitical catastrophe” of the 20th century, which left millions of Russian speakers outside the Russian state. And for ISIS, it is how modernity has left so many Arab/Muslim nations behind in the 21st century by all the critical indices of human development: education, economic growth, scientific discoveries, literacy, freedom and women’s empowerment. Preventing Ukrainians from exercising their free will is Putin’s way of showing Russia’s only real strength left: brute force. Beheading defenseless American journalists is ISIS’s way of saying it is as strong as the United States. Both are looking for respect in all the wrong places.

Both Putin and ISIS are also intent on recreating states from an overglorified past to distract their peoples from their inability to build real economies — ISIS calls its recreation the “caliphate” and Putin calls his “Novorossiya,” or New Russia (or Ukraine’s Russian-speaking southeast). Both are also intent on rewriting the prevailing rules of the international system, which they see as having been drawn up by America or the West to advantage themselves and disadvantage Arabs or Russians. And, very significantly, they both are totally dependent on exploiting high-priced oil or gas to finance their madness.

The way you defeat such an enemy is by being “crazy like a fox,” says Andy Karsner, the former assistant energy secretary in the last Bush administration and now the C.E.O. of Manifest Energy. “We have one bullet that hits both of them: bring down the price of oil. It’s not like they can suddenly shift to making iWatches.” We are generating more oil and gas than ever, added Karsner, and it’s a global market. Absurdly, he said, the U.S. government bans the export of our crude oil. “It’s as if we own the world’s biggest bank vault but misplaced the key,” added Karsner. “Let’s lift that export ban and have America shaping the market price in our own interest.”

But that must be accompanied by tax reform that puts a predictable premium on carbon, ensuring that we unite to consistently invest in clean energies that take us beyond fossil fuels, increase efficiency and address climate change. Draining our enemies’ coffers, enhancing security, taxing environmental degradation — what’s not to like? And if we shift tax revenue to money collected from a carbon tax, we can slash income, payroll and corporate taxes, incentivize investment and hiring and unleash our economic competitiveness. That is a strategy hawks and doves, greens and big oil could all support.

If the price of oil plummets to just $75 to $85 a barrel from $100 by lifting the ban, and we have implemented tax reform that signals our commitment to clean growth, we inevitably weaken Putin and ISIS, strengthen America and show the world that we deserve to lead because we’re back to doing big, hard things at home that once again differentiate us — not just bombing in distant lands and pretending that’s getting the job done.

Wouldn’t it be refreshing, asked Karsner, if we showed up at the global poker table, across from Putin and ISIS,  “holding four aces, instead of just bluffing with a pair of 2’s?”

Now we get to Mr. Kristof:

In my column a week ago, “When Whites Just Don’t Get It,” I took aim at what I called “smug white delusion” about race relations in America, and readers promptly fired back at what they perceived as a smugly deluded columnist.

Readers grudgingly accepted the grim statistics I cited — such as the wealth disparity between blacks and whites in America today exceeding what it was in South Africa during apartheid — but many readers put the blame on African-Americans themselves.

“Probably has something to do with their unwillingness to work,” Nils tweeted.

Nancy protested on my Facebook page: “We can’t fix their problems. It’s up to every black individual to stop the cycle of fatherless homes, stop the cycle of generations on welfare.”

There was a deluge of such comments, some toxic, but let me try to address three principal arguments that I think prop up white delusion.

First, if blacks are poor or in prison, it’s all their fault. “Blacks don’t get it,” Bruce tweeted. “Choosing to be cool vs. getting good grades is a bad choice. We all start from 0.”

Huh? Does anybody really think that we all take off from the same starting line?

Slavery and post-slavery oppression left a legacy of broken families, poverty, racism, hopelessness and internalized self-doubt. Some responded to discrimination and lack of opportunity by behaving in self-destructive ways.

One study found that African-American children on welfare heard only 29 percent as many words in their first few years as children of professional parents. Those kids never catch up, partly because they’re more likely to attend broken schools. Sure, some make bad choices, but they’ve often been on a trajectory toward failure from the time they were babies.

These are whirlpools that are difficult to escape, especially when society is suspicious and unsympathetic. Japan has a stigmatized minority group, the burakumin, whose members once held jobs considered unclean. But although this is an occupational minority rather than a racial one, it spawned an underclass that was tormented by crime, educational failure, and substance abuse similar to that of the American underclass.

So instead of pointing fingers, let’s adopt some of the programs that I’ve cited with robust evidence showing that they bridge the chasm.

But look at Asians, Mark protests on my Google Plus page: Vietnamese arrived in poverty — and are now school valedictorians. Why can’t blacks be like that?

There are plenty of black valedictorians. But bravo to Asians and other immigrant groups for thriving in America with a strong cultural emphasis on education, diligence and delay of self-gratification. We should support programs with a good record of inculcating such values in disadvantaged children. But we also need to understand that many young people of color see no hope of getting ahead, and that despair can be self-fulfilling.

A successful person can say: “I worked hard in school. I got a job. The system worked.” Good for you. But you probably also owe your success to parents who read to you, to decent schools, to social expectations that you would end up in college rather than prison. So count your blessings for winning the lottery of birth — and think about mentoring a kid who didn’t.

Look, the basic reason young black men are regarded with suspicion is that they’re disproportionately criminals. The root problem isn’t racism. It’s criminality.

It’s true that blacks accounted for 55 percent of robbery arrests in 2012, according to F.B.I. statistics. But, by my calculations, it’s also true that 99.9 percent of blacks were not arrested and charged with robbery in 2012, yet they are still tarred by this pernicious stereotype.

Criminality is real. So is inequity. So is stereotyping.

The United States Sentencing Commission concluded that black men get sentences one-fifth longer than white men for committing the same crimes. In Louisiana, a study found that a person is 97 percent more likely to be sentenced to death for murdering a white person than a black person.

Mass incarceration means that the United States imprisons a higher proportion of its black population than apartheid South Africa did, further breaking up families. And careful studies find that employers are less likely to respond to a job inquiry and résumé when a typically black name is on it.

Society creates opportunity and resiliency for middle-class white boys who make mistakes; it is unforgiving of low-income black boys.

Of course, we need to promote personal responsibility. But there is plenty of fault to go around, and too many whites are obsessed with cultivating personal responsibility in the black community while refusing to accept any responsibility themselves for a system that manifestly does not provide equal opportunity.

Yes, young black men need to take personal responsibility. And so does white America.

Last but not least we get to Mr. Bruni:

I’m beginning to think that college exists mainly so we can debate and deconstruct it.

What’s its rightful mission? How has it changed? Is it sufficiently accessible? Invariably worthwhile?

As the fall semester commenced, the questions resumed. Robert Reich, the country’s labor secretary during the Clinton administration, issued such a pointed, provocative critique of the expense and usefulness of a traditional liberal arts degree that Salon slapped this headline on it: “College is a ludicrous waste of money.”

Meanwhile, the sociologists Richard Arum and Josipa Roksa were out with a new book, “Aspiring Adults Adrift,” in which they assessed how a diverse group of nearly 1,000 recent graduates were faring two years after they finished their undergraduate studies. About one-quarter of them were still living at home. And nearly three-quarters were still getting at least some money from parents. These were the nuggets that the media understandably grabbed hold of, drawing the lesson that college isn’t the springboard that young men and women want and perhaps need it to be.

I have a problem with all of this. But my concern isn’t about the arguments themselves or some of the conclusions drawn. It’s about the narrowness of the discussion, which so heavily emphasizes how a career is successfully forged and how financial security is quickly achieved.

While those goals are important and that focus is understandable, there’s another dimension to college, and it’s one in which students aren’t being served, or serving themselves, especially well. I’m referring to the potential — and need — for college to confront and change political and social aspects of American life that are as troubling as the economy.

We live in a country of sharpening divisions, pronounced tribalism, corrosive polarization. And I wish we would nudge kids — no, I wish we would push them — to use college as an exception and a retort to that, as a pre-emptive strike against it, as a staging ground for behaving and living in a different, broader, healthier way.

As we pepper students with contradictory information and competing philosophies about college’s role as an on ramp to professional glory, we should talk as much about the way college can establish patterns of reading, thinking and interacting that buck the current tendency among Americans to tuck themselves into enclaves of confederates with the same politics, the same cultural tastes, the same incomes. That tendency fuels the little and big misunderstandings that are driving us apart. It’s at the very root of our sclerotic, dysfunctional political process.

And college is the perfect chapter for diversifying friends and influences, rummaging around in fresh perspectives, bridging divides. For many students, it’s an environment more populous than high school was, with more directions in which to turn. It gives them more agency over their calendars and their allegiances. They can better construct their world from scratch.

And the clay hasn’t dried on who they are. They’re not yet set in their ways.

But too many kids get to college and try instantly to collapse it, to make it as comfortable and recognizable as possible. They replicate the friends and friendships they’ve previously enjoyed. They join groups that perpetuate their high-school experiences.

Concerned with establishing a “network,” they seek out peers with aspirations identical to their own. In doing so, they frequently default to a clannishness that too easily becomes a lifelong habit.

If you spend any time on college campuses, you’ll notice this, and maybe something else as well: Many students have a much more significant depth than breadth of knowledge. They know tons about what they’re interested in, because they’ve burrowed, with the Internet’s help, into their passions. But burrows are small and often suffocating, and there are wide spaces between them. You’re in yours; I’m in mine. Where’s the common ground?

The Internet has proved to be one of the great ironies of modern life. It opens up an infinite universe for exploration, but people use it to stand still, in a favorite spot, bookmarking the websites that cater to their existing hobbies (and established hobbyhorses) and customizing their social media feeds so that their judgments are constantly reinforced, their opinions forever affirmed.

A report published late last month by the Pew Research Center documented this. Summarizing it in The Times, Claire Cain Miller wrote, “The Internet, it seems, is contributing to the polarization of America, as people surround themselves with people who think like them and hesitate to say anything different.”

College is precisely the time not to succumb to that. Every student orientation should include the following instructions: Open your laptops. Delete at least one of every four bookmarks. Replace it with something entirely different, maybe even antithetical. Go to Twitter, Facebook and such, and start following or connecting with publications, blogs and people whose views diverge from your own. Mix it up.

That’s also how students should approach classes and navigate their social lives, because they’re attending college in the context not only of a country with profound financial anxieties, but of a country with homogeneous neighborhoods, a scary preoccupation with status and microclimates of privilege. Just as they should be girding themselves for a tough job market, they should be challenging the so-called sorting that’s also holding America back.

Arum and Roksa, in “Aspiring Adults Adrift,” do take note of upsetting patterns outside the classroom and independent of career preparation; they cite survey data that showed that more than 30 percent of college graduates read online or print newspapers only “monthly or never” and nearly 40 percent discuss public affairs only “monthly or never.”

Arum said that that’s “a much greater challenge to our society” than college graduates’ problems in the labor market. “If college graduates are no longer reading the newspaper, keeping up with the news, talking about politics and public affairs — how do you have a democratic society moving forward?” he asked me.

Now more than ever, college needs to be an expansive adventure, yanking students toward unfamiliar horizons and untested identities rather than indulging and flattering who and where they already are. And students need to insist on that, taking control of all facets of their college experience and making it as eclectic as possible.

It could mean a better future — for all of us. And there’s no debate that college should be a path to that.

The Pasty Little Putz, Dowd, Friedman and Bruni

August 24, 2014

Mr. Kristof is off today.  The Putz is now an authority on ISIS.  In “Our Thoroughly Modern Enemies” he putz-splains to us why radical Islam isn’t just a medieval throwback.   This thing deserves “gemli” from Boston’s entire comment:

“A regular reader of Ross Douthat will know why he was moved to write this hair-splitting denunciation of Islamic terrorism. For one thing, it manages to find something to complain about in Obama’s condemnation of ISIS. No conservative worth his salt can ever completely approve of anything the president does. It also takes a swipe at “liberal” democracy, as if liberalism is inherently toxic, and brutal attacks against it are to be expected.  But the more disturbing reason is that Mr. Douthat has vigorously promoted some views that also have “no place in the 21st century.” These would include most of the tedious conservative dogma that says the poor deserve their fate, or that marriage and childbirth should be “encouraged” by governmental inducements, or that reform conservatism is an actual thing, and not merely the latest shade of lipstick on the proverbial pig. And we shouldn’t overlook Douthat’s writings that accused the pope of not being Catholic enough, when he dared to suggest that the rules might be relaxed regarding Catholics re-marrying and receiving communion.  ISIS is a conservative movement, energized by religious fundamentalism. Their views are extreme, but their warmongering, their embrace of dogma, their attitudes towards women, and their dismissal of education and science are not unknown to us. Sometimes these things are just a matter of degree.”

Amen.  MoDo has taken another cheap shot in “The Golf Address,” giving us from the great battlefield of Farm Neck Golf Club in Martha’s Vineyard, a few words of national import.  In the comments “rik” from Chappaqua, NY had this to say:  “Satire devolved to insult is not satire…it is snark. Lincoln deserves much better. And so does Obama. The Gettysburg address should never, never be used in this matter. Think of the context, then rethink your words.”  That will never happen, Rik.  The Moustache of Wisdom has sent in “Order Vs. Disorder, Part 3″ in which he says the inequality of freedom is causing instability and chaos as it expands around the world.  In “Black, White and Baseball” Mr. Bruni says the man who coached Mo’ne Davis sees the promise of inner-city kids.  Here, saints preserve us, is the Putz:

In his remarks on the murder of James Foley, the American journalist decapitated by the terrorists of ISIS, President Obama condemned Foley’s killers, appropriately, as a “cancer” on the Middle East and the world. But he also found room for the most Obama-ish of condemnations: “One thing we can all agree on,” he insisted, is that the would-be caliphate’s murderous vision has “no place in the 21st century.”

The idea that America’s foes and rivals are not merely morally but chronologically deficient, confused time travelers who need to turn their DeLorean around, has long been a staple of this administration’s rhetoric. Vladimir Putin, Bashar al-Assad and tyrants in general have been condemned, in varying contexts, for being on the dreaded “wrong side of history.” Earlier this year, John Kerry dismissed Putin’s Crimea adventure in the same language Obama used last week: “19th-century behavior in the 21st century,” foredoomed by its own anachronism.

These tropes contain a lot of foolishness. Where ISIS is concerned, though, they also include a small but crucial grain of truth.

The foolishness starts with the fact that the history of liberal democracy is actually inseparable, as Abram Shulsky writes in The American Interest, from “the constant appearance of counter-ideologies that have arisen in reaction against it.” Whether reactionary or utopian, secular or religious, these counter-ideologies are as modern, in their way, as the Emancipation Proclamation or the United Nations Charter. Both illiberal nationalism and Islamic fundamentalism are younger than the United States. They aren’t just throwbacks or relics; they’re counterforces that liberal modernity seems to inevitably conjure up.

So writing off the West’s challengers as purely atavistic is a good way to misunderstand them — and to miss the persistent features of human nature that they exploit, appeal to and reward.

These features include not only the lust for violence and the will to power, but also a yearning for a transcendent cause that liberal societies can have trouble satisfying.

As The Week’s Michael Brendan Dougherty argues, discussing the Europeans who have joined up with ISIS, liberalism’s “all-too-human order” — which privileges the sober, industrious and slightly boring — is simply “not for everyone.” Nor, most likely, will it ever be: in this century, the 22nd, or beyond.

Which is why liberalism’s current dominance is contingent rather than necessary, and why its past victories have often been rather near-run things. The arc of history, another favored Obama phrase, has at times bent toward pogroms and chattel slavery, totalitarianism and genocide, nuclear annihilation. (For the Middle East’s persecuted Christians and Yazidis, it bends toward annihilation even now.) The ideals of democracy and human rights are ascendant in our age, but their advance still depends on agency, strategy and self-sacrifice, no matter what date the calendar displays.

And yet: Despite perpetuating various comforting fallacies, the White House’s talk of history’s favorites does hint at an important point about the key weakness of the enemies we face right now.

That’s because even if history doesn’t actually take sides, many people the world over share President Obama’s impulses: They want to feel that it sides with them. So the most successful counterideologies, the most threatening of liberalism’s rivals, have always managed to give the impression that their ideas are on the winning side of history, and that it is the poor milquetoast liberal democrats who are antique and out of date.

This was obviously true of Marxist-Leninism, but it was true of fascism as well. The fascists were reactionaries, to a point, in their appeals to mythic Roman and Teutonic pasts. But they offered far more than nostalgia: What the late Christopher Hitchens called “the mobilizing energy of fascism” was inseparable from a vision of efficiency, technology and development, one that helped persuade many Europeans (and some Americans) that Mussolini and then even Hitler stood at history’s vanguard, that the future was being forged in Rome and Berlin.

Fortunately for us, that kind of energy is mostly absent from today’s counterideologies, and particularly from the self-styled caliphate whose brutality was on display last week. The term “Islamofascist,” popularized after 9/11, was imprecise because it gave groups like Al Qaeda and ISIS too much credit: They may know how to use the Internet to propagandize, but they otherwise lack even a hint of the reactionary futurism, the marriage of romanticism to industrial efficiency, that made the original fascism appealing to so many.

That doesn’t mean their ideas are destined to disappear. Their place in our century, our era, is secure. We may crush them militarily, kill and scatter their adherents, but variations on Al Qaeda and ISIS will probably persist as long as liberalism does.

But to contend for mastery, to threaten us the way Nazis and Communists once did, they would need to do more than demonstrate, by their continued depredations, that history doesn’t have necessary destinations. They would need to somehow persuade the world that history’s arc might actually be about to bend toward them.

From one POS to the next POS, here’s MoDo:

FORE! Score? And seven trillion rounds ago, our forecaddies brought forth on this continent a new playground, conceived by Robert Trent Jones, and dedicated to the proposition that all men are created equal when it comes to spending as much time on the links as possible — even when it seems totally inappropriate, like moments after making a solemn statement condemning the grisly murder of a 40-year-old American journalist beheaded by ISIL.

I know reporters didn’t get a chance to ask questions, but I had to bounce. I had a 1 p.m. tee time at Vineyard Golf Club with Alonzo Mourning and a part-owner of the Boston Celtics. Hillary and I agreed when we partied with Vernon Jordan up here, hanging out with celebrities and rich folks is fun.

Now we are engaged in a great civil divide in Ferguson, which does not even have a golf course, and that’s why I had a “logistical” issue with going there. We are testing whether that community, or any community so conceived and so dedicated, can long endure when the nation’s leader wants nothing more than to sink a birdie putt.

We are met on a great field of that battle, not Augusta, not Pebble Beach, not Bethpage Black, not Burning Tree, but Farm Neck Golf Club in Martha’s Vineyard, which we can’t get enough of — me, Alonzo, Ray Allen and Marvin Nicholson, my trip director and favorite golfing partner who has played 134 rounds and counting with me.

We have to dedicate a portion of that field as a final resting place for my presidency, if I keep swinging from behind.

Yet it is altogether fitting and proper that I should get to play as much golf as I want, despite all the lame jokes about how golf is turning into “a real handicap” for my presidency and how I have to “stay the course” with ISIL. I’ve heard all the carping that I should be in the Situation Room droning and plinking the bad folks. I know some people think I should go to Ferguson. Don’t they understand that I’ve delegated the Martin Luther King Jr. thing to Eric Holder? Plus, Valerie Jarrett and Al Sharpton have it under control.

I know it doesn’t look good to have pictures of me grinning in a golf cart juxtaposed with ones of James Foley’s parents crying, and a distraught David Cameron rushing back from his vacation after only one day, and the Pentagon news conference with Chuck Hagel and General Dempsey on the failed mission to rescue the hostages in Syria.

We’re stuck in the rough, going to war all over again in Iraq and maybe striking Syria, too. Every time Chuck says ISIL is “beyond anything we’ve ever seen,” I sprout seven more gray hairs. But my cool golf caps cover them. If only I could just play through the rest of my presidency.

ISIL brutally killing hostages because we won’t pay ransoms, rumbles of coups with our puppets in Iraq and Afghanistan, the racial caldron in Ferguson, the Ebola outbreak, the Putin freakout — there’s enough awful stuff going on to give anyone the yips.

So how can you blame me for wanting to unwind on the course or for five hours at dinner with my former assistant chef? He’s a great organic cook, and he’s got a gluten-free backyard putting green.

But, in a larger sense, we can dedicate, we can consecrate, we can hallow this ground where I can get away from my wife, my mother-in-law, Uncle Joe, Congress and all the other hazards in my life.

The brave foursomes, living and dead, who struggled here in the sand, in the trees, in the water, have consecrated it, far above our poor power to add or subtract a few strokes to improve our score. Bill Clinton was Mr. Mulligan, and he is twice at popular as I am.

The world will little note, nor long remember, what we shot here, or why I haven’t invited a bunch of tiresome congressmen to tee it up. I’m trying to relax, guys. So I’d much rather stay in the bunker with my usual bros.

Why don’t you play 18 with Mitch McConnell? And John Boehner is a lot better than me, so I don’t want to play with him.

It is for us, the duffers, rather, to be dedicated here to the unfinished work which they who played here have thus far so nobly advanced to get young folks to stop spurning a game they find slow and boring.

It is rather for us to be here dedicated to the great task remaining before us of getting rid of our slice on the public’s dime — that from this honored green we take increased devotion to that cause for which Bobby Jones, Jack Nicklaus, Tiger Woods and Rory McIlroy gave their last full measure of devotion — and divots.

We here highly resolve that these golfing greats shall not have competed in vain, especially poor Tiger, and that this nation, under par, shall have a new birth of freedom to play the game that I have become unnaturally obsessed with, and that golf of the people, by the people, for the people shall not perish from the earth.

So help me Golf.

She should be horsewhipped.  Now here’s The Moustache of Wisdom:

The United States is swamped by refugee children from collapsing Central American countries; efforts to contain the major Ebola outbreak in West Africa are straining governments there; jihadists have carved out a bloodthirsty caliphate inside Iraq and Syria; after having already eaten Crimea, Russia keeps taking more bites out of Ukraine; and the U.N.’s refugee agency just announced that “the number of refugees, asylum-seekers and internally displaced people worldwide has, for the first time in the post-World War II era, exceeded 50 million people.” If it feels as though the world of disorder is expanding against the world of order, it’s not your imagination. There’s an unfortunate logic to it.

Three big trends are converging. The first is what one of my teachers Dov Seidman calls the growing number of  “un-free” people in the world — the millions who “have secured a certain kind of freedom but yet feel un-free because they’re now aware that they don’t have the kind of freedom that matters most.”

Seidman, author of the book “How” and C.E.O. of LRN, which advises global businesses on governance, points out that while there’s been a lot of warranted focus on the destabilizing effects of income inequality, there is another equally destabilizing inequality emerging at the same time: “It is the inequality of freedom, and it is even more disordering.”

That may sound odd. After the fall of the Berlin Wall and the toppling of dictators in the Arab awakening, how could more people be feeling “un-free”?

Seidman looks at the world through the framework of “freedom from” and “freedom to.” In recent years, he argues, “more people than ever have secured their ‘freedom from’ different autocrats in different countries.” Ukrainians, Tunisians, Egyptians, Iraqis, Libyans, Yemenis to name a few. “But so few are getting the freedom we truly cherish,” he adds. “And that is not just ‘freedom from.’ It is ‘freedom to.’ ”

“Freedom to” is the freedom to live your life, speak your mind, start your own political party, build your own business, vote for any candidate, pursue happiness, and be yourself, whatever your sexual, religious or political orientation.

“Protecting and enabling all of those freedoms,” says Seidman, “requires the kind of laws, rules, norms, mutual trust and institutions that can only be built upon shared values and by people who believe they are on a journey of progress and prosperity together.”

Such values-based legal systems and institutions are just what so many societies have failed to build after overthrowing their autocrats. That’s why the world today can be divided into three kinds of spaces: countries with what Seidman calls “sustainable order,” or order based on shared values, stable institutions and consensual politics; countries with imposed order — or order based on an iron-fisted, top-down leadership, or propped-up by oil money, or combinations of both, but no real shared values or institutions; and, finally, whole regions of disorder, such as Iraq, Syria, Central America and growing swaths of Central and North Africa, where there is neither an iron fist from above nor shared values from below to hold states together anymore.

Imposed order, says Seidman, “depends on having power over people and formal authority to coerce allegiance and compel obedience,” but both are much harder to sustain today in an age of increasingly empowered, informed and connected citizens and employees who can easily connect and collaborate to cast off authority they deem illegitimate.

“Exerting formal power over people,” he adds, “is getting more and more elusive and expensive” — either in the number of people you have to kill or jail or the amount of money you have to spend to anesthetize your people into submission or indifference — “and ultimately it is not sustainable.” The only power that will be sustainable in a world where more people have “freedom from,” argues Seidman, “is power based on leading in a two-way conversation with people, power that is built on moral authority that inspires constructive citizenship and creates the context for ‘freedom to.’ ”

But because generating such sustainable leadership and institutions is hard and takes time, we have a lot more disorderly vacuums in the world today — where people have won “freedom from” without building “freedom to.”

The biggest challenge for the world of order today is collaborating to contain these vacuums and fill them with order. That is what President Obama is trying to do in Iraq, by demanding Iraqis build a sustainable inclusive government in tandem with any U.S. military action against the jihadists there. Otherwise, there will never be self-sustaining order there, and they will never be truly free.

But containing and shrinking the world of disorder is a huge task, precisely because it involves so much nation-building — beyond the capacity of any one country. Which leads to the second disturbing trend today: how weak or disjointed the whole world of order is. The European Union is mired in an economic/unemployment slump. China behaves like it’s on another planet, content to be a free-rider on the international system. And Russia’s president, Vladimir Putin, is playing out some paranoid czarist fantasy in Ukraine, while the jihadist world of disorder encroaches from the south.

Now add a third trend, and you can really get worried: America is the tent pole holding up the whole world of order. But our inability to agree on policies that would ensure our long-term economic vitality — an immigration bill that would ease the way for energetic and talented immigrants; a revenue-neutral carbon tax that would replace income and corporate taxes; and government borrowing at these low rates to rebuild our infrastructure and create jobs, while gradually phasing in long-term fiscal rebalancing — is the definition of shortsighted.

“If we can’t do the hard work of building alliances at home,” says David Rothkopf, author of the upcoming book “National Insecurity: American Leadership in an Age of Fear,” “we are never going to have the strength or ability to build them around the world.”

 The Cold War involved two competing visions of order. That is, both sides were in the world of order, and all we in the West needed to do was collaborate enough to contain the East/Communism. Today is different. It is a world of order versus a world of disorder — and that disorder can only be contained by the world of order collaborating with itself and with the people in disorder to build their “freedom to.” But “building” is so much harder than “containing.” It takes so much more energy and resources. We’ve got to stop messing around at home as if this moment is just the same-old, same-old — and our real and tacit allies had better wake up, too. Preserving and expanding the world of sustainable order is the leadership challenge of our time.

Last but not least here’s Mr. Bruni, writing from South Williamsport, PA:

If you were looking last week for a thread of hope amid all the hurt in America and savagery abroad, for something to thrill to and cheer about, this is where you found it, on a baseball diamond in central Pennsylvania that really did amount to a field of dreams.

It was here, at the Little League World Series, that Mo’ne Davis captured the country’s hearts. A 13-year-old wunderkind from Philadelphia, she was believed to be the first black girl to play in the series. She was definitely the first girl ever to pitch a shutout. She landed on the cover of Sports Illustrated, exploded stereotypes about women and sports and did it with a poise and grace that most people twice or even four times her age struggle to muster.

She was some story. So is a lanky white man who watched her from a seat behind home plate, gripped by nervousness, pride and a gnawing regret.

“What haunts me is that for every success we have, there are probably 100 other kids who could be successes but just never had the opportunity,” he told me. “I hope this opened people’s eyes: Kids, given the chance, will excel, whatever their economic background, whatever their race.”

His name is Steve Bandura. He brought Davis into baseball and for many years has coached her, as he has hundreds and hundreds of other inner-city Philadelphia kids going back to the 1990s, when he chucked a well-paying job in marketing to establish a baseball, basketball and soccer league for them.

“These kids had nothing,” Bandura, now 53, told me. “And you’re going to criticize them for getting into trouble when they have nothing to do?”

He was trying to give them focus, purpose, a point of entry to top high schools and colleges and a purchase on bigger, brighter futures. And he accomplished just that. Davis is an example: She’s now an honors student on a scholarship at a private school in an affluent Philadelphia neighborhood. “And it’s not just her,” Mark Williams, her stepfather, told me. “Steve’s done this for so many inner-city kids. He wants to prove that they can go anywhere. I’ve never met a better person, and when I say that, I mean it.”

Recent events in Ferguson, Mo., were a reminder of how heartbreakingly far apart black and white can be. Bandura and his players provide a glimpse of a different, better possibility.

“The guy is a Disney movie,” said Maximillian Potter, a Denver-based writer who grew up with him in a white working-class area of Philadelphia where racism was prevalent.

Bandura vividly remembers a conversation he once overheard between his father, a machinist, and a landlord in the neighborhood who said that he’d had to throw out a stack of applications from prospective renters. All of the applicants were black.

Bandura’s father didn’t talk or think like that.

“He would go to whatever lengths were necessary to help anyone,” Bandura said. Noting that he and his two sisters were adopted, he told me, “I always felt like the luckiest kid alive. I felt like I won the lottery.”

Sometimes gratitude begets generosity. When Bandura started the inner-city sports league, which was initially for kids ages 5 to 8, he wasn’t even paid. The work remains a considerable financial sacrifice, although he now runs the program as an employee of the Philadelphia Parks and Recreation Department, out of the Marian Anderson Recreation Center in South Philly.

Soon after the league was born, he extended its age range and began taking the best of the older kids and putting them on a traveling baseball team called the Anderson Monarchs, with which Davis and six of the other 11 players on the squad at the Little League World Series are affiliated.

And he turned the Monarchs into more than just a team.

It was a finishing school. He’d bark at the kids about manners, posture, tucking in their shirts, chewing with their mouths closed.

It was a history lesson. He made them read up on Jackie Robinson, the Negro Leagues, civil rights.

It was a home away from home. For many Monarchs, Bandura was a second father. For some, he was the only one.

“It’s bigger than baseball,” said Bandura’s wife, Robin, who is black. “It’s a culture. It’s about discipline and self-respect and camaraderie: things that don’t really get taught a lot of places.”

IN 1997, which was exactly 50 years after Robinson broke baseball’s color barrier, Bandura and supporters of the Monarchs raised money so that the players at that time could replicate the kind of “barnstorming” tour that Negro Leagues teams once did, traveling the country to strut their stuff. It was both homage and act of remembrance.

He was able to pull that off again for the Monarchs of 2004 and of 2012. All three times, the tour included a visit to the Negro Leagues Baseball Museum in Kansas City, Mo., and all three times, it began or ended with a visit to Robinson’s grave in Brooklyn.

Bandura said that his journeys with the Monarchs have shown him how unaware of their own bigotry people can be: “I’ve been told a hundred times over the years, ‘Your kids are so well-behaved, Coach.’ Do you say that about white teams that you play against? They think they’re giving you a compliment, but they’re just showing their preconceived notions.”

And yet, he said, “With each generation of Monarchs through the years, it gets better.” Touring the Midwest in 1997, the players were treated suspiciously in restaurants. Touring the same region in 2012, they were treated like celebrities.

He used to worry that he was too tough on them with his incessant talk of professionalism and sportsmanship. “I thought they’d hate me,” he said.

But four of the Monarchs from the 1997 team showed up here on Wednesday night, to root for Davis and to see Bandura. They’d all graduated from college.

Bandura told me that he still has the book reports that he made them do decades ago on “Jackie Robinson and the Story of All-Black Baseball.” He required it of them and of many of their successors because, he said, “If you don’t know where you came from, you have no idea where you’re going.” And because he wanted them to have as many role models as possible.

Few can match Robinson. And, Bandura said, there aren’t many messages better than the one on Robinson’s tombstone, a photograph of which appears on the team’s Facebook page.

“A life is not important,” it reads, “except in the impact it has on other lives.”

The Pasty Little Putz, Dowd, Kristof and Bruni

August 17, 2014

In “Playing Soldier in the Suburbs” The Putz actually thinks he can explain how warrior policing found its way to Ferguson, Mo.  (Hint — it all started with the SLA…)  In the comments “mancuroc” from Rochester, NY had this to say:  “…while you and Senator Paul are outspoken about the militarized police, you are silent about the other side of the arms race, a populace that is totally free to arm itself to the teeth.  Until you admit that it’s time to also address the grotesque level of individual armament, I’ll take what you say with a ton of salt. ”  MoDo has a question:  “Where’s the Justice at Justice?”, and also asks why do the president and the attorney general praise the First Amendment while they push to imprison truth?  Mr. Kristof considers “Sister Acts” and says instead of investigating and mocking nuns, we’d be better off if we spent more time emulating them.   In “A Battleground and Bellwether” Mr. Bruni says with several tight, emblematic races, Colorado is a major 2014 player.   Here’s The Putz:

To understand what’s been happening in Ferguson, Mo., where protests and violence following a cop’s shooting of an unarmed teenager summoned up a police response that looked more like a military invasion, it helps to flash back to the heyday of the Symbionese Liberation Army.

The S.L.A., one of the loopiest and most dangerous of the homegrown terrorist groups that flourished in the madhouse of the early 1970s, was already famous for kidnapping and “converting” Patty Hearst when its members engaged in a nationally televised shootout in Los Angeles in the spring of 1974.

The firefight, in which six terrorists died without injury to police or bystanders, helped publicize the innovations of a small group of Angeleno police officers. Eight years earlier, after the Watts riots, they began to develop the combat-ready police unit that played a central role in taking down the S.L.A. That unit was America’s first special weapons and tactics team, or SWAT.

In an era of riots and hijackings, the SWAT model understandably spread nationwide. But as the riots died away and the threat of domestic terror receded, SWAT tactics — helicopters, heavy weaponry, the works — became increasingly integrated into normal crime-fighting, and especially into the war on drugs.

This was phase one in the militarization of America’s police forces, as described in Radley Balko’s essential 2013 book on the subject, “The Rise of the Warrior Cop.” Phase two, in which the federal government began supplying local police with military hardware, began in the 1990s and accelerated after 9/11, under the theory that Islamic terrorists could strike anywhere, and that it might take a cop with a grenade launcher to stop them.

In the name of local preparedness, Washington has been bestowing antiterror grants and Pentagon surplus on communities barely touched by major crime, let alone by terrorism. Tanks and aircraft, helmets and armor, guns and grenade launchers have flowed to police departments from Des Moines (home of two $180,000 bomb-disarming robots) to Keene, N.H. (population 23,000, murder rate infinitesimal and the proud custodian of an armored BearCat).

Last week, The New Republic’s Alec MacGillis ran the numbers for Missouri and found that the state’s Department of Public Safety received about $69 million from the Department of Homeland Security in the past five years alone. Which helps explain why the streets of a St. Louis suburb flooded so quickly with cops in gas masks and camouflage, driving armored cars and brandishing rifles like an occupying army. It’s our antiterror policies made manifest, our tax dollars at work.

And it’s a path to potential disaster, for cops and citizens alike. The “S” in SWAT was there for a reason: Militarized tactics that are potentially useful in specialized circumstances — like firefights with suicidal terrorist groups — can be counterproductive when employed for crowd-control purposes by rank-and-file cops. (The only recent calm on Ferguson’s streets came after state cops started walking through the crowds in blue uniforms, behaving like police instead of storm troopers.)

To many critics of police militarization, of course, the helmets and heavy weaponry are just symptoms. The disease is the entire range of aggressive police tactics (from no-knock raids to stop-and-frisk), the racial disparities they help perpetuate and our society’s drug laws and extraordinary incarceration rate.

Well before Ferguson, this broad critique — long pressed by a mix of libertarians like Balko and left-wingers — was gaining traction in the political mainstream. This is why sentencing reform has a growing number of Republican champions, and why Rand Paul’s critique of the Ferguson police was more pointed and sweeping than President Obama’s.

The argument for broad reform is appealing; it might also be overly optimistic. To be clear: I cheered Paul’s comments, I support most of the reforms under consideration, I want lower incarceration rates and fewer people dying when a no-knock raid goes wrong. But there may be trade-offs here: In an era of atomization, distrust and economic stress, our punitive system may be a big part of what’s keeping crime rates as low as they are now, making criminal justice reform more complicated than a simple pro-liberty free lunch.

But the military hardware issue, the BearCats and grenade launchers and what we’ve seen unfold in Ferguson — that does seem easy, uncomplicated, clear. Crime rates rise and fall, but crime-fighting is a constant for police; dealing with terrorism and insurrection, however, decidedly is not. Yet for decades we’ve been equipping our cops as though the Symbionese Liberation Army were about to come out of retirement, as if every burst of opportunistic lawlessness could become another Watts, as though the Qaeda sleeper cells we feared after 9/11 were as pervasive in life as they are on “24” or “Homeland.”

And this is where it’s ended: with a bunch of tomfool police playing soldier, tear-gassing protesters, arresting journalists and turning Ferguson into a watchword for policing at its worst.

Time to take their toys away.

Correction: August 16, 2014 An earlier version of this column misstated the name of an antiterrorism vehicle.  As correctly mentioned earlier in the piece, it is the BearCat, not the Bobcat.

And the Times’ fact checkers cover themselves with glory yet again.  Here’s MoDo:

Jim Risen is gruff.

The tall slab of a reporter looks like someone who could have played an Irish Marine sergeant in an old World War II movie.

“Editors think I’m a curmudgeon,” the 59-year-old admits, laughing.

Eric Lichtblau, the reporter who sits next to Risen in The Times’s Washington bureau and who won a Pulitzer with him for their remarkable stories about the Bush administration’s illegal warrantless wiretapping, says Risen revels in his prickly, old-school style, acting contrary on everything from newfangled computers to the Bush crew’s fictions about Saddam and W.M.D. to cautious editors.

“He’s pushed to go places that often editors are unwilling to go,” Lichtblau said. “He’s never taken the safe route.”

Once Lichtblau took him to a pick-up basketball game and, naturally, Risen got in a fight with a lobbyist about the rules for being out of bounds.

As Carl Hulse, The Times’s chief Washington correspondent, wryly puts it: “Whether it’s editors or government officials, Jim definitely won’t take no for an answer, but he will certainly give it.”

Over lunch near the White House on Friday, Risen, dressed in his Men’s Wearhouse shirt and khakis and his brown Ecco walking shoes, talked about having the sword of Damocles over his head, as the reluctant star of a searing media-government showdown that could end with him behind bars.

“It’s surreal to be caught up in a news story instead of writing about one,” he said, in his soft voice.

He said he was inspired by the Watergate hearings to get into journalism and that he inherited his skepticism about government from his mom, who grew up in Indiana during the Depression, the daughter of an Irish railway machinist who was often out of work. Every time she saw the pyramids on TV, she would say, “I wonder how many slaves died building that?”

Risen said he’s not afraid that F.B.I. agents will show up one day at the suburban Maryland home he shares with his wife, Penny. (His three sons are grown, and one is a reporter.) But he has exhausted all his legal challenges, including at the Supreme Court, against the Obama administration.

“I was nervous for a long time, but they’ve been after me for six years so now I try to ignore it,” he said, musing that he’s already decided what he’ll take to prison: Civil War books and World War II histories.

The Justice Department is trying to scuttle the reporters’ privilege — ignoring the chilling effect that is having on truth emerging in a jittery post-9/11 world prone to egregious government excesses.

Attorney General Eric Holder wants to force Risen to testify and reveal the identity of his confidential source on a story he had in his 2006 book concerning a bungled C.I.A. operation during the Clinton administration in which agents might have inadvertently helped Iran develop its nuclear weapon program. The tale made the C.I.A. look silly, which may have been more of a sore point than a threat to national security.

But Bush officials, no doubt still smarting from Risen’s revelation of their illegal wiretapping, zeroed in on a disillusioned former C.I.A. agent named Jeffrey Sterling as the source of the Iran story.

The subpoena forcing Risen’s testimony expired in 2009, and to the surprise of just about everybody, the constitutional law professor’s administration renewed it — kicking off its strange and awful aggression against reporters and whistle-blowers.

Holder said in May that “no reporter who is doing his job is going to go to jail,” trying to show some leg and signal that his intention is benign, merely to put pressure on Sterling so that he will plead guilty before his trial.

The president and the attorney general both spoke nobly about the First Amendment after two reporters were arrested in Ferguson, Mo., while covering the racial protests in the wake of Michael Brown’s death.

Obama said that “here, in the United States of America, police should not be bullying or arresting journalists who are just trying to do their jobs and report to the American people on what they see on the ground.”

Holder seconded the sentiment, saying that “journalists must not be harassed or prevented from covering a story that needs to be told.”

So why don’t they back off Risen? It’s hard to fathom how the president who started with the press fluffing his pillows has ended up trying to suffocate the press with those pillows.

How can he use the Espionage Act to throw reporters and whistle-blowers in jail even as he defends the intelligence operatives who “tortured some folks,” and coddles his C.I.A. chief, John Brennan, who spied on the Senate and then lied to the senators he spied on about it?

“It’s hypocritical,” Risen said. “A lot of people still think this is some kind of game or signal or spin. They don’t want to believe that Obama wants to crack down on the press and whistle-blowers. But he does. He’s the greatest enemy to press freedom in a generation.”

Risen points to recent stories about the administration pressing an unprecedented initiative known as the Insider Threat Program, which McClatchy described as “a government-wide crackdown on security threats that requires federal employees to keep closer tabs on their co-workers and exhorts managers to punish those who fail to report their suspicions.”

Risen may be trapped in Ibsen, but Obama is channeling Orwell.

Next up we have Mr. Kristof:

In an age of villainy, war and inequality, it makes sense that we need superheroes. And after trying Superman, Batman and Spider-Man, we may have found the best superheroes yet: Nuns.

“I may not believe in God, but I do believe in nuns,” writes Jo Piazza, in her forthcoming book, “If Nuns Ruled the World.” Piazza is an agnostic living in New York City who began interviewing nuns and found herself utterly charmed and inspired.

“They eschew the spotlight by their very nature, and yet they’re out there in the world every day, living the Gospel and caring for the poor,” Piazza writes. “They don’t hide behind fancy and expensive vestments, a pulpit, or a sermon. I have never met a nun who rides a Mercedes-Benz or a Cadillac. They walk a lot; they ride bikes.”

One of the most erroneous caricatures of nuns is that they are prim, Victorian figures cloistered in convents. On the contrary, I’ve become a huge fan of nuns because I see them so often risking their lives around the world, confronting warlords, pimps and thugs, while speaking the local languages fluently. In a selfish world, they epitomize selflessness and compassion.

There are also plenty of formidable nuns whom even warlords don’t want to mess with, who combine reverence with ferocity, who defy the Roman Catholic Church by handing out condoms to prostitutes to protect them from H.I.V. (They surely don’t mention that to the bishops.)

One of the nuns whom Piazza profiles is Sister Megan Rice. She earned a graduate degree at Boston College and then moved to Nigeria in 1962 to run a school for girls she had helped establish in a remote area with no electricity or running water. After eventually returning to the United States, she began campaigning against nuclear weapons.

In 2012, at the age of 82, she masterminded a break-in of a nuclear complex in Oak Ridge, Tenn., to call attention to the nuclear threat. As she was handcuffed by armed security guards, she sang “This Little Light of Mine.” She is now serving a prison sentence of almost three years.

I don’t approve of breaking into national security compounds, and I think nuclear doctrine is more complex than Sister Megan probably does. Nonetheless, I admire someone with such guts and commitment to principles.

Another remarkable nun is Sister Jeannine Gramick, who, while working toward a doctorate in mathematics, met a gay Catholic man who asked for religious help. She organized a home service for him that grew into a regular liturgy for gay Catholics in private homes.

In 1977, she helped found New Ways Ministry to support gay and lesbian Catholics. The Vatican tried to suppress her, and her order, the Loretto Sisters, was instructed at least nine times to dismiss her. It passively resisted.

“The Vatican tried to silence me,” Sister Jeannine told Piazza, “and it just didn’t work.”

At a time when much of Christianity denounced gays and lesbians, Sister Jeannine was a beacon of compassion and struggled to educate the church she loved.

“People always emphasize sex, sex, sex,” Sister Jeannine told Piazza. “And it isn’t about sex. It is about love. It is who you fall in love with that makes you lesbian and gay. Love is the important thing here, not sex.”

All this has led the Vatican to investigate and clamp down on American nuns in a harsh crackdown that has been referred to as the Great Nunquisition. In 2012, the Vatican reprimanded a group of American nuns for promoting “radical feminist themes.”

Piazza quotes a nun who said a friend put it to her this way: “Let me get this straight. Some priests committed sex abuse. Bishops covered it up. And so they’re investigating nuns?”

Pope Francis, so far, has continued the crackdown, but he seems more enlightened than his predecessors and maybe he’ll understand that battling nuns is hopeless. Nuns are iron women — and sometimes that’s more than a metaphor.

Sister Madonna Buder, nicknamed “the iron nun,” took up running at age 47 and has completed 366 triathlons. She set her personal best at age 62, and, at age 82, she became the oldest person, male or female, to complete an Ironman triathlon.

In the course of her races, she has broken her arms eight times, her hip twice, her ribs countless times. She runs five miles to and from church, in long pants suitable for Mass, and foregoes a coach. “My coach,” she explains, “is the Man Upstairs.”

Forgive us for having sinned and thought of nuns as backward, when, in fact, they were among the first feminists. And, in a world of narcissism and cynicism, they constitute an inspiring contingent of moral leaders who actually walk the walk.

So a suggestion: How about if the Vatican spends less time investigating nuns and the public spends less time mocking nuns — and we all spend more time emulating nuns?

Last but not least we get to Mr. Bruni:

Given all of the smoky talk about Colorado and marijuana, you arrive here with the feeling that you’re stepping into some freaky, one-of-a-kind laboratory.

And you are.

But the experiment goes well beyond the responsible legalization and regulation of pot. It extends to questions of whether drillers and environmentalists can peacefully coexist, whether a country bloodied by gunfire can muster any sane response, whether Democrats can use demographic trends and certain social issues to establish a durable advantage, and whether Republicans can summon the specter of an unwieldy government to prevent that. Colorado is where all of this is being hashed out.

“It’s a test tube, and people keep shaking it,” the state’s governor, John Hickenlooper, said when I remarked that seemingly every big issue finds vivid expression here, and that Colorado has become the nation’s mirror, rocky and stoned. It’s in the news much more often than its size — it’s the 22nd most populous state — gives it any right to be.

It’s pivotal in the battle for control of the United States Senate. Senator Mark Udall, a Colorado Democrat, is up for re-election in November. Republicans smell blood. And the forces shaping the race between him and his opponent, Cory Gardner, are the same ones that are shaping the parties’ national fortunes.

Will President Obama’s dismal approval ratings doom Democrats? Will Republicans’ habit of nominating social conservatives — Gardner fits the bill — alienate so many women, independents and millennials that the party defeats itself? Right now the Senate contest here is a tossup.

In many ways, Colorado is the new Ohio, a political bellwether. The percentage of its voters who chose Barack Obama in each of the last two presidential elections almost precisely matched the percentage of voters who did so nationwide. And nearly all the currents that buffet national politics swirl around the Rockies, which run like a ragged spine through a state that’s both very flat and very tall, bursting with agriculture and booming with high tech, outdoorsy and urbane, a stronghold of the religious right (Colorado Springs) and a liberal utopia (Boulder).

In other ways, “Colorado is the new California,” in Hickenlooper’s words. It floats trial balloons — marijuana being one example, education reforms being another — while other states watch to see which take flight and which wheeze and crumple to earth.

That’s partly because it’s a place without foregone conclusions. The Colorado electorate is divided almost exactly into one-third Republican, one-third Democratic and one-third neither of the above. So conservative and liberal proposals alike are pushed in the Legislature and put before voters; discussion isn’t proscribed by the one-party dominance that you find in a red or blue state.

“We really duke things out,” said Chris Onan, a co-founder of Galvanize, a firm here that provides seed funds, office space and other support for tech start-ups. “There’s never just one position.”

Even the state’s weather is in flux and in extremis. Colorado is a meteorological drama queen, and the sorts of cataclysms that climate change could bring — raging wildfires, biblical flooding — have recurred here with scary frequency.

“It’s almost Old Testament,” said Hickenlooper. “We had 13 federal declarations of disaster in four years. I think that’s more than any other state in the history of the country.”

Hickenlooper, a Democrat, is also up for re-election. And his race, against Bob Beauprez, a former Congressman, has been tighter than political analysts had initially expected it to be.

But an even more interesting contest is the one in the state’s Sixth Congressional District, where the efforts of a three-term Republican incumbent, Mike Coffman, to fend off a fierce Democratic challenge will hinge largely on his ability to woo Latino voters. Their share of the electorate here, as in the nation, has risen significantly, and they now represent roughly 20 percent of the state’s population. In recent Colorado elections, they have heavily favored Democrats.

“For its predictive value in seeing where the Hispanic vote nationally is going to go, the Sixth District could be key,” Eric Anderson, a political analyst here, told me. It’s “a petri dish inside the petri dish” of the state, he added.

Although Coffman previously supported measures to declare English the official U.S. language and to deny automatic citizenship to babies born in this country, he’s not singing those songs anymore. No, he’s practicing his Spanish, in weekly sessions with a tutor. His Democratic challenger, Andrew Romanoff, is fluent.

Money from outside the state is pouring into the Coffman-Romanoff battle, as it is into the one between Udall and Gardner, which is clearly going to be the most expensive Senate race in Colorado’s history. And the Latino vote could give Udall the edge he needs.

But the Udall campaign’s emphasis until this point is in line with a Democratic strategy nationwide for the midterm elections. In three of the six TV commercials that it has released, the focus is on Gardner’s anti-abortion record, and the hope is to cast him as a dutiful and menacing foot soldier in the “war on women” that Democrats decry.

Udall’s campaign also reflects the Democratic dread of Obama’s unpopularity. When the president traveled to Colorado recently for a fund-raiser for Udall, there was no hug or handshake between the two men, and a photo of both of them would have required a very wide-angle lens. Udall stayed far outside the state.

Gardner’s strategy, evident in his constant invocations of Obamacare, is to lash Udall to the president and to tar the Obama administration as a force for ever bigger government.

WHEN I asked Udall’s campaign spokesman, Chris Harris, how much of a handicap Obama posed, he didn’t defend the president’s record but instead stressed Udall’s independence and dissents.

“If any Democrat has been a pain in the White House’s you-know-what lately, it has been Mark,” he said, making clear that Udall “follows his own compass” and had held the administration’s “feet to the fire over the N.S.A.” That detail suggested Democrats’ worry that the National Security Agency’s privacy infringements are especially repellent to the party’s young voters.

It’s surprising that Udall and Hickenlooper aren’t in better shape, given that Colorado’s unemployment rate has fallen to 5.5 percent from over 9 in late 2010. Business Insider just ranked Colorado’s economy the best among the 50 states.

But Colorado distills the national mood in the following sense, too: While raw numbers have improved, reality hasn’t caught up, and people feel a pessimism that transcends the day’s statistics. In a statewide poll in late June, only 27 percent of Coloradans said the country was on the right track, while 65 percent said it was on the wrong one.

Colorado has shown us the horror of gun violence: the blood bath at Columbine High School in 1999, the massacre in Aurora in 2012. And in their aftermath, it demonstrated the push for — and perverse resistance to — better gun control. Its legislature enacted new firearms restrictions in early 2013, only to see the National Rifle Association lead successful recall efforts against two of the Democrats who voted for them.

Because Colorado is a mecca for both energy companies and wilderness lovers, it’s been engaged in an impassioned debate over fracking that’s both echo and preview of standoffs elsewhere.

Hickenlooper, a former geologist trying to walk a fine line between the camps, once exhibited his conviction in the safety of fracking by drinking fracking fluid. Colorado likes unstuffy politicians who break the mold, which is something candidates with national ambitions increasingly try to do.

Over the last month, Hickenlooper has taken the stage at Red Rocks to play banjo with the Old Crow Medicine Show and has released a video of his attempt to sing a duet of “Counting Stars” with OneRepublic’s Ryan Tedder. It was offbeat and off key.

And Udall gazed longingly at the peaks, hoping to find time for an ascent. “He’s climbed 99 of the tallest 100 mountains in Colorado,” said Harris. “That’s who he is.” Harris made him sound like a man eager to get far away from the political muck.

It’s an impulse that most Americans can appreciate. And that they share.

The Pasty Little Putz, Dowd, Cohen, Kristof and Bruni

August 10, 2014

In “The Right War” The Putz babbles that America can’t fix Iraq, but we can make a difference.  Well, we’ve sure as hell made a difference there over the past 10 years…  MoDo, in “Back to Iraq,” says once again, we are ensnared in our mess in Mesopotamia.  Mr. Cohen has a question:  “Will the Voices of Conscience Be Heard?”  He says Israelis and Palestinians struggle to defeat fear.  Mr. Kristof also has a question:  “Is a Hard Life Inherited?”  He wants us to meet Rick Goff of Yamhill, Ore. His life story is a study in the national crisis facing working-class men.  In “Grief, Smoke and Salvation” Mr. Bruni says a trailblazing ambassador for Israeli food acknowledges his secrets, his struggle and how the violence of his homeland factored into it all.  Here’s The Putz:

Three times before last week’s decision to launch airstrikes against the self-styled caliphate, the Islamic State in Iraq and Syria, President Obama was urged to intervene in Middle Eastern conflicts: in Libya in the spring of 2011, in Syria from 2011 onward and in Iraq two short months ago, when Baghdad was threatened by the swift advance of ISIS.

In each case, there were good reasons to hesitate. In Libya, we had little to gain strategically from Muammar el-Qaddafi’s fall, and more to fear from the vacuum that might follow. Syria was a more significant theater, and Bashar al-Assad’s downfall a consummation more devoutly to be wished — but there as in Libya, there was little clarity about what forces (liberals? warlords? jihadis?) we would be empowering and what would follow Assad’s rule.

A similar problem existed for the recent battles outside Baghdad. There was no question that America had an interest in seeing the southward advance of ISIS rolled back. But dropping bombs on behalf of Nuri Kamal al-Maliki’s thuggish, failing government was a possible fool’s errand: We would have been essentially serving as “the air force for Shia militias” (to quote David Petraeus, no dove) and by extension for the Islamic Republic of Iran.

All three situations were hard calls, and the fact that intervention in Libya and inaction in Syria produced similar outcomes — rippling chaos and jihadi gains — has allowed both hawks and doves to claim vindication.

But in all three debates, the noninterventionist position ultimately had the better of the argument. We were better off sending advisers but not warplanes when ISIS threatened Baghdad; we were wise not to funnel arms (or at least not that many, depending on what the C.I.A.’s been doing) into Syria’s chaos; and Obama would have been wise to heed the cautious Robert Gates on Libya, rather than Samantha Power and Bernard-Henri Lévy.

The latest crisis, however, is different. This time, the case for war is much stronger, and the decision to intervene is almost certainly the right call.

In the earlier debates, the humanitarian case for action was in clear tension with strategic issues on the ground. In northern Iraq right now, the two are much more closely aligned. Alongside a stronger moral obligation to act than we had in Syria or Libya, we have a clear enough military objective, a more tested ally in the Kurds and a plausible long-term strategy that could follow from intervening now.

The stronger moral obligation flows from two realities. First, this humanitarian crisis is one our actions directly helped create: The cleansing of Christians, Yezidis and other religious minorities began in the chaos following our invasion of Iraq, and it has taken a more ruthless turn because ISIS profited from the fallout from our too-swift 2011 withdrawal. (Indeed, it’s often using American-made weapons to harry, persecute and kill.)

Second, ISIS represents a more distinctive form of evil even than a butcher like Assad. As the blogger Razib Khan argued last week, the would-be caliphate is “utopian in its fundamentals,” and so its ruthless religious cleansing isn’t just a tyrant’s “tool to instill terror” and consolidate power; it’s the point of gaining power, an end unto itself.

These arguments — a distinctive obligation, a distinctive (and thus potentially more expansive) evil — still do not compel action absent a clear strategic plan, which is why the president was right to hesitate to take the fight to ISIS around Baghdad.

But in this case, such a plan is visible. We do not need to re-invade or restabilize Iraq to deal ISIS a blow and help its victims, because Kurdistan is already relatively stable, and the line of conflict is relatively clear. And the Kurds themselves, crucially, are a known quantity with a longstanding relationship to the United States — something that wasn’t on offer in Libya or Syria.

So our intervention in northern Iraq has a limited, attainable objective: Push ISIS back toward the Sunni heartland, allow its victims to seek refuge in Kurdish territory and increase the Kurds’ capacity to go on offense against the caliphate.

But if this president is thinking strategically, instead of just conducting a humanitarian drive-by, this intervention could also set the stage for a broader policy shift. Swiftly or gradually, depending on political developments in Baghdad, an independent, secure, well-armed Kurdistan could replace an unstable, perpetually fragmenting Iraq as the intended locus of American influence in the region.

That influence will be necessarily limited: We are not going to stamp out ISIS on our own, or prevent the Middle East’s rival coalitions — Sunni vs. Shiite, oligarchic vs. populist — from continuing their brutal proxy wars. There is not going to be a major American-aligned model nation in the Arab world anytime soon, of the sort the Iraq invasion’s architects naïvely hoped to build.

But by protecting a Kurdistan that can extend protection to groups made homeless by the fighting, we can still help save something from the wreckage.

Not a model, but a refuge.

Next up we have MoDo:

It was exhilarating to drop a bunch of 500-pound bombs on whatstheirname.

Just when Americans thought they could stop trying to figure out the difference between Sunnis and Shiites, we’re in a new war in Iraq with some bad “folks,” as the president might say, whose name we’re still fuzzy on.

We never know what we’re getting into over there, and this time we can’t even agree what to call the enemy. All we know is that a barbaric force is pillaging so swiftly and brutally across the Middle East that it seems like some mutated virus from a sci-fi film.

Most news organizations call the sulfurous spawn of Al Qaeda leading the rampage through Iraq “ISIS,” short for “Islamic State in Iraq and Syria” or “Islamic State in Iraq and al-Sham.” (Isis is also the name of an Egyptian goddess and the Earl of Grantham’s yellow lab on “Downton Abbey.”) Yet the White House, State Department and United Nations refer to the group as “ISIL,” short for “Islamic State in Iraq and the Levant.”

The BBC reported that some people have also started referring to the jihadis as “Da’ish” or “Daesh,” a designation that the extremists object to because it is “a seemingly pejorative term that is based on an acronym formed from the letters of the name in Arabic, ‘al-Dawla al-Islamiya fi Iraq wa al-Sham.’ ” Al-Sham, the BBC noted, can be translated as “the Levant,” “Greater Syria,” “Syria” or “Damascus.”

Adding to the confusion, ISIS a.k.a. ISIL engaged in a slick “Mad Men” rebranding in June, announcing that, in tribute to its ambition to establish a caliphate, it was renaming itself “the Islamic State.” So then Agence France-Presse began referring to the militants as “IS” or “the group formerly known as ISIS,” and The Wall Street Journal switched to “IS.” The Times, however, still calls our murderous new enemy “ISIS” while quoting administration officials and military officers using the acronym “ISIL.”

It’s a bit odd that the administration is using “the Levant,” given that it conjures up a colonial association from the early 20th century, when Britain and France drew their maps, carving up Mesopotamia guided by economic gain rather than tribal allegiances. Unless it’s a nostalgic nod to a time when puppets were more malleable and grateful to their imperial overlords.

If all that is not confusing enough, we also have to fathom a new entry in the vicious religious wars in Iraq: the Yazidis, a small and secretive sect belonging to one of the oldest surviving religions in the world. Their faith has origins in Islam and Zoroastrianism, a religion founded by the Iranian prophet Zoroaster in the 6th century B.C. As Time pointed out, though the name “Izidis” translates to “worshipers of God,” ISIS considers them “devil-worshipers” who must convert to Islam or be killed.

ISIS mistakenly torments the sect that has survived 72 genocides, The Telegraph explained, because the Yazidis worship a fallen angel called the Malek Tawwus, or Peacock Angel. But unlike Lucifer, their angel sought forgiveness and went back to heaven.

Fifty thousand Yazidis were driven by the jihadis to take refuge on Mount Sinjar in Kurdish-controlled Erbil, where they were trapped and dying of dehydration and exposure, which spurred President Obama to order Navy planes to drop food and water for them.

Although it felt momentarily bracing to see American pilots trying to save innocents in a country we messed up so badly that it’s not even a country any more, some critics warned that the pinprick bombings were a political gesture, not a military strategy, and “almost worse than nothing,” as John McCain put it.

The latest turn of the screw in Iraq also underscored how we keep getting pulled back, “Godfather”-style, without ever understanding the culture. Our boneheaded meddling just creates ever-more-virulent monsters. The United States has taken military action in Iraq during at least 17 of the last 24 years, the ultimate mission creep in a country smaller than Texas on the other side of the world.

What better symbol of the Middle East quicksand than the fact that Navy planes took off for their rescue mission — two years after Obama declared the war in Iraq over — from the George H.W. Bush aircraft carrier in the Arabian Sea?

Bush Senior’s war to expel Saddam from Kuwait — a gas station of a country chockablock with spoiled rich Arabs — would not have been necessary if Saddam, a tyrant first enabled by J.F.K.’s C.I.A., had not been given the wrong signals by our side. W.’s war with Saddam, the prodigal son’s effort at outdoing his father, ended up undoing Iraq and the neglected Afghanistan.

Caught in the Sunni backlash and the back draft of his predecessor’s misguided attempt to impose democracy, Obama is leery and proceeding cautiously. But what can he do? He has dispatched a few hundred advisers to Iraq to fix something that couldn’t be fixed with the hundreds of thousands of troops over a decade.

Some fellow Democrats are fretting that the pull of Iraq will be too strong, after Obama spokesman Josh Earnest said, “The president has not laid out a specific end date.” Iraq, after all, is a country that seems to have a malignant magnetism for our leaders.

We now get to Mr. Cohen:

There are good people and bad leaders the world over, but perhaps nowhere more so than in the Middle East. Plenty of Israelis and Palestinians work to build bridges, but their voices are lost in the stampede of zealots schooled in hatred and cynics adept in the manipulation of fear for the consolidation of power.

I was reminded of this in recent weeks. An email from an Israeli woman, Ruth Harari, told me of how her parents arrived in what would become Israel from Ukraine and Poland in the 1920s, how they built a kibbutz, how she was educated there in “the values and principles of freedom, honoring human beings whoever they were.” Her forebears stayed in Europe, where they vanished in the Holocaust. Hardship in the Holy Land never diluted her parents’ commitment to Israel and justice, ideas indivisible to them.

“We still have values,” she wrote during the third and most deadly Gaza eruption in six years, with its almost 2,000 dead, most of them Palestinian civilians. “For that reason, I argue, it is more painful for me as an Israeli to hear and see the footage of the innocents, children especially, in Gaza, and to read about the suffering inflicted upon them not only by Israeli attacks, but by the ferocity of their leadership. We have to sit and talk. We have to live with one another.”

What do such words amount to? No more than confetti in a gale, perhaps, scattered by the force of Hamas, and the Islamic State in Iraq and Syria, and the unblushing Jewish advocates of forcible removal of Palestinians from Gaza, the West Bank and even Israel itself.

The center, it seems, cannot hold. This little war has had about it something of the Salem witch trials, bookended by murky incidents of murder or disappearance generating mass hysteria. With each war, each tweet, even, vitriol grows.

Hannah Arendt warned of the dangers of nationalism in a Jewish state; she thought it might be redoubled by dependence on the United States. I find another thought of hers more important: “Under conditions of terror, most people will comply but some people will not. Humanly speaking, no more is required, and no more can reasonably be asked, for this planet to remain a place fit for human habitation.”

Conscience and individual courage do count, even if they appear powerless, especially if they appear powerless.

In a different context, the words of the father of Muhammad Abu Khdeir, the Palestinian boy killed in the buildup to the war, count: “Whether Jew or Arab, who would accept that his son or daughter would be kidnapped and killed?”

I talked to Andy Bachman, an American rabbi and friend. He is just back from two weeks in Israel. “I hear vile stuff,” he said. “My job is hope.” Never, he believes, has it been more critical for moderate Israelis and Palestinians to raise their voices in common cause. If Hamas is to be disarmed, as it must be, the only way in the end is to win the hearts and minds of other Palestinians through economic progress and justice.

Bachman, reflecting on the war’s moral dilemmas, cited the biblical story of Samuel. As Samuel ages, people see that his bribe-taking sons are not leadership material. They ask him to find them a king. Samuel consults God, who laments that “they have rejected Me, that I should not be King over them.” If the people only followed God’s law, they would not need a ruler. Samuel warns the people of the future predations of any king, but they will not be swayed. They insist “that we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.” In the end, God acquiesces.

For Bachman, the tension between living in a divine world of perfect justice and the violent human realm of imperfect choices is captured here. Zionism was just that: the desire to be “like all the nations,” a normal people with a leader — but that also means, in Bachman’s words, “making pained and sometimes horrible choices.” He said, “As a parent, I mourn so greatly the loss of innocent life. And equal to that feeling is one of horror and shame that Hamas ran a campaign knowing that would happen, making it part of their strategy.”

In Israel, Bachman works with Rebecca Bardach on a project called Hand in Hand: Center for Jewish-Arab Education in Israel. It now runs five bilingual schools with 1,100 students, children learning Hebrew and Arabic and, above all, how coexistence works. The aim is to grow to as many as 15 integrated bilingual schools over the next decade.

Like individual voices of conscience, such undertakings seem flimsy beside walls, blockades, bullets, bombs, rockets and the relentless process of separation and division that pulls Jews and Palestinians apart. They are flimsy but no less important for that. They make the stranger human. They are interceptors of fear. The most useful commodity for the merchants of war and hatred is fear.

It will take immense courage now for Israelis who wrestle with their consciences to raise their voices for a two-state peace — and just as much for Palestinians to engage in open self-criticism of disastrous choices. The next time hundreds of thousands of Israelis take to the streets for cheap housing, they should draw a connection between that demand and the billions spent on the occupation. An Israeli zealot killed Yitzhak Rabin. He cannot be allowed to kill Rabin’s last endeavor.

And now we get to Mr. Kristof:

One delusion common among America’s successful people is that they triumphed just because of hard work and intelligence.

In fact, their big break came when they were conceived in middle-class American families who loved them, read them stories, and nurtured them with Little League sports, library cards and music lessons. They were programmed for success by the time they were zygotes.

Yet many are oblivious of their own advantages, and of other people’s disadvantages. The result is a meanspiritedness in the political world or, at best, a lack of empathy toward those struggling — partly explaining the hostility to state expansion of Medicaid, to long-term unemployment benefits, or to raising the minimum wage to keep up with inflation.

This has been on my mind because I’ve been visiting my hometown of Yamhill, Ore., a farming community that’s a window into the national crisis facing working-class men.

I love this little town, but the news is somber — and so different from the world I now inhabit in a middle-class suburb. A neighbor here just died of a heroin overdose; a friend was beaten up last night by her boyfriend; another friend got into a fistfight with his dad; a few more young men have disappeared into the maw of prison.

One of my friends here, Rick Goff, 64, lean with a lined and weathered face and a short pigtail (maybe looking a bit like Willie Nelson), is representative of the travails of working-class America. Rick is immensely bright, and I suspect he could have been a lawyer, artist or university professor if his life had gotten off to a different start. But he grew up in a ramshackle home in a mire of disadvantage, and when he was 5 years old, his mom choked on a piece of bacon, staggered out to the yard and dropped dead.

“My dad just started walking down the driveway and kept walking,” Rick remembers.

His three siblings and he were raised by a grandmother, but money was tight. The children held jobs, churned the family cow’s milk into butter, and survived on what they could hunt and fish, without much regard for laws against poaching.

Despite having a first-class mind, Rick was fidgety and bored in school. “They said I was an overactive child,” he recalls. “Now they have name for it, A.D.H.D.”

A teacher or mentor could have made a positive difference with the right effort. Instead, when Rick was in the eighth grade, the principal decided to teach him that truancy was unacceptable — by suspending him from school for six months.

“I was thinking I get to go fishing, hang out in the woods,” he says. “That’s when I kind of figured out the system didn’t work.”

In the 10th grade, Rick dropped out of school and began working in lumber mills and auto shops to make ends meet. He said his girlfriend skipped town and left him with a 2-year-old daughter and a 4-year-old son to raise on his own.

Rick acknowledges his vices and accepts responsibility for plenty of mistakes: He smoked, drank too much for a time and abused drugs. He sometimes hung out with shady people, and he says he has been arrested about 30 times but never convicted of a felony. Some of his arrests were for trying to help other people, especially to protect women, by using his fists against bullies.

In that respect, Rick can actually be quite endearing. For instance, he vows that if anyone messes with my mother, he’ll kill that person.

A generation or two ago, Rick might have ended up with a stable family and in a well-paid union job, creating incentives for prudent behavior. Those jobs have evaporated, sometimes creating a vortex of hopelessness that leads to poor choices and becomes self-fulfilling.

There has been considerable progress in material standards over the decades. When I was a kid, there were still occasional neighbors living in shacks without electricity or plumbing, and that’s no longer the case. But the drug, incarceration, job and family instability problems seem worse.

Rick survives on disability (his hand was mashed in an accident) and odd jobs (some for my family). His health is frail, for he has had heart problems and kidney cancer that almost killed him two years ago.

Millions of poorly educated working-class men like him are today facing educational failure, difficulty finding good jobs, self-medication with meth or heroin, prison records that make employment more difficult, hurdles forming stable families and, finally, early death.

Obviously, some people born into poverty manage to escape, and bravo to them. That tends to be easier when the constraint is just a low income, as opposed to other pathologies such as alcoholic, drug-addicted or indifferent parents or a neighborhood dominated by gangs (I would argue that the better index of disadvantage for a child is not family income, but how often the child is read to).

Too often wealthy people born on third base blithely criticize the poor for failing to hit home runs. The advantaged sometimes perceive empathy as a sign of muddle-headed weakness, rather than as a marker of civilization.

In effect, we have a class divide on top of a racial divide, creating a vastly uneven playing field, and one of its metrics is educational failure. High school dropouts are five times as likely as college graduates to earn the minimum wage or less, and 16.5 million workers would benefit directly from a raise in the minimum wage to $10.10 an hour.

Yes, these men sometimes make bad choices. But just as wealthy Americans inherit opportunity, working-class men inherit adversity. As a result, they often miss out on three pillars of middle-class life: a job, marriage and a stable family, and seeing their children succeed.

One of Rick’s biggest regrets is that his son is in prison on drug-related offenses, while a daughter is in a halfway house recovering from heroin addiction.

The son just had a daughter who was born to a woman who has three other children, fathered by three other men. The odds are already stacked against that baby girl, just as they were against Rick himself.

This crisis in working-class America doesn’t get the attention it deserves, perhaps because most of us in the chattering class aren’t a part of it.

There are steps that could help, including a higher minimum wage, early childhood programs, and a focus on education as an escalator to opportunity. But the essential starting point is empathy.

And last but not least here’s Mr. Bruni:

People who don’t know the full truth about Mike Solomonov judge him by his fried chicken at Federal Donuts, a cult favorite in this city, and by his hummus at Zahav, an Israeli restaurant here of national renown. They’re the signposts in a career that has burned bright in recent years and seems destined to burn brighter still.

But they’re not his real success. They’re not what his wife and best friends look at with so much gratitude — and so much relief. Those closest to Mike realize that his crucial achievement is staying clean. And it’s measured in the number of days in a row that he’s drug-free.

When he opened Zahav in May 2008, he was sleeping just an hour or two many nights, and the reason wasn’t work. It was crack cocaine. He smoked it compulsively. Sometimes he mixed things up and smoked — or snorted — heroin instead. There was also booze: Scotch, vodka, triple sec, whatever was within reach. His reputation was on the rise. He was on the skids.

“I was living a double life,” Mike, 35, told me. “I look back and I’m horrified.”

Until now he hasn’t gone into detail about this publicly. But with two new restaurants about to open and a PBS documentary about his culinary love affair with Israel in the works, he found himself haunted by the sense that he wasn’t being wholly honest, wasn’t owning up to how easily all of this might have slipped away, wasn’t sounding the warning and sharing the lessons that he could.

“Nobody expects somebody like me to be a recovering crackhead,” he said. “I felt I was holding back.”

So last week he told me his story, all of it. It has an added pathos right now, because the violence in Israel echoes a personal heartbreak that fed his addiction, the worst of which followed the death of his younger brother, David, in 2003, at the age of 21. He was killed by sniper fire on the border with Lebanon while he served in the Israeli army. He was just three days shy of the end of his military commitment.

The two brothers grew up partly in the United States and partly in Israel, although David spent more time there. Mike did the opposite, and went to college at the University of Vermont, although he lasted just three semesters. He partied more than he studied. To pay for all the pot he was smoking, he became a dealer.

“I was the guy who always did a little too much,” he said. And he was fine with that, at least until the night when he took a fistful of Xanax to counterbalance an excess of cocaine. He passed out and woke up in a hospital bed some 12 hours later, his stomach pumped.

For a while he straightened up. Buckled down. Learned to cook, graduating from a bakery near Tel Aviv to culinary school in Florida to work in Philadelphia. He had a job at the venerated Italian restaurant Vetri when he got the news about David. The call came as he drove a family car, a green Hyundai Accent, from Pittsburgh back to Philadelphia so that David, who was about to move to the United States, could claim it.

David hadn’t even been scheduled for duty on the day he died, but it was Yom Kippur and he’d swapped places with a soldier who wanted to go to synagogue. Mike couldn’t stop thinking about that or about his recklessness with his own life and how little sense any of this made.

“This is a horrible thing to say, but of the two of us, if one should have ended up dead at a young age, he didn’t deserve it,” he said, shaking his head.

He turned to drugs to blot out his grief, which also became the perfect excuse, the perfect cover. He was stealthy enough that his business partner, Steve Cook, didn’t catch on. Nor did his wife, Mary, whom he married in 2006.

Sometimes when he fetched supplies in the middle of a workday, he’d take a detour to buy crack and smoke it in the car: the green Hyundai meant for David.

And sometimes after Mary went to sleep at night, he’d quietly drive off to find more, and he’d cruise around the city high and drunk, returning at daybreak, he said, to “slither back into bed” before she woke up. The chirping of birds in the dawn stillness grew familiar. It was as if they were shaming and mocking him.

He grew thinner and thinner. Mary saw it, but not really. What opened her eyes was his sudden, strange illness during a vacation in Bermuda in July 2008. He was in withdrawal, because he’d gone too quickly through some heroin that he’d secretly carried with him. Back home, she consulted Steve and they confronted Mike one morning, telling him that they were taking him to rehab right then. He pleaded for a few minutes and walked into the yard.

He remembers thinking, “I could just jump the fence. I wouldn’t be the first junkie running around South Philly in my bathrobe.”

He went back inside. He did the program. Then he attended 12-step meetings, as often as every day. Steve and his wife handled the transportation, because they didn’t want him alone in that Hyundai.

“I was scared,” Steve said, noting that the restaurant Zahav had been up and running for only a few months. “We had almost $1 million that we’d signed for personally — investors, loans.” He needed Mike to be healthy.

Mary was angry. But, she said, “He needed help and support. And I remember my sister saying, ‘You don’t leave people at their darkest hour.’ ” She monitored Mike’s recovery by making him take random drug tests. After a lapse or two at the start, he passed each one, and she could see how hard he was trying.

The impulse to get high doesn’t completely vanish. It flickers back. Mike remembers that in the hours around midnight on July 23, 2011, he had the fleeting notion that he could easily sneak off and find drugs. It was a reflexive reaction to being all alone, with his wife out of the house, and the thought wasn’t squelched by the reason she was gone. She was in the hospital. She’d just given birth to the first of their two sons.

He doesn’t want to lie about these things. He wants to hold himself to full account.

In so many regards he’s lucky, he said, and one is that he’s found a better way to respond to losing his brother: through his cooking, which pays tribute to the country and the people his brother died for. The restaurant Dizengoff, officially opening on Monday, is a classic Israeli hummusiya, focusing on quick meals of hummus and small salads. Abe Fisher, which is scheduled to open early next month, will serve dishes of the Jewish diaspora, and its name is a mash-up of Jewish ancestors of his and Steve’s.

Last October Mike led a group of American chefs on a tour of Israel. They paused to cook a special meal on the 10th anniversary of David’s death. Mike made brief remarks, describing a painting by David that hung above his firstborn son’s changing table, a prompt for telling the boy about the missing man in whose memory he’d been named. Mike would remind his son, before they left the room: “Say goodbye to Uncle David.”


Follow

Get every new post delivered to your Inbox.

Join 162 other followers